Category Archives: Contradictions

Should female slaves be freed in the seventh year?

In the book of Exodus, God’s law says when you buy a male Hebrew “servant“, you have to free him in the seventh year of servitude, unless he doesn’t want to be free. When you buy a female Hebrew servant, on the other hand, you don’t need to free her in the seventh year.1

But when the law is repeated in the book of Deuteronomy, this time it says you do have to let your Hebrew servants go free in the seventh year, whether they’re men or women.

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How many generations were there between David and Jehoiachin?

The gospel of Matthew claims that there were 14 generations from Abraham to David, 14 from David to the exile to Babylon, and 14 from the exile to the Messiah. There is some ambiguity in that statement: When you say there were N generations from X to Y, are you counting both X and Y as part of those N generations, or are you counting just one of them, or neither of them? Matthew does list the generations he’s talking about, though, so we can look at his list to get a better idea of what exactly he means.

Looking at that list of ancestors, it seems like the author intends to count both the first and the last person as part of the group of 14 generations. We can also see that he is including the last generation in one group of 14 as the first generation in the next group of 14. And that when Matthew talks about the generation of the exile to Babylon, he’s talking about Jeconiah, AKA Jehoiachin.

But there’s a problem with Matthew’s list: The second group actually contains 15 generations, not 14. You could count it as 14 if you interpret that number as a difference between generations, rather than inclusive of both the first and last person listed, but then you would have to say the other groups were just 13 generations each. Whichever way you count them, Matthew’s second group does not have the same number of generations as his first and third, contrary to what he claims after listing them.

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Do intentions matter?

No.

God’s law says that even if you break his rules unintentionally, you are guilty and will be held responsible. You are required to give God a sin offering before he will forgive you for what you didn’t mean to do.

Paul likes that the Corinthians are willing to give, but he says that doesn’t do any good if you don’t actually have anything to give.

And he says he doesn’t really care if people preach the gospel for the wrong reasons. All that matters is that people preach the gospel. As long as they’re doing that, Paul will be happy, even if they’re doing it “from false motives”.

Yes.

God’s law says if you kill someone on purpose, you should be executed. And if someone tries to take vengeance on you, they should be allowed. But if you kill someone by accident, you don’t deserve to die. If someone tries to take vengeance on you in that case, they should not be allowed.

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Was Jesus still with John the day after the Spirit descended on him?

The gospel of John says John the Baptist saw the Holy Spirit in the form of a dove descend on Jesus. And it says the next day, John the Baptist saw Jesus passing by again.

But according to the gospel of Mark, as soon as the Spirit descended on Jesus, it sent him out into the wilderness at once, and he stayed there for 40 days.

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Is it valid for Jesus to testify about himself?

No.

Jesus says that if he testifies about himself, his testimony is not true. And that if he glorifies himself, his glory means nothing. His enemies agree: If he appears as his own witness, his testimony is not valid.

(Jesus tries to get around this by claiming that his father is also testifying about him. He thinks this satisfies the requirement of two witnesses. But even if it was valid to merely testify that someone is testifying about you, rather than having that person actually appear and testify, that still wouldn’t work. Because Jesus insists that he and his father are one. So either Jesus is a liar, or there’s still only one witness. And we’ve already established that his testimony is not valid, so even if there was another witness, that still wouldn’t be enough.)

Yes.

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Did Jesus do any violence?

Christians consider Isaiah 53 to be a prophecy about Jesus. It says he was assigned a grave with the wicked, even though he had done no violence.

But the gospels indicate that Jesus had done some violence by the time he died. Like chasing people out of the temple with a whip. In fact, violence was his purpose in coming to earth. He came to bring fire and a sword, not to bring peace.

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