Tag Archives: reward

The Story of the House of Saul
The Children's Teeth Are Set on Edge

During David’s reign, there was a famine in Israel. After it had gone on for three years, David asked God why there was a famine. God explained that he was punishing dead king Saul for trying to kill all the Gibeonites after Joshua had promised they wouldn’t be killed.

King David asked the remaining Gibeonites how he could make amends. They said they would like it if he helped them kill seven descendants of Saul. (Whose whole family had already been killed off.)

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The Children's Teeth Are Set on Edge
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The Story of David and Abigail
David Expects to be Treated Like a King Prematurely

David sent messengers to a rich man named Nabal, asking him to give David and his men something, anything he could find. David thought Nabal owed him something in exchange for not harming Nabal’s employees. But Nabal chose not to give David anything, since he didn’t even know who David was. So David took 400 men with him and went to attack Nabal and murder all the men who worked for him.

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David Expects to be Treated Like a King Prematurely
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The Story of David and Jonathan
The Gay Story

Saul hates David, Saul’s children love David

After David killed Goliath, women from all over Israel started singing and dancing and claiming that David had slain tens of thousands, but Saul had only slain thousands. This made Saul jealous and angry at David, and they became enemies.

The next day, Saul tried to kill David twice by throwing a spear at him, but he missed both times. Since Saul wasn’t able to kill David himself, he decided to let his other enemies do it for him. So Saul offered to let David marry his daughter Merab if David fought some more Philistines. But David didn’t think he was worthy of becoming the king’s son-in-law, because he wasn’t rich and famous enough.

(Even though women all over Israel were singing his praises. Even though he had been chosen by God to become king of Israel. Even though Saul had promised to give great wealth and his daughter to whoever killed Goliath.)

So Merab married somebody else. But Saul found out that his other daughter, Michal, was in love with David, so Saul offered to let David marry her if he killed 100 Philistines. So David forgot about his supposed unworthiness, and killed 200 Philistines and brought their foreskins to Saul,1 and then David married Michal. Then Saul found out that Michal was in love with David. Again.

But David loved Saul’s son Jonathan more than he loved women. Jonathan loved David too, so he took off his clothes and became one with him. Jonathan informed David (who had already had to dodge Saul’s spear twice) that Saul was trying to get David killed. Jonathan knew this because Saul had told Jonathan to kill David. Then Jonathan told Saul that there was no reason to kill David for no reason, so Saul promised to stop trying to kill David.

Idol threats

But then God sent an evil spirit that made Saul throw a spear at David again, so David ran away from Saul’s house and stayed at his own house. Saul sent men to wait outside David’s house that night and kill him in the morning. When David realized that Saul’s men had come to kill him, he wrote a song about it.2 Then he threatened to kill his wife if she didn’t help him escape, so she lowered him through a window, and distracted Saul’s men with a decoy made from an idol that she had handy for some reason.

Saul went after David so he could capture him and kill him, but when he ran into Samuel and some other men, God made Saul strip off his clothes and lie down with the men and spend the night with them.

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The Gay Story
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The Story of David and Goliath
David Risks His Life for Nothing

Goliath, a Philistine who was almost ten feet tall, challenged Israel to choose a man to fight him one-on-one. The losing nation would then become subject to the winning nation. David was told that King Saul would give great wealth and his daughter to the man who killed Goliath. So David told Saul he would fight Goliath.

Saul thought David was too young and inexperienced to do that, but David pointed out that as a shepherd, he had plenty of experience killing things. Saul let David try on his armor, but David (Saul’s armor-bearer) wasn’t used to bearing Saul’s armor. So he went to fight Goliath with no armor and no sword.

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David Risks His Life for Nothing
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The Story of Ruth and Boaz
How I Met Your Great-Grandmother

Ruth was a Moabite woman who married an Israelite man named Mahlon, whose parents, Elimelek and Naomi, had moved to Moab from Judah because of a famine. Naomi’s and Ruth’s husbands both died. When the famine was over, Naomi moved back to Judah, and Ruth chose to go with her, rather than looking for a new husband in Moab. In Judah, Ruth met a man named Boaz, who was a relative of Naomi’s dead husband. Boaz had heard that Ruth was good to Naomi, so he was good to Ruth.

Naomi wanted Ruth to remarry, so she told Ruth to go sneak up on Boaz and lie down with him while he was sleeping. That night, Boaz woke up and found Ruth lying there with him. This was a pleasant surprise, because he was so old. But he said there was another man Ruth should marry rather than him, because that man was more closely related to her first husband. Boaz told Ruth to stay with him for the rest of the night, and then hurry home before anyone saw them together.

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How I Met Your Great-Grandmother
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The Story of Samson’s Riddle
Out of the Strong, Some Way to Cheat

Samson was another judge, who saved his people when God let the Philistines take over Israel. Samson was a life-long Nazirite, which required him to abstain from wine, corpses, and haircuts.

While Samson was on his way to a Philistine city to visit a Philistine woman, he was attacked by a lion. God gave him the strength to easily kill the lion with his bare hands. Later, when he was on his way to the Philistine city again to marry the Philistine woman, he found that some bees had made a nest in the lion’s body. He took some honey out of the dead lion and shared it with his parents. But he didn’t tell anyone where the honey came from.

Samson challenged 30 Philistine men to try to solve a riddle by the end of his week-long wedding feast. They agreed that the losing party would have to give the winning party 30 sets of clothes. So Samson told them a “riddle” that they couldn’t possibly make sense of without knowing about the lion incident that no one but Samson knew about.

The Philistine men realized that Samson was unfairly trying to take their property. So they threatened to burn down his new wife’s house unless she told them the answer to the riddle. Samson’s wife cried constantly for the rest of the week until Samson gave her the answer. Then she told the answer to the men, and the men gave the answer back to Samson.

Samson knew those 30 Philistine men must have cheated, since there was no other way they could have possibly solved his “riddle”. But he gave them the promised 30 sets of clothes… which he got by killing 30 other Philistine men.

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Out of the Strong, Some Way to Cheat
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The Story of the Battle of Jericho
Two Spies and One Hooker

Because Moses did a miracle the wrong way once, God had decided not to let him bring his people into the promised land after all. So when Moses was 120 years old, God sent him to the top of a mountain, where he saw the land from a distance, and then died. God chose Moses’s assistant Joshua to replace Moses as the leader of Israel.

Joshua sent two men to spy out the land of Canaan. They stayed in the house of a prostitute named Rahab, in the city of Jericho. She told the spies everything they needed to know.

The king of Jericho heard that there were Israelite spies in the land. He sent men to tell Rahab to hand over those men who had come to her house. But Rahab hid the spies and told the king’s men that the spies had already left. So they went to look for the spies elsewhere.

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Two Spies and One Hooker
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The Story of the Moabite/Midianite Clusterfuck
The Origin of the Priesthood

The women of Moab and Midian, following the advice of God through his prophet Balaam, invited the Israelite men to have sex with them and worship the gods of Moab. This made God angry, so he decided to kill all the Israelites yet again, and he told Moses, the leader of Israel, to kill all the leaders of Israel. So Moses told the judges of Israel to kill all the Israelites who had worshipped a Moabite god.

God had already killed tens of thousands of Israelites himself, when an Israelite leader brought a Midianite woman into his tent. When Aaron’s grandson Phinehas saw this, he followed them into the tent and killed them with a spear. This somehow turned away God’s anger and convinced him not to kill all the Israelites. God was so pleased with Phinehas that he made a covenant of peace with him and said the descendants of Phinehas would always be God’s priests.

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The Origin of the Priesthood
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Did Paul think he should get a reward for his work?

In his letters to the Corinthians, Paul makes it clear that he expects to be rewarded for his work. And not just by God after he dies. He thinks his followers owe him a material reward for his spiritual work, just like any other worker would get. And he says that isn’t just his opinion. God’s law (at least the way Paul interprets it) commands that people pay others for their work, including preachers.

But then he claims that he’s not preaching for profit, that there’s nothing wrong with not paying a preacher, and that he’s not trying to convince anyone to give him anything. So why was he just telling people they owed him, then? Even though he thinks he has a right to be supported by his followers, he now says he would rather die than use that right, because he’s proud not to be a burden to the people he’s preaching to.1

Then he says he doesn’t even deserve a reward, because he can’t help preaching. So why was he just saying he did deserve it? For Paul, preaching the gospel for free is its own reward, and other than that, he doesn’t want any reward.

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Everything wrong with heaven and hell

Perverse incentives

  • The expectation of being rewarded or punished in the afterlife is supposed to be a reason to be good in this life. But rewards and punishments are not good reasons to be good. Focusing on personal repayment distracts from the real reasons to be good, which leads to selfishness and moral apathy. Especially in this case, where no one can even confirm that the rewards and punishments are actually being carried out.
  • If you do reward or punish people, they should be able to learn from the experience and know how to behave going forward. That doesn’t work if the reward or punishment never ends.
  • Expecting to be infinitely rewarded or punished depending on what you believe is arguably the worst possible obstacle to true belief.
  • Expecting to be infinitely rewarded or punished depending on what you do, combined with the belief you’ll be sent to hell for doubting its existence or doubting the authority of whoever’s telling you what you have to do to avoid being sent there, can make people do anything their religious authorities say, no matter how evil it might actually be.
  • A lot of religious people say it’s very important to God that we have free will. And they say it’s particularly important for us to be able to freely choose whether to accept him. So what’s up with all the threats and coercion? It’s hardly a free choice if you’re threatening to torture people forever if they don’t make the choice you want them to make.
  • The knowledge that life is short is an incentive to stop wasting time, focus on the things that matter most, and enjoy your life as much as you can while it lasts. If you think you’re going to live forever, you have no reason to do any of that. Scarcity makes things more valuable, including life. The belief in an everlasting afterlife devalues this life.
  • If you were really going to go to heaven when you died, the logical thing to do would be to kill yourself as soon as possible, after encouraging everyone you care about to do the same. Or maybe you wouldn’t do that, since having all those deaths on your hands might prevent you from going to the right place. But still, it wouldn’t make any sense to fear death, to try to avoid it, and to be sad when people die. A rational believer in heaven would live recklessly. Who cares if you die if you’re just going to keep living? Death would be a good thing if it meant you were going to a better world. And you would be anxious for it to happen as soon as possible, before you had a chance to do anything that might prevent you from getting there. (Of course, death is not actually a good thing, and not caring about death is a terrible idea, since heaven isn’t real. But many people think it is real, which is quite a dangerous belief.)
  • Having children is a terrible idea if it means there will be more people who have a good chance of ending up in hell. The existence of hell would mean that by reproducing, you risk causing infinitely more suffering than you would cause by doing any other bad thing you can imagine. Even if most people weren’t going to hell, as the Bible says they are, allowing any risk of even one person going to hell when you could have avoided it is unacceptable, and makes you an infinitely worse person than every childless criminal in history combined. The risk of causing your children to suffer forever is especially bad if people who die very young go to hell by default.
  • On the other hand, if you believe that people who die very young go to heaven by default, the logical thing to do would be to reproduce as often as possible and then kill all your children as soon as possible, to maximize the number of people who go to heaven.1 There certainly wouldn’t be any reason to oppose abortion if you believed that. In any case, if people who believed in heaven and hell acted logically on their misguided beliefs, believers would be extinct by now.
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