Tag Archives: genocide

Killings in the Bible

The Bible has a lot to say about killing. Most of the time, people are being killed for no good reason at all, and most of the time, the Bible totally approves of it.

Sacrifice

The biblical law is full of descriptions of all the animals God wants people to continually sacrifice to him. Never mind that God doesn’t need them because he doesn’t actually eat animals. And he doesn’t always allow other people to eat the sacrificed animals either, so those animals are being killed for nothing. Never mind that God says sacrificing a bull is like killing a human. God won’t let you come near him without an offering, and he won’t forgive you unless you shed blood for him. He likes the smell. Instead of helping diseased people, God demands a bunch of pointless bloodshed from them.

Even the forest of Lebanon isn’t big enough to provide enough firewood and animals to satisfy God’s desire for bloodshed. And when people don’t sacrifice quite as many animals as God would like, he accuses them of robbing him, and punishes them. It may be possible to make offerings to God without killing animals, but God likes it much better when you do kill animals. The Bible says killing animals is righteous, and not killing animals is evil.1 If you don’t kill them, God will.

Killing an animal can convince God not to punish people, regardless of whether they’re actually guilty or not. That means either that murderers can bribe God to ignore what they did, or that the people in this scenario aren’t guilty, but God doesn’t care and would have killed them anyway, but then he decides not to kill them, because they killed a cow.

When two cows brought the lost ark of the covenant back to Israel, the Israelites were so grateful that they sacrificed the cows to God. Solomon wisely sacrificed too many animals to count. Even God sacrifices animals.2

Okay, suppose you don’t care about all that because you disagree with God and don’t think sacrificing a bull is like killing a human. What about human sacrifice, then? The Bible tends to describe sacrificing your sons and daughters as something that only evil people do, that God would never think of telling people to do.

But the Bible also says we should love each other the way God loved us, which was by sacrificing his son for us. So are we supposed to sacrifice our sons, too? If God didn’t want us to sacrifice our sons, why would he set such a bad example? And why would he tell his people to give him the firstborn of their sons just like they give him the firstborn of their animals?

The Bible says God did indeed command child sacrifice,3 and he rewarded Abraham for obeying him by attempting to sacrifice his son to him. And when Jephthah inadvertently made an idiotic conditional promise to sacrifice his daughter to God, God knew exactly how that would turn out, yet instead of doing anything to stop him, God actively fulfilled the condition that would make Jephthah obligated to carry out the sacrifice.

Suicide and assisted suicide

After a woman dropped a millstone on Abimelek’s head, he wasn’t quite dead, and he didn’t want people to think a woman killed him, so he had his armor-bearer finish him off. Similarly, after a not-quite-successful suicide attempt, Saul asked someone else to put him out of his misery, and he did. But David didn’t think it was ever right to kill God’s chosen king, so he had that guy killed. Saul’s armor-bearer’s response to Saul’s death was to kill himself the same way Saul had tried to.

Samson’s story ends with a suicide attack, where (with God’s help) he causes a building to collapse on his enemies and himself. Zimri set a palace on fire while he was in it.

Ahithophel hanged himself after God made Absalom ignore his advice, and Judas hanged himself because he felt guilty.4 Jonah asked God to kill him, but God just tormented him instead.

The Bible has some terrible advice about love, claiming that you should lay down your life for others just like Jesus did, or else you don’t really love them.

The Bible fails to actually discourage suicide at all. It says the only kind of sins you can commit against your own body are sexual sins, so I guess suicide wouldn’t be considered a “sin”, unless you count deaths from dangerous fetish activities.

Execution

God commanded that anyone who kills a human is to be killed.5 And also that they don’t have to be killed if it was an accident. In that case, you’re safe… as long as you’re willing to be imprisoned in a certain city for as long as some unrelated person lives. But if you leave that city, then God thinks it’s okay for someone to kill you. God also said anyone who kills an animal that belongs to someone else has to “give life for life“, but he failed to clarify whose life he meant.

The biblical law requires the death penalty not just for things like murder, but for all kinds of crimes, many of them quite petty. God thinks people should be killed for “cursing” their parents, for practicing “sorcery“, for making sacrifices to the wrong god or just in the wrong place, for doing any work on the wrong day of the week (or year), for breaking his stupid, unreasonable, arbitrary “uncleanness” rules, for having gay sex, for being both a prostitute and a priest’s daughter, for being promiscuous while living in their father’s house, for promoting other gods, for doing anything else God thinks is evil, and for criticizing the guy who came up with all these dumb rules.6

God threatened to kill people if they went near his tent when they weren’t from the right tribe or weren’t wearing the right underwear or hadn’t washed their feet, and if they drank the wrong beverages while they were there, and if they entered the wrong parts of God’s house at the wrong time, and if they touched or even looked at God’s things. He also required Aaron’s sons to stay at the entrance of his tent for a week or die.

The Bible requires that both of the people who commit an act of adultery be put to death. Adultery is bad because it threatens your ability to stay together with your spouse, right? So killing your spouse seems to me like it would be kind of counterproductive.

God says if a woman is engaged to one man, and then no one hears her scream when another man has sex with her, she has to be killed. It looks like it didn’t occur to God that there are plenty of reasons a woman might not scream when she’s raped,7 and plenty of reasons no one might be able to hear her if she does scream, and plenty of reasons they might not do anything about it even if they do hear her. If any of those things goes wrong, God thinks you should just blame the woman, and kill her.

It says if a boy fails to obey his parents, they are to accuse him of being a drunkard and stuff (never mind whether that accusation is true or not), and then they are to have him stoned to death.

It says if someone breaks into your house at night, it says it’s okay for you to kill them, but if you do the same thing during the day, you’re a murderer and now you have to be killed.

Anyone who prophesies things that God didn’t say has to die.8 But that rule might be a bit hard to enforce, because anyone who questions authorities who claim to speak for God also has to die. Eventually, God seems to have decided that people should kill not just false prophets, but all prophets.

When Moses went up on a mountain so God could tell him these rules, God said anyone else who touched the mountain without permission would have to be stoned or shot with arrows.

Paul claims that God also decreed that people deserve death for things like envy, deceit, gossip, insolence, arrogance, and not understanding things, though I don’t think the Old Testament ever actually mentions that those are capital crimes.

A king of Babylon decreed that anyone who didn’t worship his giant statue would be thrown into a furnace. Another king of Babylon decreed that anyone who prayed to anyone but him would be thrown into the lions’ den. He also threw to the lions people who accused others of breaking that law.

A king of Persia decreed that anyone who interfered with the Jews rebuilding the temple would be impaled on a beam from their house. Another king of Persia said anyone in his empire who didn’t obey the Jewish laws, whether they were Jewish themselves or not, could be punished by death. (This is supposed to be a good thing.)

Murder

The first murderer, according to the Bible, was Cain. God punished him, but also kind of rewarded him by personally protecting him for the rest of his life. As a result of God’s mixed messages here, other people were emboldened to murder, since they figured God would protect them too.

God killed Lot’s wife for the completely harmless action of looking at something, with barely any warning.9 He killed Onan for refusing to get his brother’s wife pregnant. He killed Naomi’s husband and their sons. God once killed somebody for trying to protect the ark of the covenant. God sent a lion to kill someone for being so foolish as to trust the words of a prophet, and he also sent a lion to kill someone for refusing to injure a prophet.10 And another time, God killed a boy who was the only good person in his family.

God burned some of Aaron’s sons to death for making an offering to him, because they used “unauthorized fire“, whatever that is. And then he threatened to kill Aaron and his remaining sons if they mourned for them.

God never outlawed cannibalism, but he did repeatedly threaten to punish his people by forcing them to eat their own children. Which he did. He also forced other people to eat themselves. The vision of Revelation includes a prostitute being burned and eaten by a beast and by its horns, which are all actually kings.

One time when the Israelites sinned, God started killing them, and he said he would stop if Moses killed all their leaders.11 But what actually turned out to make God stop being angry was when somebody drove a spear through a man and a woman while they were having sex. God was so pleased by that that he made a covenant of peace with the guy who did it, and with all his descendants.

In the most pointlessly evil story in the Bible, a man’s house is surrounded by rapists, so the man and his guest decide to send the guest’s girlfriend out to get gang-raped to death, and then the guest chops her up into a dozen pieces and has them distributed all over the country, which eventually leads to an entire tribe of Israel being mostly killed off.

Samson’s father-in-law took his wife away due to a misunderstanding, and Samson reacted to that by burning up some other people’s crops, and then those people responded by murdering Samson’s ex-wife and her father.

David wanted to have Uriah’s wife in addition to the wives he already had, so he arranged to intentionally get Uriah killed in battle. After David’s commander Joab killed David’s son and then scolded David for mourning over him, David tried to have Joab replaced. But then Joab murdered his replacement, so David let Joab keep his job.

Solomon said there are times when it’s right to kill. He thought it was wise to drive a threshing wheel over people he considered wicked. He had his brother killed for asking to be allowed to marry their father’s platonic bedmate, because Solomon thought that meant he was trying to become king.12 He also had someone killed for leaving the city after he told him not to, claiming that this was also a divine punishment for criticizing Solomon’s father.

God killed Jeroboam, the man he had chosen to be king of most of Israel when he decided to take the kingdom away from David’s descendants just two generations after he had led David to believe that his descendants would rule over Israel forever.

When people were resorting to eating their own children because of a famine God had caused, and then a prophet said food would be easy to get again in just one more day, an officer said he doubted it. God didn’t like that, so he made sure that officer got trampled to death.

A prophet told Jehu he would be king of Israel, so Jehu murdered the existing king of Israel. And the king of Judah. And the wife of a former king of Israel. And he murdered a whole lot of other people as well. God was pleased. Killing the king of Judah too was God’s idea.

God’s priest convinced the Israelites to stop worshipping Baal, so they murdered Baal’s priest. Only one queen ever ruled over the kingdom of Israel. She wasn’t very popular, so God’s priest got the people to kill her, along with anyone who liked her. Ahaz king of Judah was evil, so an Israelite killed his son and some of his officials. Jehoiakim king of Judah had a prophet killed for what he said.

God murdered Ezekiel’s wife just to try to make a point (which wasn’t even effective), and he ordered Ezekiel not to mourn for her.

When the sexy daughter of Herodias13 convinced Herod to promise to give her whatever she asked for, her mother Herodias got her to ask for John the Baptist’s head on a platter. So Herod had John beheaded, even though he was distressed to have to do that, even though that was exactly what he wanted to do anyway. One of Herodias’s brothers (who, like way too many people in their family, was also named Herod) later started persecuting Christians, and had one of Jesus’s disciples killed.

Jesus vaguely predicted that children would have their parents put to death, though he didn’t say when or who or why or if it would be legal or justified or not. In any case, people were going to be killed because of Jesus. The book of Hebrews says some people who had faith were stoned, sawed in two, or killed by the sword. But again, there’s so little detail I have no idea who it’s talking about, what they were killed for, whether it was legal or justifiable, or what the point of mentioning it was.

Jesus told a parable where God killed a rich man, because God forgot that it was possible for people who hoard wealth to be godly. He told another parable where a character representing Jesus came home and found one of his servants getting drunk and beating the others, so he chopped his servant into pieces.

God killed a couple for choosing not to fully participate in the early Christians’ communist system where they had to give 100% of their income to their leaders to be distributed among the community according to their needs.

When a Christian named Stephen was falsely accused of opposing the Jewish Law, he opted not to defend himself, but to instead recite a bunch of irrelevant Bible stories and to insult and falsely accuse the Jews, until the Jewish religious leaders were so enraged that they murdered him.

Paul said God had killed a number of Christians for eating and drinking “in an unworthy manner”. James said his followers were killing to get what they wanted, when all they really had to do was ask God.

Revelation predicts that even after wiping out large portions of humanity, God will fail to get people to repent of their murders. Maybe he should try setting a better example.

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Discrimination by nation

I’ve been cataloging everything the Bible has to say about various forms of discrimination. One type of discrimination that gets a lot of attention in modern times is racism. And the version of the Bible I’m working with does appear to use the word “race” in that sense a couple of times. But back in biblical times, they didn’t really have the same concept of “race”. So rather than write about “racism” in the Bible, I’m going to discuss the closest thing the ancients actually did have: Discrimination by nation.

Equality?

Let’s look at the least discriminatory parts of the Bible first. It says Israel isn’t the only nation God cares about; the nations are all the same to him. He cares about what people do, not who their ancestors are. God loves foreigners and wants his people to love them too. He says his people shouldn’t mistreat or oppress foreigners. They should judge everyone fairly and justly and treat the foreigners among them the same as the native-born Israelites, because they once lived as foreigners in Egypt.1

In fact, there’s one passage that just assumes Israelites want to help foreigners in need, and encourages them to help each other the same way they would help foreigners. (That’s not going to do much good in the cases where that assumption is wrong.)

Sometimes the Bible says its laws should be applied equally to Israelites and foreigners living in Israel. I’m not so sure that’s a good thing, though. Mostly what that means is that people will get stoned to death if they don’t follow the rules of the religion of the people of the country they happen to be in. But if foreigners do worship and obey him, then God will… allow them to worship and obey him.

God did occasionally disapprove of his people oppressing foreigners. (At least when they did it without fearing him.) But that didn’t do much good when he was telling them to oppress them most of the time. Foreigners were amazed and confused on the occasions when Israelites actually decided to be nice to them.

An angel who was the commander of God’s army said he was not on Israel’s side or on their enemies’ side. God thinks all nations are worthless and just wants everybody to die.2 Equality! David once entrusted the ark of the covenant to a Philistine, and later he allowed hundreds of Philistines to join his army.3 That’s quite a difference from how he normally treated Philistines. Solomon asked God to answer the prayers of foreigners, though I’m not sure it says God agreed with that part.

When Ezra said all the Jews should disown their foreign wives and children, there were about four people who disagreed. Jesus once healed a girl even though she was a Canaanite, though it took some convincing. There was one Samaritan who was willing to help a Jew… in a story Jesus made up.

After Jesus died, Peter convinced himself that foreigners could be saved, which his peers thought was a pretty weird idea. He decided he should preach to Gentiles even though it was against God’s law to associate with them. Paul, too, thought God now judged people according to their actions, their beliefs, or his own whims, and not by their nationality.

Ambivalently unequal ordinances

Sometimes the Bible says things about certain nations that I’m not sure whether to classify as favorable or unfavorable treatment.

It says God gave his laws to Israel, and not to any other nation. Some of those laws suggest that being a foreigner living in Israel automatically makes you disadvantaged and unable to provide for yourself somehow. But to make up for that, God’s law says Hebrews have to give foreigners free food. It says Hebrews aren’t allowed to eat animals they found already dead, but they can give them to foreigners to eat.

It says every seven years, an Israelite has to cancel any debts that another Israelite owes them. But they don’t have to do the same for a foreigner. And an Israelite isn’t allowed to charge another Israelite interest. But they can make a foreigner pay interest.

Jesus told his followers to only preach their message to Jews, at least at first.

Between Gentile nations

The Bible says God had his people wipe out a lot of other nations and steal their land. But it says God didn’t want them to invade the land of the Ammonites.

The Moabites and the Midianites both led Israel into sin in the Peor incident. God told Israel to go to war against Midian because of this. But he told them not to go to war with Moab, even though they did the same thing.

The Romans thought it was okay to violently punish people without a trial, as long as they weren’t Roman citizens.

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The Story of the Gibeonite Deception
The Colonists Get Rid of the Natives

After destroying Jericho, the Israelites next went to the city of Ai, killed everyone there with swords, stole all their belongings, and burned down the city. When the nearby people of Gibeon heard about that, they figured out a way to keep the same thing from happening to them. They asked Joshua to make a treaty with them.

God had forbidden the Israelites to make a treaty with the people who lived in the land they were taking over, so when Joshua asked, the Gibeonites said they lived far away. So Israel made a treaty of peace with Gibeon and swore not to attack them.

Continue reading The Story of the Gibeonite Deception
The Colonists Get Rid of the Natives
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The Story of the Moabite/Midianite Clusterfuck
The Origin of the Priesthood

The women of Moab and Midian, following the advice of God through his prophet Balaam, invited the Israelite men to have sex with them and worship the gods of Moab. This made God angry, so he decided to kill all the Israelites yet again, and he told Moses, the leader of Israel, to kill all the leaders of Israel. So Moses told the judges of Israel to kill all the Israelites who had worshipped a Moabite god.

God had already killed tens of thousands of Israelites himself, when an Israelite leader brought a Midianite woman into his tent. When Aaron’s grandson Phinehas saw this, he followed them into the tent and killed them with a spear. This somehow turned away God’s anger and convinced him not to kill all the Israelites. God was so pleased with Phinehas that he made a covenant of peace with him and said the descendants of Phinehas would always be God’s priests.

Continue reading The Story of the Moabite/Midianite Clusterfuck
The Origin of the Priesthood
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The Story of Balaam’s Ass
God Can't Make Up His Mind

The Israelites wanted to peacefully pass through the country of the Amorites on the way to Canaan. But the king of the Amorites wouldn’t let them, because God made him stubborn. So to punish the king for what God had made him do, the Israelites murdered all the Amorites, stole all their possessions, and took over their land. When Balak king of Moab found out about this, he was terrified of Israel. So he decided to hire Balaam, a prophet of God, to curse God’s chosen people. Great idea, Balak. /s

Balak sent messengers to Balaam to ask him to come and weaken the Israelites so Moab could defeat them, but God told Balaam not to do that, so the messengers returned to Balak without him. Then Balak sent more messengers to Balaam and offered him a large reward for cursing Israel. For some reason, “God” changed his mind and said Balaam should go with them this time.

So Balaam got on his donkey and started to go with the messengers to see Balak. But when God saw that Balaam was going with them after he had told Balaam he should go with them, God was very angry. So God tried to get Balaam to stop by putting an invisible angel in his way. Balaam’s donkey could see the angel standing in the road with a sword, so the donkey turned away from the road. Balaam beat his donkey to get it to get back on the road.

Then while Balaam was on a narrow path between two walls, the donkey saw the angel again, and it crushed Balaam’s foot against the wall. Balaam beat his donkey again, but there was nowhere the donkey could go, so it lay down, and Balaam kept beating it with his staff.

Then God enabled the donkey to talk, so it could tell him that it had a good reason not to keep walking, and that he had no good reason to beat it. God also enabled Balaam to see the angel. The angel told Balaam that he was being reckless by going down the straight and narrow path to meet Balak, and that if his donkey hadn’t turned away, the angel would have killed Balaam, but spared the donkey.

Balaam said he had sinned by going with Balak’s men when God had told him to go with Balak’s men. He was going to go back home, but the angel that had been sent to stop him from going to meet Balak told him to keep going and meet Balak.

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God Can't Make Up His Mind
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The Story of the Mutiny Against Moses
Bring it On, On

Moses and Aaron had brought the Israelites out of Egypt, a land flowing with milk and honey where they had prospered, and had left them to die in the wilderness. So 250 men of Israel, led by Korah, Dathan, Abiram, and On, came together to oppose them. These men said Moses and Aaron shouldn’t have authority over the rest of the people, because all of Israel was holy. Moses told these men to appear with Aaron before the Lord, and said God would decide who was or wasn’t holy. So they all gathered in front of the tent of meeting.

God told Moses and Aaron to stand back so he could destroy the rest of the Israelites. Moses and Aaron reminded God, once again, that he shouldn’t do that, because not all of them had sinned. So instead, God had Moses tell the rest of the Israelites to stand back so he could destroy Korah, Dathan, and Abiram, the rebel leaders.

Moses announced that if the earth opened up and swallowed those men, that would be a sign that God had appointed Moses to lead Israel. Then the earth opened up and swallowed Korah, Dathan, and Abiram, and their innocent wives and children. God also killed the 250 rebels with fire. But the other rebel leader, On, wasn’t killed. So he must have been a holy leader chosen by the Lord, just like Moses and Aaron. On was never mentioned again.

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Bring it On, On
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The Story of the Twelve Explorers
You Didn't Tell Us There Would Be Giants

Moses sent twelve men to explore the land of Canaan, which God had promised to give to the Israelites, to see what the land and the people there were like. The men found that the land was very good, but it was inhabited by Anakites. To show how good the land was, they brought back a cluster of grapes too big for one person to carry.

The men reported that the land was very good, but it was inhabited by big, strong Anakites in big, strong cities.1 Two of the explorers, Joshua and Caleb, thought the Israelites should go and take that good land for themselves. But the rest of the explorers said they couldn’t do that, because the people there were too big and strong.

When the Israelites heard this, they said it would be better to die in the wilderness than to try to take over that land. They decided to try to kill Moses and go back to Egypt. When the untemptable God heard their plans, he was tempted to kill all the Israelites except Moses and his descendants.

But Moses reminded God, again, that killing all his people would be bad for his reputation. Everyone would think God was incapable of bringing his people to the promised land. When the all-knowing, never-changing, all-good God heard this, he changed his mind and decided not to kill everybody, again.

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You Didn't Tell Us There Would Be Giants
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The Story of the Golden Calf
Moses Receives the Commandments

On the mountain, or wherever

Moses climbed up Mount Sinai to meet God, who told him that his people needed to keep his covenant. Moses went back down and told the Israelites, and they said they would keep it. So Moses went back up the mountain and told God what they said. Then God said he was going to come and talk to Moses. Then Moses told God what the people had said, again.

God told Moses how the people should prepare for God to talk to Moses, and how Moses should keep the people away from the holy mountain while God was there. Then Moses went down and told the people what God had said. He also told them not to have sex during the visit from God, which God had not said anything about.

Moses stood at the foot of the mountain with the people and talked with God. Then Moses went up to the top of the mountain so God could talk to him. God told Moses to go and warn the people not to get too close to the mountain. Moses reminded the all-knowing God that they had already put limits around the mountain to keep people away, because God had told them to.

Then God told Moses to go down and get his brother Aaron. So he went down and told the people to stay away from the mountain, again. While Moses was down there with the people, God told them the Ten Commandments. But God was too scary, so the Israelites told Moses not to let God speak to them directly. So Moses went back up the mountain, and God gave him some more laws for Israel, so they would have more opportunities to sin. God thought that would help save people’s lives, but somehow it didn’t work.

Then God told Moses to come up the mountain with Aaron and some others. So Moses went down the mountain and told the people about all those laws. The people said they would obey them. Moses wrote down the laws, and then he came up the mountain with Aaron and some others. Then God told Moses to come up the mountain so he could give him the law. So Moses went up the mountain with his assistant, Joshua, leaving Aaron with the people. A week later, God started talking to Moses and giving him more instructions.

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Moses Receives the Commandments
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The end of the world

This is a summary of what the Bible says will happen when the world ends. The predictions are scattered throughout various parts of the Bible, which makes it hard to tell how they’re all supposed to fit together. Some things just don’t fit together at all. But I’ve attempted to put everything in order and make a fairly coherent narrative out of it, using whatever chronology clues I could find in the Bible.

Fantastic beasts

In the end times, God will send many false Messiahs and false prophets. They will perform miracles, which can only be done with God’s help.1

Satan and his angels will lose a war in heaven. Then he will be thrown down to earth, where he will go to war against the Christians. A beast like a leopard with bear’s feet, a lion’s mouth, seven heads, and ten horns will come out of the sea. Satan will give the beast power over everyone for 3.5 years. All the people God arbitrarily decided not to save will worship the beast and Satan. The beast will speak against God and conquer his people.

Then a second beast with a lamb’s horns and a dragon’s voice will come out of the earth. It will perform great signs, confirming that its word is true. It will make a talking image of the first beast, and kill anyone who doesn’t worship the image. It will force all people to receive the mark of the number of the beast on their hands or foreheads.

An angel will preach the gospel to the world.2 Then Jesus will come on a cloud and harvest the earth. An angel will throw trillions of people into a winepress so Jesus can trample them to death, and a five-foot flood of blood will flow out of it. Seven more angels will bring seven plagues on the world. Festering sores will break out on the people who have the mark of the beast.3 The water will turn into blood and the Euphrates will dry up. The sun will scorch people, but the kingdom of the beast will be in darkness.

Then three frog-demons will perform signs, proving that God is on their side. They will gather the kings of the world for battle at Armageddon. God will send storms, giant hailstones, and an unprecedented, city-destroying earthquake that will split Babylon into three parts. All the islands and mountains will be removed.

The beast4 will be put in the Abyss and come back out. Then God will give power to the beast, which together with ten very briefly-reigning kings will burn down Babylon. With a sword from his mouth, Jesus will destroy the nations, the kings of the earth and their armies, and the beast and the false prophet5 will be thrown alive into hell.

God saves Jerusalem from himself

Satan will be locked in the Abyss for a thousand years, and God will resurrect Christian martyrs from every nation who have not worshiped the beast or received its mark,6 and bring them to Israel to reign alongside Jesus as priests. After the thousand years are over, God will bring unprecedented distress on everyone.

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The Story of the Ten Plagues
The Exodus from Egypt

Mass infanticide

The Israelites (the descendants of Jacob) were getting so numerous that the new Pharaoh was afraid of them. So he decided to enslave them and have all their baby boys thrown into the Nile River.

Jacob’s great-grandson Amram and his aunt Jochebed had a baby boy, so they put the baby in the Nile… inside a waterproof basket, with their daughter watching over it. Pharaoh’s daughter found the baby in the basket while she was bathing in the Nile. She adopted the baby, named him Moses, and hired his mother to nurse him for her.

After Moses grew up, he was watching his fellow Hebrews working, when he saw an Egyptian beating a Hebrew. So Moses killed the Egyptian. When Pharaoh heard about that, he tried to kill Moses. The other Hebrews weren’t happy with what Moses had done, either. So Moses ran away from Egypt and lived in Midian until that Pharaoh died.

The Israelites were still slaves under the next Pharaoh. So when Moses was 80, God spoke to him from a burning bush and told him to go tell Pharaoh to let the Israelites leave Egypt. On the way back to Egypt, the all-good God tried to murder Moses for some reason. But Moses’s wife touched his feet with their son’s foreskin, which convinced the never-changing God not to kill him.

Moses and his brother Aaron told Pharaoh that the God of Israel wanted his people to go out into the wilderness for a festival. But Pharaoh didn’t know that god, so he refused to let them do that.

God could have instantly overcome that obstacle in a peaceful way, like by making Pharaoh no longer want to keep his slaves, or by teleporting the people out of Egypt. But God cared more about showing off than about the freedom of his people and the wellbeing of all the innocent people of Egypt. So instead, God decided to cause a lot of unnecessary death and suffering, and to let his people continue to be mistreated in the meantime.

Continue reading The Story of the Ten Plagues
The Exodus from Egypt
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