Religion is irrational

Where do religious people get all the weird beliefs that make up their religions? Well, according to their own scriptures, it seems those beliefs came from prophets, who claimed to speak for God. But according to how their own scriptures describe them, the prophets seem to have been insane.

Prophets were known for acting like maniacs, going naked in public, and intentionally getting people to injure them. They would elaborately attack inanimate objects, cook with turds, and claim to see bizarre things that no one else saw. Why would anyone believe anything that these madmen told them?1 In the Bible, God describes his own messengers as metaphorically “blind” and “deaf”, so why would anyone expect them to have any special insights?

Since the biggest religions are centuries old, they tend to incorporate a lot of the ignorant beliefs that were common back then, when people were even more likely to fall for superstitious ideas than they are now. These religions were developed in times when most people couldn’t even read, science hadn’t really been invented yet, and all the ordinary phenomena of nature that we now understand so well were seen as inexplicable magic and the work of invisible spirits.

Most of the things that come to mind when you think of “superstitions” originated from religious ideas. Christian religious ideas, as often as not.

Religion involves belief in highly desirable things like miraculously answered prayers, universally enforced justice, and immortality. But these things are how we wish the world was, not how we actually observe the world to be. This seems like wishful thinking, not like the result of the kind of thinking that reliably produces true beliefs. And if people have beliefs based on wishful thinking, that means they have these beliefs for reasons unrelated to whether these things are actually true.

One way religion manipulates people’s beliefs is by promising them endless bliss if they believe certain things, and threatening them with endless torture if they believe certain other things. Can you imagine a worse obstacle to true belief than that?

To varying extents, religious people tend to completely ignore large portions of their own religion’s teachings. The actual requirements and claims made by religions are so unreasonable that most people convince themselves that a lot of those parts of their scriptures don’t mean what they say, or that those disagreeable parts don’t matter for some reason. And they also convince themselves that rejecting those things somehow doesn’t constitute disagreeing with their religion.

Because religious beliefs are mostly false, incoherent, or mutually inconsistent, people have to adopt all kinds of irrational thinking habits if they want to preserve their belief. Which is something religious people will tend to want to do, as a result of another irrational thinking habit which religion directly promotes: Faith.

Faith is unquestioning belief in a particular thing regardless of evidence. This is a mix of gullibility and closed-mindedness and other forms of stupidity, which religion pretends is somehow a virtue. This kind of mindset will generally lead to false beliefs and bad consequences. A lot of people have died because they had faith that talking to their imaginary friend would save their lives, so they didn’t bother to get any real help.

Faith means you have no real reason for what you believe, and it means you refuse to change your mind for any reason. Faith-based beliefs are by definition completely disconnected from reality, so if you want to have true beliefs and not false ones, having faith is the worst possible way to think. The fact that religious beliefs are based on blind faith is one good reason to think that those beliefs are most likely false.

If people believe something on faith, there is no reason to think it’s true, since it would be believed whether it was true or not. A true belief wouldn’t need to rely on faith, because people would be able to arrive at that belief by following the evidence, and also because it wouldn’t be threatened by people considering the evidence.

Most people believe in a particular religion just because they were born into it, which is clearly not a very good reason to believe something. You would likely have different religious beliefs if you had been born in a different time or place. Even worse, religions have often been enforced by law or spread through violence, leading to people believing arbitrary things for non-truth-based reasons.2

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Will God destroy all living creatures again?

No.

After God flooded the whole world, he famously gave us the rainbow as a sign that he would never destroy all life on earth in a flood again. But that’s not all. In the chapter before that, God went further, and declared that he will never again destroy all living creatures. So that even rules out the possibility that he’ll do it by some method other than a flood.

Yes.

God told Nahum that he would leave the lions of Ninevah no prey on the earth. What does that entail? Maybe it doesn’t necessarily mean that absolutely all animals on earth will die out, but it sure doesn’t sound promising. Even if he doesn’t mean actual lions, God is saying the people of Ninevah will have no more people on earth left to kill. Which means God must be planning to at least kill all the people on earth.

Which God confirms in Isaiah, when he says he will totally destroy all nations. Or maybe he just means he’ll destroy their armies? No, Zephaniah says God is going to consume the whole earth with fire and make a sudden end of all who live on the earth. So God is definitely going to destroy all the people on earth. And it sounds like he’s going to destroy all the animals too.

Which God confirms in that same chapter, saying he’ll sweep away everything from the face of the earth, man and beast, when he destroys all mankind on the face of the earth. And the New Testament agrees that the earth will be laid bare on the day of the Lord, when everything will be completely will be destroyed by fire.

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The Bible’s questions, answered—part 13: Answers to questions in Ezekiel

The Bible contains a lot of questions, and it doesn’t always provide satisfactory answers. So I’ve been answering some of the Bible’s questions myself. This time, I’m looking at questions from the book of Ezekiel.

Ezekiel asks God: Are you going to destroy the entire remnant of Israel in this outpouring of your wrath on Jerusalem? Answer: No. As he just said, the killers won’t touch anyone who has the mark. Weren’t you listening?

God expects that the Israelites have asked Ezekiel: What are you doing? Answer: Ineffectively trying to tell the people something by sort of acting it out, because his God won’t let him communicate normally.

God says his people ask: Why does the son not share the guilt of his father? Answer: Because they’re not the same person?

Ezekiel says the people ask: Isn’t he just telling parables? Answer: Ezekiel does tell quite a few parables, but that’s not all he does. So no.

God expects that his people will ask Ezekiel: Why are you groaning? Answer: Because his God couldn’t think of a better way to get his message across.

God expects sailors to ask: Who was ever silenced like Tyre? Answer: Plenty have been, I’m sure. Especially if by “like Tyre” you mean “unsuccessfully“.

God tells Ezekiel to inform the Israelites that the Israelites are asking: Our offenses and sins weigh us down, and we are wasting away because of them. How then can we live? Answer: By not doing that?

God expects Sheba and Dedan and the merchants of Tarshish and all the villages of Tarshish to ask Gog of Magog: Have you come to plunder? Have you gathered your hordes to loot, to carry off silver and gold, to take away livestock and goods and to seize much plunder? Answer: Yeah, that’s pretty much what he just said he was going to do.

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Should female slaves be freed in the seventh year?

In the book of Exodus, God’s law says when you buy a male Hebrew “servant“, you have to free him in the seventh year of servitude, unless he doesn’t want to be free. When you buy a female Hebrew servant, on the other hand, you don’t need to free her in the seventh year.3

But when the law is repeated in the book of Deuteronomy, this time it says you do have to let your Hebrew servants go free in the seventh year, whether they’re men or women.

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The Parable of the Dirty Pot

Someone cooked meat in a pot. But some food got baked onto the pot and wouldn’t come off. Not even when he set the pot on fire.

The end.

The moral of the story

After you set the pot on the coals, don’t forget to pour a little water in, to soften the baked-on food, and then scrape it off with a spatula.

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How many generations were there between David and Jehoiachin?

The gospel of Matthew claims that there were 14 generations from Abraham to David, 14 from David to the exile to Babylon, and 14 from the exile to the Messiah. There is some ambiguity in that statement: When you say there were N generations from X to Y, are you counting both X and Y as part of those N generations, or are you counting just one of them, or neither of them? Matthew does list the generations he’s talking about, though, so we can look at his list to get a better idea of what exactly he means.

Looking at that list of ancestors, it seems like the author intends to count both the first and the last person as part of the group of 14 generations. We can also see that he is including the last generation in one group of 14 as the first generation in the next group of 14. And that when Matthew talks about the generation of the exile to Babylon, he’s talking about Jeconiah, AKA Jehoiachin.

But there’s a problem with Matthew’s list: The second group actually contains 15 generations, not 14. You could count it as 14 if you interpret that number as a difference between generations, rather than inclusive of both the first and last person listed, but then you would have to say the other groups were just 13 generations each. Whichever way you count them, Matthew’s second group does not have the same number of generations as his first and third, contrary to what he claims after listing them.

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Discrimination in the Bible

What does the Bible have to say about prejudice and discrimination and equality and stuff? Quite a bit, but most of the time, the views it promotes are absurdly immoral. Supposedly, God doesn’t show any partiality, and the Bible says people shouldn’t show partiality or favoritism, either. But when the Bible does actually teach equality, it’s usually only to say that everyone should be treated equally badly.

I’ve written blog posts cataloging everything the Bible has to say about how people were, or should be, treated differently based on their…

  • Nationality (Mostly it’s insanely anti-Gentile.)
  • Sex (Mostly it’s unbelievably anti-woman.)
  • Kinship (How you get treated in the Bible too often depends on who you’re related to, instead of being determined by anything about you. God occasionally claims to be against this, but he clearly isn’t.)
  • Sexual orientation (The Bible doesn’t have a lot to say about this, but what it does say is extremely anti-gay.)
  • Species (God doesn’t seem to think much of animals, and sometimes he wants people to be treated that badly too.)
  • Age (Biased against younger people most of the time.)
  • Religion (Mostly it demonizes anyone who isn’t Jewish or Christian. And then Paul demonizes the Jews too. Since religions are beliefs, religions can be wrong, so “religious intolerance” isn’t always a bad thing. But the kind in the Bible is generally the bad kind.)
  • Occupation (The Bible has lots of different opinions and rules, most of them pretty awful, about what rights rulers, slaves, prostitutes, priests, and people of other professions should or shouldn’t have.)
  • Class (No consistency on whether being rich or poor is worse.)
  • Tribe (The Levites are a special tribe that God wants everybody else to give free food and money to, according to Moses the Levite.)

Now, what other forms of discrimination does the Bible mention?

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The Parable of the Gardening Eagles

An eagle planted a vine. The vine grew toward the eagle, until another eagle came and watered the vine, and then the vine grew toward that eagle. Then some people came and pulled the vine out of the ground, and it withered and died.

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