The Bible’s questions, answered—part 3: Answers to questions from pre-monarchy Israel

The Bible contains a lot of questions, and it doesn’t always provide satisfactory answers. So I’ve been answering some of the Bible’s questions myself. This time, I’m looking at questions from around the time the Israelites first settled in the promised land.

The son of a priest asks the tribes that chose to stay on the other side of the Jordan: Are you now turning away from the Lord? Answer: No.

Deborah and Barak ask: Why did the tribe of Reuben stay among the sheep pens, and why did Dan linger by the ships, etc.? Answer: Because God only told Barak to take Naphtali and Zebulun with him.

Gideon asks: If the Lord is with us, why has all this happened to us? Answer: Because he hates you.

Gideon asks the Ephraimites: What have I accomplished compared to you? Answer: Much with little, compared to much with much.

Abimelek asks the people of Shechem: Which is better for you, to have all 70 of Gideon’s sons rule over you, or just one? Answer: Distributing the power among many people sounds good to me.

Jotham asks: Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Gideon and his family? Have you treated Gideon as he deserves? Answer: Abimelek is Gideon’s son, so what’s the problem? (Unless it’s the murder thing, in which case, why didn’t you mention that?)

An angel asks Samson’s father: Why do you ask my name? Answer: He just told you. So they can honor you when your word comes true.

Naomi asks: Why call me Naomi? Answer: Because your name’s Naomi.

Boaz asks: Who does that young woman belong to? Answer: Her husband is dead, so I guess that makes her free and owned by no one.

Samuel’s father asks his wife Hannah: Why are you weeping? Why don’t you eat? Why are you downhearted? Answer: You know why. Because she has no children. Also because your other wife is tormenting her.

He also asks her: Don’t I mean more to you than ten sons? Answer: Apparently not. What kind of question is that, anyway?

Eli asks Hannah: How long are you going to stay drunk? Answer: Zero minutes.

Eli asks: If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them? Answer: Well, according to the Bible, Moses can intercede between God and humans. But there is no one who can intercede between God and humans. But prophets can do it. Like Samuel. And so can Job’s friend, whoever that is. But only Jesus can intercede between God and humans. And so can the Spirit. But only people who aren’t God can intercede between God and humans. Paul and Timothy can do it. And so can men everywhere, apparently.

Joshua’s questions

Joshua asks: Alas, Sovereign Lord, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? Answer: Uh… because that’s where the Amorites were! Where else would he bring you to deliver you into the hands of the Amorites to destroy you?

Joshua asks: What can I say, now that Israel has been routed by its enemies? Answer: You can say “Alas, Sovereign Lord, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us?”

Joshua asks God: After the Canaanites have wiped us out, then what will you do to maintain your good name? Answer: Judging by the kind of thing God tends to say about Israel, I expect he would claim that Israel was evil and that he was a hero for getting rid of them.

Joshua asks Achan: Why have you brought this trouble on us? Answer: Because he wanted the plunder. But a better question is: Why did GOD bring this trouble on them by giving them that pointless rule in the first place, and then only revoking it after it was too late?

Joshua asks the Gibeonites who he would have killed if they hadn’t tricked him into promising not to: Why did you deceive us? Answer: Duh.

Joshua, the leader of Israel, asks the Israelites: How long will you wait before you take possession of the land God has given you? Answer: As long as you wait to tell them to.

God’s questions

God asks Joshua: What are you doing down on your face? Answer: Idolatry. He’s doing idolatry.

God asks his people: I said you should not make a covenant with the people of this land, yet you have disobeyed me. Why have you done this? Answer: By accident.

God asks Gideon: Am I not sending you? Answer: …Are you? I thought an angel was.

God asks Eli: Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Answer: He doesn’t, his sons do.

He asks Eli: Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel? Answer: Because God said the priests were to live on the parts of the offerings that weren’t burned up.

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Was Paul proud to be weak?

Paul said if he was going to boast (and he did like to boast), then he would boast about his weakness. His weaknesses were the only things about himself that he was willing to boast about. It made him glad to be weaker than his followers.

Paul was delighted to be weak, because boasting about weakness gave him the power of Christ. So being weak actually made him strong. But why would he want that power and strength, if he really liked being weak so much?

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The Story of Ahab and Micaiah
God Admits to Inspiring False Prophecy

God decided to get King Ahab killed by sending him to war with Aram. He sent a spirit to deceive Ahab’s prophets so they would give him bad advice. Evil Ahab was considering retaking some territory that he had lost to Aram. But his ally, Jehoshaphat the good king of Judah, convinced him to seek advice from God first.

Ahab’s 400 prophets, under the influence of the deceiving spirit from God, told him that he should go fight Aram, and he would be successful. But there was one prophet, Micaiah, who had always prophesied bad things about Ahab, so Ahab hadn’t consulted him this time. But Jehoshaphat said he should.

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God Admits to Inspiring False Prophecy
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Can anyone predict the future?

No.

Solomon (the wisest man ever, according to the Bible) says no one knows the future, so no one can tell you what’s to come. Because no one knows what’s coming. No one knows when their own death will come. In fact, no one can discover anything about their future, and no one can tell you what’s going to happen in the world after you die, either.

James agrees. He says you don’t know what’s going to happen tomorrow, so you shouldn’t act like you even have any idea what you’re going to do tomorrow.

That’s settled, then. No one can predict the future. The Bible says so. Who’s going to disagree with the Bible? Oh right, of course… The Bible is going to disagree with the Bible.

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Discrimination by tribe

Here’s what the Bible says about how people were, or should have been, treated based on which tribe of Israel they were part of:

Levi

Moses set the Levites apart as God’s special favored tribe, to reward them for murdering thousands of their fellow Israelites. The Levites were exempt from military duty, but they had their own special duties, taking care of God’s stuff. And only Levites were supposed to do that kind of thing.

The law allowed Levites to do things that other people weren’t allowed to do. It even required them to do things that other people would be executed for doing. God personally killed people who touched his stuff if they weren’t Levites. And a king who let people be priests even though they weren’t Levites is labeled as evil in the Bible. If you’re not a Levite, God doesn’t want you to be a priest, except maybe if you’re Jesus.

A lot of the stuff that the law of Moses required other Israelites to tithe “to God” actually went to the Levites. Moses was a Levite, by the way. Moses kept claiming that God wanted the people to give Moses’s family and tribe free food and money. You don’t get that kind of treatment if you’re not a Levite, except maybe if you’re Melchizedek.

The Israelites were required to preserve their original tribal land divisions. Any marriage that would have resulted in people of one tribe inheriting land from another tribe was forbidden. The Levites didn’t get to inherit any land, though. They lived in the other tribes’ land. All the other tribes were required to set aside towns and pasturelands for the Levites. So… actually the Levites did get their own land, even though God said they couldn’t.

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The Story of Elijah’s God Contest
The Gods Must Be Lazy

During the reign of the evil King Ahab, some of the Israelites began to abandon their God. They started worshiping another god, called Baal. So Elijah, a prophet of God, challenged Ahab and the 450 prophets of Baal. He had them meet him on a mountain in the presence of the people of Israel.

Elijah had a bull killed and put it on an altar to sacrifice it to God, but didn’t set it on fire. The prophets of Baal did the same for their god. The prophets kept calling to Baal all day, asking him to prove his existence by setting his bull on fire himself, but Baal didn’t respond. Elijah suggested shouting louder, in case Baal was asleep or something, but that didn’t help.

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The Gods Must Be Lazy
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Was there another prophet like Moses?

The book of Deuteronomy concludes by stating that since then, there has never been another prophet like Moses—no one who knew God the way Moses did, and could do the miracles Moses did.

But earlier in Deuteronomy, Moses says God is planning to send another prophet like him. Who would that be? The New Testament claims that Moses was talking about Jesus, and Jesus was greater than Moses. If that was really who Moses meant, then I guess that wouldn’t really contradict Deuteronomy saying there hadn’t been another prophet like Moses, since Deuteronomy was definitely written before Jesus.

But is that really what Moses meant when he said there would be another prophet like him? Looking at the context, it seems Moses was talking about a prophet who the Israelites could consult when they moved into the promised land, so they wouldn’t have to resort to other kinds of divination that God didn’t approve of.

Moses was clearly not talking about a prophet who wouldn’t come till hundreds of years after Israel had already disobeyed God in that way so thoroughly that God put an end to their kingdom. More likely, Moses was talking about his immediate successor, Joshua.

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The Bible’s questions, answered—part 2: Answers to questions in “the law”

The Bible contains a lot of questions, and it doesn’t always provide satisfactory answers. So now I’m answering some of the Bible’s questions myself. I’ve already answered the ones in Genesis. Now for the rest of the Pentateuch…

Pharaoh asks the Hebrew midwives, who he had told to kill all the new baby Hebrew boys: Why have you let the boys live? Answer: They were just scared of what their God would think. Otherwise they would have been happy to murder all their relatives’ baby boys, apparently.

Moses’s sister asks Pharaoh’s daughter: Shall I go and get one of the Hebrew women to nurse the baby for you? Answer: I wouldn’t call it “for her”, no. Since it’s going to be the baby’s own mother doing it.

Pharaoh asks: Who is the Lord, that I should obey him and let Israel go? Answer: He’s a lunatic who isn’t going to let you obey him even if you want to.

Pharaoh asks Moses: Why are you taking the people away from their labor? Answer: Because they never agreed to do that labor?

Pharaoh’s officials ask: How long will this man be a snare to us? Answer: Until God gets tired of fighting against himself.

Pharaoh’s officials ask him: Do you not yet realize that Egypt is ruined? Answer: Yes, he already tried to surrender, but God wouldn’t let him.

Pharaoh asks: What have we done? Answer: You’ve obeyed God and freed his people from slavery… And God is not going to let you get away with obeying him and freeing his people from slavery.

Jethro asks Moses: What’s this you are doing for the people? Answer: Serving as their judge.

Aaron asks: Would the Lord have been pleased if I had eaten the sin offering today? Answer: Not likely. He’s always punishing people for obeying him.

Aaron and Miriam ask: Has the Lord spoken only through Moses? Answer: No.

Then they ask: Hasn’t he also spoken through us? Answer: I don’t think the Bible mentions any specific cases of God speaking through Miriam. But it does say she was a prophet.

Balaam’s donkey asks him: What have I done to you to make you beat me these three times? And an angel also asks Balaam: Why have you beaten your donkey these three times? Answer: The donkey tried to prevent him from doing what God told him to do.

Balak asks Balaam: Did I not send you an urgent summons? Answer: Not as far as I know.

Balak asks him: Why didn’t you come to me? Answer: Because God forgot he wanted him to.

Then Balak asks him: Am I really not able to reward you? Answer: No, you are not really not able to reward him.

Balaam asks: How can I curse those whom God has not cursed? How can I denounce those whom the Lord has not denounced? Answer: Same way you can teach them to sin and turn God away from them?

Balaam asks: Who can count even a fourth of Israel? Answer: Moses and Aaron and the leaders of the tribes can count (almost) all of them.

Balaam asks: Must I not speak what the Lord puts in my mouth? Answer: That and a lot of other things, apparently.

After Balaam goes to find out what God wants him to say, Balak asks him: What did the Lord say? Answer: He said “Go back to Balak and give him this word.”

Balaam asks: Does God speak and then not act? Does he promise and not fulfill? Answer: Yes.

Balaam asks Balak: Did I not tell you I must do whatever the Lord says? Answer: No, you told him you had to say whatever the Lord said.

Balaam asks Balak: Did I not tell the messengers you sent me that I can’t do anything of my own accord to go beyond the command of the Lord, and I must say only what the Lord says? Answer: No, you told Balak, but I don’t think you told his messengers that.

Balaam asks: Who can live when God does this? Answer: People who aren’t from Cyprus or Ashur or Eber?

Some unspecified people ask: Who can stand up against the Anakites? Answer: Joshua and Caleb.

The Israelites’ questions

A Hebrew man asks Moses: Who made you ruler and judge over us? Answer: Well, the princess did adopt him, so I guess that makes him your prince…

He also asks: Are you thinking of killing me as you killed the Egyptian? Answer: It’s possible. Moses doesn’t mind killing Israelites.

The Israelite overseers ask Pharaoh: Why have you given us such unreasonable work requirements? Answer: So you’ll be too busy to listen to Moses.

The Israelites ask Moses: Was it because there were no graves in Egypt that you brought us to the desert to die? Answer: Letting them die in the desert wasn’t Moses’s intention… But, incidentally, God is going to let them die in the desert. (Because they like the land flowing with milk and honey that they came from better than the one he chose for them.)

The Israelites ask Moses: What have you done to us by bringing us out of Egypt? Answer: Tried to rescue you from your hardship. Not that that will do much good, since the real cause of your trouble is still with you

The Israelites ask Moses: Didn’t we tell you to leave us alone and let us serve the Egyptians? Answer: Not exactly.

The Israelites ask Moses: Why did you bring us up out of Egypt to make us and our children and livestock die of thirst? Answer: Because God told him to, because God wants you to die in the desert.

The Israelites ask: Is the Lord among us or not? Answer: No, God won’t dwell among the people until after the world ends.

Some Israelites ask: We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time? Answer: Because you have become unclean because of a dead body.

The Israelites ask: Why did we ever leave Egypt? Answer: Because the Egyptians didn’t want you there anymore.

They ask: Why is the Lord bringing us to this land only to let us fall by the sword? Answer: Could it have something to do with the fact that Moses insisted on God going with them after God made it clear that he couldn’t do that without killing them all?

Then they ask: Wouldn’t it be better for us to go back to Egypt? Answer: I doubt you’d be welcome there either.

Some Israelites ask Moses: Why do you set yourself above the Lord’s assembly? Answer: Because God refused to admit that such an ineloquent man wasn’t a good choice.

Those Israelites ask Moses: Isn’t it enough that you have brought us out of Egypt to kill us in the wilderness? Do you want to treat these men like slaves? Answer: Do you want to be slaves or not? Make up your minds.

The Israelites ask: Are we all going to die? Answer: Of course. Who isn’t?

The Israelites ask Moses: Why did you bring us into this wilderness, that we and our livestock should die here? Why did you bring us up out of Egypt to this terrible place? Answer: Because God chose not to teleport them straight into the promised land, because he thought that wouldn’t be as impressive.

The Israelites ask him again: Why have you brought us up out of Egypt to die in the wilderness? Answer: Because God’s plan is flawed.

The daughters of Zelophehad ask: Why should our father’s name disappear from his clan because he had no son? Answer: Because he had no son.

The Israelites ask: Why should we die now? Answer: Because no one can see God’s face and live.

They ask: What mortal has ever heard the voice of the living God speaking out of fire and survived? Answer: Moses.

Moses imagines the Israelites asking: How can we know when a message has not been spoken by the Lord? Moses’s answer: Wait and see if the prediction comes true. If it doesn’t, then you know it wasn’t from God. Real answer: You can’t, generally, because Moses’s false prophecy test ignores the fact that most prophecies have no deadline, and are therefore unfalsifiable.

God imagines future Israelites asking: Have not these disasters come on us because our God is not with us? Answer: That doesn’t seem like a very good way to describe disasters that were caused by your God, no.

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Can the coming of the kingdom of God be observed?

Jesus once claimed that the coming of the kingdom of God is not something that can be observed. He acted like “the coming of the kingdom” wasn’t what it sounded like at all. Like it was just something that was with you all along. But he also told his disciples they were going to see the coming of Christ along with his kingdom, which is also God’s kingdom.1

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