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Everything wrong with the Ten Commandments

The 1st Commandment

You shall have no other gods before me.

  • This rule is based on the idea that God is jealous of other gods. But the Bible says jealousy is a sin! If God is jealous, he should get the plank out of his own eye before he starts blaming other people for failing to accomodate his own moral flaws.
  • Why would God be so jealous of other gods anyway, if other gods don’t even exist?
  • What harm could having other gods cause? God can’t be the victim, since nothing humans do has any effect on God. Maybe it would harm other people if those “gods” required people to do bad things. But this God’s instructions are already so bad, I doubt following other gods’ commands could be any worse.
  • Despite failing to explain how following other gods would cause any more harm than following this God, the Bible says the punishment for worshipping other gods is death. God seems to be commanding people to kill people for no good reason.
  • If God is so great, why can’t he just persuade people to prefer him by showing everyone how much better he is than the other gods, instead of resorting to threats?
  • The goal of getting people to stop believing in gods that aren’t real is good, but the method is all wrong. You don’t change people’s beliefs by force. That’s not how belief works.
  • Legally restricting who people can worship is a violation of freedom of religion, which is regarded as a fundamental human right in most of the modern world.1
  • God seems to be saying he doesn’t want people to regard any other gods more highly than him. So is he okay with people worshipping other gods as long as they consider them to be lesser or equal to him? If not, why didn’t he say so here? Why specify “before me”?2

The 2nd Commandment

You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them.

  • Well, that first sentence was poorly worded. Did they really mean to say you’re not allowed to make any images of things? Does God hate art? Is photography a sin?
  • Making images doesn’t harm anyone, including God, so this is a victimless crime.
  • And a victimless crime is not worth cursing people over.3
  • Legally restricting how people can worship is another a violation of freedom of religion, which is regarded as a human right in most of the modern world.4
  • God goes on to suggest that if someone breaks this rule, he will punish several generations of that person’s descendants, regardless of whether those descendants actually broke the law themselves or not. Even God admits that that’s an absurdly unjust thing to do, but he’ll do it anyway.
  • A lot of Christians are pretty bad about breaking this rule. They make tons of religious images, and sometimes it seems like they even kind of worship them. And they seem to think God would approve of that somehow. Amusingly, one excuse Christians make for doing this is that they’re not worshipping an image of Jesus, they’re just using it to help them worship who the image represents… just like every other idolator.
  • The Bible says God told Moses to make the ark of the covenant, which had graven images of heavenly beings on it. The ark was treated as a physical representation of a god, just like every other idol. God didn’t even seem to mind people treating the ark as an object of worship. When Joshua bowed down to it, God rebuked him… but only because he didn’t think Joshua should be praying at that time because he should already know the answer to what he was asking. He didn’t rebuke him for bowing down to the wrong thing. God doesn’t seem to have a problem with this particular idol.
  • Even God failed to keep this rule. When he created humans, he was making an image of something in heaven (himself). He even apparently wants people to worship one of the people he made in his image! I guess we’ll have to stone God to death now.

The 3rd Commandment

You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

  • A law restricting how people can use religious language is a violation of the rights to freedom of speech and freedom of religion. Trying to make law like this would doubly violate the 1st Amendment in the US.
  • Saying God’s name doesn’t harm anyone, including God. So this would be a victimless crime even if there was a God.
  • Despite that fact, the Bible says people have to die for not harming anyone. Killing people just for breaking petty rules like these is barbaric.
  • Or is there more to this crime than what it sounds like? What exactly does it mean to “misuse God’s name”? Or to “take his name in vain”, as it’s sometimes translated? A lot of people interpret this as a rule against using expressions that involve a name for God, but that aren’t actually being used to talk about God. But what this commandment is most likely really about is taking oaths. When someone uses God’s name to take an oath, they’re inviting God to punish them if they fail to do what they swore to do. If you swore by God like that even though you had no intention of keeping your promise, you would be taking God’s name in vain, making it useless as a guarantee of your honesty. But assuming that’s what it means, this commandment is redundant. Taking false oaths is covered by the 9th Commandment.
  • What if someone doesn’t believe, for whatever reason, that God would punish them if they took a false oath?5 That would make it impossible for them to use God’s name in an oath without using it in vain. There are better ways to make sure people aren’t lying. Modern legal systems ensure that there are people who actually will punish perjurers, giving people a real incentive to tell the truth regardless of what they believe about God.
  • Because Jews have been so careful to keep this commandment—hardly ever saying or writing God’s actual name at all,6 and using different words in its place—and because the Hebrew language didn’t originally use vowels, nobody really knows for sure anymore exactly what the correct pronunciation of God’s real name is. And the original wording of the commandment suggests that it only applies to that particular name… So as long as you’re not saying God’s real name that nobody knows, as long as you’re using other words instead (like “God”, or “Lord”, or even “Jehovah“), I guess you’re not really breaking this rule.
  • God himself sometimes swears rather carelessly by himself in the Bible, like when he said Abraham would have descendants “as numerous as the stars in the sky“. (Depending on how you interpret it, that number is either way too high or way too low.)

The 4th Commandment

Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work.

  • Legally mandating religious observances is yet another a violation of the right to freedom of religion, as well as the right to work.
  • Choosing to work on a certain day of the week doesn’t harm anyone, including God. So this is another victimless crime.
  • It would be a terrible idea for everyone to take off work on the same day. That would mean on that day, no services would be available to anyone. There would be no one available to help you if an emergency happened to fall on the wrong day of the week.
  • Which day exactly is the Sabbath supposed to be, anyway? People don’t seem to be able to agree on that. Some might say it’s Sunday, or Saturday, or maybe even Friday.7 How are we supposed to figure out which of those people we need to slaughter for taking the wrong day off? What the Bible says about the timing of the Sabbath apparently isn’t good enough to clear that up. Since people have failed to remember what the Sabbath day is, it’s going to be hard to keep the Sabbath properly anymore. That’s why the five-day work week was invented, because people couldn’t agree on which day was the Sabbath.
  • Working five days a week is actually more productive than working six days a week. Working even less than that would probably be even better for your productivity and for your physical and emotional health. If God invented this regular day off for our benefit, he didn’t go far enough. But the commandment doesn’t even allow for people to improve on it by taking more days off in addition to the Sabbath. It says you have to work six days.
  • The Bible can’t make up its mind what God’s reason for making this law was, though. Sometimes it says it was purely for our benefit, and sometimes it says it was more about making sure people acknowledge God. And sometimes it says the reason behind this rule has something to do with some made-up story or other, which wouldn’t make any sense even if the stories were true. Why would an all-powerful God need to take a day off and rest? What does the exodus story have to do with taking a day off?
  • If God gave us the Sabbath for our benefit, it seems weird to punish us with death just for choosing not to accept that gift. And regardless of why the Sabbath was established, it’s insane to kill people for working, as the Bible requires. That’s now how people deserve to be repaid for their work. People who choose to work overtime should be paid extra, not punished.
  • This law says there’s one day every week when you can’t make your slaves do any work.8 A good law would have outlawed slave labor altogether.
  • Many people attend church on the day that they consider to be the Sabbath, and the clergy perform their religious duties at church on that day. Aren’t the clergy breaking this commandment when they do that?
  • Jesus, despite supposedly being the same guy who made this rule in the first place, worked on the Sabbath, told other people to work on the Sabbath, and made a bunch of lame excuses for why he thought it was actually fine to work on the Sabbath. And Paul took this rejection of God’s law even further, saying Christians shouldn’t observe any special days.

The 5th Commandment

Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

  • Honoring your parents may be a good thing in some cases, but it definitely shouldn’t be an absolute rule. Some parents just aren’t honorable. Some parents neglect or abuse their children. Those parents don’t deserve anyone’s respect. Children shouldn’t have to live with bad parents, much less be forced to honor them.
  • Maybe this rule wouldn’t be so bad if God had also commanded parents not to mistreat their children. But the Bible doesn’t have much to say about that, beyond telling people not to sacrifice their children to the wrong god. Instead, it encourages people to beat their children with rods.
  • If you think your parents are honorable, you’re going to honor them without having to be told. And if you don’t think your parents are honorable, somebody demanding that you honor them isn’t going to change that. The best you could do is fake it (which would possibly conflict with the 9th commandment).
  • The Bible says we should kill kids for disrespecting their parents. That’s a seriously excessive reaction when they haven’t done anything worse than speaking.
  • What exactly does honoring your parents entail? Do you have to always agree with them, no matter how stupid their ideas are? Do you have to always obey them, making you unlikely to become an assertive and successful person, giving up your autonomy to make moral choices, and basically making you a slave? Do you have to obey your parents even if they want you to do something bad?
  • There’s no sign that this is limited to children. Apparently God thinks people have to always obey their parents all their lives, or die. There also doesn’t seem to be any exception for children too young to understand what they’re doing. Do we have to kill every toddler that ever throws a tantrum in front of their parents?
  • Jesus, who the Bible says never sinned, was rather rude to his parents. He required his followers to be disrespectful and hateful to their parents, too.

The 6th Commandment

You shall not murder.

  • After getting halfway through the list, we finally get to a reasonably good rule. Maybe it shouldn’t be an absolute rule, though. There are conceivable situations where killing someone would be the best thing to do. Like if you had to kill an attacker to save your own life, or to save other people’s lives.
  • This one is also sometimes translated as “You shall not kill”. But the Bible commands people to kill a whole lot more often than it forbids people to kill. How are people supposed to follow God’s instructions to kill animals, lawbreakers, and foreigners, if they’re not allowed to kill at all?
  • “Murder” might be a more accurate translation, and it might seem like it would make more sense or be more consistent that way… But what exactly does “murder” mean? It means unlawful killing, which means it has different meanings in different societies that have different laws. Not all killings that we would consider murder now were against the law in ancient Israelite society. So this commandment as it was originally intended was inadequate. Outlawing “murder” means making it illegal to kill in ways that are illegal. That can only be meaningful if the law also specifies which kinds of killings are to be banned. But the closest thing the Bible has to a specific definition of what should be considered murder fails to resolve the contradiction between this commandment and all the times God told people to murder people. Not only that, but most of the distinctions it makes regarding what counts as murder aren’t morally relevant at all, and are instead based on things like what kind of material the weapon is made from.
  • A lot of laws in the Bible, including laws against killing people, are punishable by death. But anyone who is involved in executing the lawbreakers is breaking the law against killing, so they have to be killed too. Or if you prefer the “murder” version of the law: Anyone who participates in the Bible’s favored execution method (stoning) is a murderer according to God’s law,9 and so must be stoned to death themselves. And then all the people who stoned them have to be stoned, too… If people actually followed these rules, everyone would be dead. That seems kind of counterproductive for a law against murder.
  • This law supposedly comes from someone who kills innocent babies. Someone who kills people just for being related to other people who did something he didn’t like. Someone who proudly commits multiple genocides. Someone who once drowned nearly everyone in the world. Someone who is planning to kill everyone again. How can he claim to be against murder?

The 7th Commandment

You shall not commit adultery.

  • The main reason adultery is considered bad is that people don’t tend to like their spouses having sex with other people. But what the Bible fails to acknowledge is that there are people who don’t mind their spouses doing that at all. In those cases, an act of “adultery” wouldn’t negatively affect anyone. So it wouldn’t actually be a bad thing to do. But the Bible ignores that fact, and says people would have to be killed for that victimless crime.
  • As for people who aren’t polyamorous or whatever, the Bible says it would be bad to have sex with their spouses because of their jealousy. But isn’t jealousy a bad thing? The Bible says it is. So if that’s the case, why is God commanding people to comply with other people’s wrong feelings? Why isn’t he commanding people not to have those wrong feelings in the first place? Or designing them not to have those wrong feelings?
  • The Bible requires that both of the people who commit an act of adultery be put to death. But if the reason adultery is bad is that you don’t want to lose your spouse, killing your spouse seems kind of counterproductive.
  • You wouldn’t know it from the way it’s translated, but this commandment wasn’t originally intended to cover all of what we would now consider to be infidelity. In the past, women were property owned by men. So adultery was defined as a man having sex with another man’s wife (using someone else’s property). Since women didn’t own men, it was perfectly legal for a man to cheat on his wife.
  • Since the Bible assumes that wives are property, this commandment is redundant. It’s already covered by the 8th commandment.
  • Jesus tries to make this into a thought crime. He claims that even just looking at a woman and feeling lust makes you guilty of adultery and can get you sent to hell. Obviously, he’s wrong about that, for a bunch of reasons. For one thing, not all women are married, and you can’t commit adultery if there are no married people involved. And it’s possible to look lustfully at your wife, but it’s not possible for you to commit adultery with her. But if Jesus was right about lust, that would basically mean heterosexual men go to hell. Also, if nobody ever wanted to have sex, humanity would go extinct. Is that what you want, Jesus?
  • Jesus also broadens this commandment when he declares that divorce is not a legitimate concept. He says anyone who gets divorced and remarried is actually committing adultery.10 The resulting lack of options for unhappily married people is one of the things that leads people to think that people should be required to regularly have sex with their spouses even if they don’t want to, for the rest of their lives. That sounds like a terrible idea to me.
  • God once got somebody else’s fiancée pregnant. That seems a lot closer to being adultery than the things Jesus calls adultery.
  • If God doesn’t like adultery, why does he keep making people commit adultery?

The 8th Commandment

You shall not steal.

  • This is certainly a good rule generally, but maybe it shouldn’t be an absolute rule. There are conceivable situations where stealing something would be the best thing to do. Like if you had an opportunity to take a weapon away from someone who was about to use it to kill a bunch of people.
  • People can’t always agree on whether something should be considered “theft” or not. For instance, some people would say tax evasion is theft, but others would say taxation itself is theft. It would have been nice if God had thought to clarify exactly what theft is.
  • God seems to think it’s fine to steal things for him, just not for yourself. And sometimes in the Bible he even tells his people to take plunder for themselves. God also apparently helped enforce the early Christian leaders’ practice of forcing their followers to give them all the money they earned.
  • The Bible says God forcibly took land from the Canaanite nations to give to his own chosen people. If God steals other people’s land, that must mean it’s a good thing to do, and we should follow his example, right?

The 9th Commandment

You shall not give false testimony against your neighbor.

  • (This commandment was most likely only intended to be about specific crimes like false accusation and perjury. But an awful lot of religious people interpret it more generally as “You shall not lie”, so let’s go with that.) I think it’s generally good to avoid lying, but maybe it shouldn’t be an absolute rule. There are conceivable situations where telling a lie would be the best thing to do. Like if someone asked you where they could find someone they wanted to harm.
  • In fact, the Bible commends someone for doing just that! Rahab was considered righteous for saving Israel’s spies with her lies. It also says God blessed Jacob even though Jacob only got his blessing by deception. When Jehu lied to the Baal-worshippers in order to get them all in one place so he could kill them, God said Jehu had done what was right in his eyes. God even directly tells people to lie sometimes. He told Moses to tell Pharaoh he only wanted him to let his people go for three days, when he really intended for them to leave permanently. He told Samuel to say he was going to Bethlehem to make a sacrifice, to hide his real purpose for going there. And Jonah tried very hard to avoid giving a prophecy that he knew was false, but God forced him to do it anyway.
  • Even if you think lying is always wrong, having a law against it doesn’t really work. How are the fallible people enforcing such a law supposed to always know for sure that what someone said wasn’t true? And that the person knew it wasn’t true?
  • And that’s if the authorities are even trying to enforce the actual truth. More likely they would just decide for themselves what to declare to be the “truth“, and force everyone to go along with that.
  • If you were going to outlaw lying, you would need to have a rigorous definition that makes it clear exactly what is and what is not a lie. Do technically true but misleading statements count as lies? How about technically false statements that nobody takes seriously, that do not and are not intended to lead to false beliefs? Are those “lies”? The Bible doesn’t say.
  • Lying may be a bad thing to do, but it’s definitely not so bad that it should be punished with neverending torture.
  • God deceives people quite a lot in the Bible. Like the time he sent a deceiving spirit to inspire a false prophecy that would lead to somebody getting killed. If he wants us to always be honest, he’s not setting a very good example.
  • Why specify “against your neighbor”? If someone doesn’t happen to live near me, does that make it okay to testify falsely against them?

The 10th Commandment

You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

  • Is this a good moral rule? It doesn’t look too promising, since it assumes that women are property. It lists wives along with cows and donkeys and slaves and other things your neighbor might own.
  • Oh, and speaking of slaves, a good law would have discouraged people from wanting to enslave people at all, not just in the specific case where the person already belongs to somebody else.
  • This law is a thought crime, which means it’s not really enforceable, among other problems. There’s no way to even know whether someone is breaking this law, so why bother making it a law?
  • Thoughts aren’t exactly voluntary and controllable, so it would be pretty hard even to enforce this rule on yourself if you wanted to. And it would potentially be psychologically unhealthy to try. If God didn’t want us to think a certain way, he should have designed us not to think that way. That seems like it would have been a lot more effective than telling people what not to think.
  • The biggest problem with a thought crime like this is that it’s just a thought. Coveting shouldn’t be illegal because it has no consequences and causes no harm. Unless you act on it by stealing or something. But if that’s what you’re worried about, this rule is yet another redundant one. Stealing was already covered in the 8th Commandment.11
  • Envy doesn’t necessarily lead to bad things like theft. It can instead inspire people to “get what others have” by emulating what others have done right. The Bible says envy is the root of all achievement. If that’s true, envy must be a very good thing!
  • Like the previous one, this commandment creates loopholes by needlessly specifying that the “victim” has to be your neighbor.
  • If God doesn’t want people to be envious, why does he keep making people envious?
  • As with nearly all of the Ten commandments, God is guilty of breaking this rule himself. The Bible says God is a jealous God.12
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The Story of the Levite’s Concubine
The Most Pointlessly Evil Story in the Bible

A Levite man’s girlfriend broke up with him and went back to live with her parents. But then he followed her to her parents’ house and took her back. On the way back to the man’s home, they stopped for the night in Gibeah, a city of the tribe of Benjamin, and stayed in an old man’s house.

Some of the Benjamite men from that city came and surrounded the house. They told the old man to send the Levite man out so they could have sex with him. The old man said he couldn’t let them have sex with his guest, because that would be outrageous and vile. So he offered to let them rape his daughter and his guest’s girlfriend instead.

The Levite man thought that was a good idea, so he sent his girlfriend outside. The men of Gibeah spent the whole night gang-raping her to death. Then the man went home, and he chopped up his girlfriend into a dozen pieces and had them distributed all over the country.

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The Most Pointlessly Evil Story in the Bible
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The Story of Jephthah’s Sacrifice
The Stupidest Story in the Bible

The people of Israel angered their God again by serving other gods. So God let the Ammonites take over Israel, and he said he would never save his people again. But his people insisted on being saved, so the never-changing God, who never listens to sinners, changed his mind and appointed a new judge to save Israel: Jephthah, the leader of a gang of scoundrels.

Jephthah asked the Ammonite king why he was attacking Israel. The king explained that the Israelites had stolen the Ammonites’ land, and the Ammonites wanted it back. Jephthah was like, that never happened, what would you know about that? The king ignored him.

So Jephthah went to attack the Ammonites, which God had forbidden the Israelites to do. He promised that if God helped him disobey God in this way, he would give God whatever met him at the door when he came home, as a burnt offering. The all-knowing God knew what would happen if he did this, but he wanted that burnt offering. So he helped Jephthah destroy twenty Ammonite towns, and he didn’t warn Jephthah’s family to stay indoors.

Continue reading The Story of Jephthah’s Sacrifice
The Stupidest Story in the Bible
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The Story of Ehud and Eglon
A Message From God

In the early days of the land of Israel, there was no king to tell the people what to do. Instead, they were led by “judges”, but the people didn’t listen to the judges; they did whatever they wanted. God didn’t like what his people were doing, so he let Eglon king of Moab take over Israel. Then the Israelites asked God to deliver them from Moab, so Ehud, the judge of Israel, was sent to meet king Eglon. Ehud said he had a secret message from God for Eglon, so Eglon sent all his attendants out of the room for privacy.

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A Message From God
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Censorship in the Bible

I’m a big fan of freedom of speech. Here are a few of the reasons it’s important for everyone to be free to talk about controversial things without being forcibly silenced:

  • Think about important truths that were strongly rejected in the past. Those ideas could never have become accepted if people hadn’t been free to discuss them and to advocate for unpopular views.
  • The people deciding which views to forcibly suppress could easily be in the wrong, and end up suppressing the truth. The use of force doesn’t favor the people who are right. It favors whoever happens to be more powerful and capable of violence.
  • Even if it is in fact wrong views or potentially harmful ideas that are being suppressed, that just hides the fact that people have wrong beliefs, which makes it harder for anyone to actually do anything about it. If discussion of a topic is banned, there is no opportunity for anyone to correct people who are developing dangerously wrong beliefs about it. If people aren’t allowed to talk about their desire to harm people, that just means the victims will be less likely to be prepared to do anything to stop them.
  • Banning the expression of false beiefs can also backfire, causing people to assume (quite reasonably) that the truth is being hidden from them, and that the things people aren’t allowed to say must be true. And they will never realize how weak the arguments for those bad ideas are, if they never even get a chance to hear those arguments.

Many people believe that the USA, the country that values freedom of speech more than any other, was founded by Christians as a Christian nation based on Christian principles. If that was true, you would expect that the founders’ regard for free speech would have some basis in the Christian Bible. Or at least that the Bible would agree with them about it. Or at least that the Bible’s instructions wouldn’t be completely incompatible with it. Let’s look at what the Bible says about silencing speech, and see if that’s the case…

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The Story of the Moabite/Midianite Clusterfuck
The Origin of the Priesthood

The women of Moab and Midian, following the advice of God through his prophet Balaam, invited the Israelite men to have sex with them and worship the gods of Moab. This made God angry, so he decided to kill all the Israelites yet again, and he told Moses, the leader of Israel, to kill all the leaders of Israel. So Moses told the judges of Israel to kill all the Israelites who had worshipped a Moabite god.

God had already killed tens of thousands of Israelites himself, when an Israelite leader brought a Midianite woman into his tent. When Aaron’s grandson Phinehas saw this, he followed them into the tent and killed them with a spear. This somehow turned away God’s anger and convinced him not to kill all the Israelites. God was so pleased with Phinehas that he made a covenant of peace with him and said the descendants of Phinehas would always be God’s priests.

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The Origin of the Priesthood
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Everything wrong with heaven and hell

Perverse incentives

  • The expectation of being rewarded or punished in the afterlife is supposed to be a reason to be good in this life. But rewards and punishments are not good reasons to be good. Focusing on personal repayment distracts from the real reasons to be good, which leads to selfishness and moral apathy.1
  • Expecting to be infinitely rewarded or punished depending on what you believe is arguably the worst possible obstacle to true belief.
  • A lot of religious people say it’s very important to God that we have free will. And they say it’s particularly important for us to be able to freely choose whether to accept him. So what’s up with all the threats and coercion? It’s hardly a free choice if you’re threatening to torture people forever if they don’t make the choice you wanted them to make.
  • The knowledge that life is short is an incentive to stop wasting time, focus on the things that matter most, and enjoy your life as much as you can while it lasts. If you think you’re going to live forever, you have no reason to do any of that. Scarcity makes things more valuable, including life. The belief in an everlasting afterlife devalues this life.
  • If you were really going to go to heaven when you died, the logical thing to do would be to kill yourself as soon as possible, after encouraging everyone you care about to do the same. Or maybe you wouldn’t do that, since having all those deaths on your hands might prevent you from going to the right place. But still, it wouldn’t make any sense to fear death, to try to avoid it, and to be sad when people die. A rational believer in heaven would live recklessly. Who cares if you die if you’re just going to keep living? Death would be a good thing if it meant you were going to a better world. And you would be anxious for it to happen as soon as possible, before you had a chance to do anything that might prevent you from getting there. (Of course, death is not actually a good thing, and not caring about death is a terrible idea, since heaven isn’t real. But many people think it is real, which is quite a dangerous belief.)
  • Having children is a terrible idea if it means there will be more people who have a good chance of ending up in hell. The existence of hell would mean that by reproducing, you risk causing infinitely more suffering than you would cause by doing any other bad thing you can imagine. Even if most people weren’t going to hell, as the Bible says they are, allowing any risk of even one person going to hell when you could have avoided it is unacceptable, and makes you an infinitely worse person than every childless criminal in history combined. The risk of causing your children to suffer forever is especially bad if people who die very young go to hell by default.
  • On the other hand, if you believe that people who die very young go to heaven by default, the logical thing to do would be to reproduce as often as possible and then kill all your children as soon as possible, to maximize the number of people who go to heaven.2 There certainly wouldn’t be any reason to oppose abortion if you believed that. In any case, if people who believed in heaven and hell acted logically on their misguided beliefs, believers would be extinct by now.
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The Story of the Golden Calf
Moses Receives the Commandments

On the mountain, or wherever

Moses climbed up Mount Sinai to meet God, who told him that his people needed to keep his covenant. Moses went back down and told the Israelites, and they said they would keep it. So Moses went back up the mountain and told God what they said. Then God said he was going to come and talk to Moses. Then Moses told God what the people had said, again.

God told Moses how the people should prepare for God to talk to Moses, and how Moses should keep the people away from the holy mountain while God was there. Then Moses went down and told the people what God had said. He also told them not to have sex during the visit from God, which God had not said anything about.

Moses stood at the foot of the mountain with the people and talked with God. Then Moses went up to the top of the mountain so God could talk to him. God told Moses to go and warn the people not to get too close to the mountain. Moses reminded the all-knowing God that they had already put limits around the mountain to keep people away, because God had told them to.

Then God told Moses to go down and get his brother Aaron. So he went down and told the people to stay away from the mountain, again. While Moses was down there with the people, God told them the Ten Commandments. But God was too scary, so the Israelites told Moses not to let God speak to them directly. So Moses went back up the mountain, and God gave him some more laws for Israel, so they would have more opportunities to sin. God thought that would help save people’s lives, but somehow it didn’t work.

Then God told Moses to come up the mountain with Aaron and some others. So Moses went down the mountain and told the people about all those laws. The people said they would obey them. Moses wrote down the laws, and then he came up the mountain with Aaron and some others. Then God told Moses to come up the mountain so he could give him the law. So Moses went up the mountain with his assistant, Joshua, leaving Aaron with the people. A week later, God started talking to Moses and giving him more instructions.

Continue reading The Story of the Golden Calf
Moses Receives the Commandments
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The Story of the Ten Plagues
The Exodus from Egypt

Mass infanticide

The Israelites (the descendants of Jacob) were getting so numerous that the new Pharaoh was afraid of them. So he decided to enslave them and have all their baby boys thrown into the Nile River.

Jacob’s great-grandson Amram and his aunt Jochebed had a baby boy, so they put the baby in the Nile… inside a waterproof basket, with their daughter watching over it. Pharaoh’s daughter found the baby in the basket while she was bathing in the Nile. She adopted the baby, named him Moses, and hired his mother to nurse him for her.

After Moses grew up, he was watching his fellow Hebrews working, when he saw an Egyptian beating a Hebrew. So Moses killed the Egyptian. When Pharaoh heard about that, he tried to kill Moses. The other Hebrews weren’t happy with what Moses had done, either. So Moses ran away from Egypt and lived in Midian until that Pharaoh died.

The Israelites were still slaves under the next Pharaoh. So when Moses was 80, God spoke to him from a burning bush and told him to go tell Pharaoh to let the Israelites leave Egypt. On the way back to Egypt, the all-good God tried to murder Moses for some reason. But Moses’s wife touched his feet with their son’s foreskin, which convinced the never-changing God not to kill him.

Moses and his brother Aaron told Pharaoh that the God of Israel wanted his people to go out into the wilderness for a festival. But Pharaoh didn’t know that god, so he refused to let them do that.

God could have instantly overcome that obstacle in a peaceful way, like by making Pharaoh no longer want to keep his slaves, or by teleporting the people out of Egypt. But God cared more about showing off than about the freedom of his people and the wellbeing of all the innocent people of Egypt. So instead, God decided to cause a lot of unnecessary death and suffering, and to let his people continue to be mistreated in the meantime.

Continue reading The Story of the Ten Plagues
The Exodus from Egypt
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Good deeds for bad reasons

The Bible describes and encourages a lot more evil behavior than you would expect from a “good book”. Not all of it is like that, of course. But even when the Bible discusses and promotes good behavior, the reasons it gives for behaving that way are usually all wrong.

There’s a Bible verse that addresses the issue of doing things for the wrong reasons. Paul says as long as you’re doing the right thing, it doesn’t really matter why you’re doing it. But that’s not entirely true. Reasons are important. Your reasons for doing things influence which things you choose to do. If you’re not doing things for the right reasons, you’re probably not going to consistently do the right things.

What would be a good reason for, say, showing hospitality? Why should you provide people with lodging and food? In the past, one good reason was that it took a long time to travel, and there weren’t a lot of commercial hotels around. So the only way travelers could get shelter at night was to rely on strangers to offer them a place to stay.

The Bible’s justification for promoting hospitality, on the other hand, doesn’t even have anything to do with helping people! Instead, the Bible says you should let people stay in your home because your guests might actually be angels. That’s a dumb reason, isn’t it? How is it in any way better to provide for angels, who don’t need your help, than to provide for humans, who do?

Continue reading Good deeds for bad reasons
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