In the beginning, God said: Let there be lights in the vault of the sky… and let them be lights in the vault of the sky. God created us in his image, and in his image he created us. And that’s the story of the heavens and earth when they were created, when God created the earth and heavens.
That sounded awfully unnecessarily repetitive, didn’t it? Well, that’s pretty much how those parts, and a whole lot more, are written in the Bible. Unnecessarily repetitively. Imagine how much shorter the Bible would be without all that pointless repetition…
After God is done talking to Job, he speaks to the people who have been claiming that God is just, and he tells them that unlike Job, they have not spoken the truth about him. Then he says the same thing again.
Abraham asks what he can expect to get from God, since he’s still childless and his servant will be the one to inherit his estate. Then he says God has given him no children, and so a servant will be his heir.
The Bible says Ephron the Hittite sold Abraham a field with a cave in Machpelah near Mamre, and then Abraham buried his wife in the cave in the field of Machpelah near Mamre. And then it says Abraham bought the field and the cave. For the purpose of burial. Later, Jacob told his sons to bury him in the cave in the field of Ephron the Hittite, which was the cave in the field of Machpelah near Mamre that Abraham had bought with the field as a burial place from Ephron the Hittite and buried his wife. Then he says the field and the cave in it were bought from the Hittites.
It tells you that the master of the cupbearer and baker of the king of Egypt was the king of Egypt. It says he put those two people, who were the cupbearer and baker, in custody. And then it tells you what happened to each of those two people (who were the cupbearer and baker of the king of Egypt, who were in prison) after they had been in custody.
God says he’s seen how the Egyptians are treating the Israelites, and he has heard their cry. And then he says it again. God tells Moses he’s the Lord, and to tell the Israelites that he’s the Lord, and that he’ll free them from Egypt. Because then they’ll know that he’s the Lord, who freed them from Egypt. Also, he’s the Lord. (And that’s just in one chapter; there’s plenty more of the same later.)
When a cloud covered the tabernacle and the glory of God filled the tabernacle, Moses couldn’t enter the tabernacle because a cloud covered the tabernacle and the glory of God filled the tabernacle. It says Moses sprinkled some oil and blood on Aaron and his garments, and on Aaron’s sons and their garments. And that’s how he consecrated Aaron, and his sons, and their garments.
Near the end of Leviticus, the Lord decides he needs to tell everybody that he’s the Lord a couple more times. When some Israelites were challenging Moses’s authority, Moses said God would have whoever really belonged to him come near him, and the man he chose he would cause to come near him.
When the priests and soldiers were marching around Jericho for seven days, it says on the seventh day they marched around the city seven times, the same way they had on the previous days, except this time they circled the city seven times. Then when Israel attacked the city of Ai, it says they left no survivors or fugitives. That’s redundant, because in that situation anyone who was one of those things would also have to be the other.
In a story in Judges, six hundred armed men stood at the entrance of the gate, and five men went in and took the idol, the ephod, and the household gods that somebody had in his house, while the six hundred armed men stood at the entrance of the gate.
The story of Ruth begins by telling us about a man from Bethlehem in Judah who took his family to live in Moab. Then it mentions that they were from Bethlehem, Judah, and that they went to Moab, and lived there. Later, it says that man’s wife had a relative from the clan of Elimelek, whose name was Boaz. And then it says the wife’s daughter-in-law went to work in the fields of Boaz, who was from the clan of Elimelek.
David told Jonathan that tomorrow would be the New Moon feast. Then after they discussed what they would do tomorrow, Jonathan told David that tomorrow would be the New Moon feast.
After Jonathan died, David asked if there were any relatives left for him to show kindness to. Whoever he was talking to summoned a servant, and then David asked the servant the exact same question. Was it really necessary for the story to include that first part, where he doesn’t get an answer? The servant then tells David about Jonathan’s son, and mentions that the son is lame in both feet. Ten verses later, the narration mentions that Jonathan’s son was lame in both feet.
Rehoboam was advised to be a servant to his people and serve them, so that they would always be his servants. There was war between Abijah and Jeroboam. There was war between Abijah and Jeroboam.
When the king of Assyria removed the Israelites from their land and replaced them with foreigners, he was told that the people didn’t know what the god of that country required. And he was told that that god had sent lions after them, because the people didn’t know what the god of that country required.
When the king of Babylon removed the people of Judah from their land, he carried off all the fighting men, and all the skilled workers and artisans. He also deported the entire force of fighting men, and a thousand skilled workers and artisans.
Jesus (who was God, who was all-knowing) informed God that his disciples were “not of the world” any more than he was, and then he said it again, in case he hadn’t heard himself. According to John, when Judas came to betray Jesus, Jesus betrayed himself instead. And then when nobody arrested him, he did it again. Three times in a row, Jesus asked Peter if he loved him, Peter said he did, and Jesus told him to feed his sheep.
In three different chapters in the book of Acts, Peter tells people that when God sent Jesus to them, they had him killed, and then God brought him back to life.
Continue reading The Bible repeats itself too much—Part 1