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The Story of the Lost Ark
God Gives You Cancer

Back when Israel was led by Samuel, there had been a war between the Israelites and the Philistines, and Israel was losing. The Israelites thought it might help if God was with them, so they brought out the ark of the covenant. When the Philistines heard that a mighty enemy god had arrived, they were afraid, and they knew they would have to fight hard to defeat Israel. So the Philistines fought hard, and defeated Israel.

They killed tens of thousands of Israelites, captured the ark of God, and took it to the temple of their god Dagon. But then Dagon started bowing down to the ark, and the Philistines started getting tumors. They tried moving the ark to different cities, but Philistines died wherever the ark went.

After seven months of this, the Philistines decided they should send the ark away. They put the ark on a cart and let two cows take it back to Israelite territory. When the Israelites saw that the cows had brought their ark back, they were so grateful that they… killed the cows.

But then when 70 Israelites looked inside the ark at the things that God had told Moses to put there so people could look at them, God killed them all. Now the people who had found the ark of God didn’t want to keep it, since it seemed to bring death everywhere it went. So they sent the ark to the house of some guy named Abinadab.

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God Gives You Cancer
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Why it makes no sense for God to forgive your sins because Jesus died

What belief is the most essential to Christianity? Probably the atonement: The idea that by sending Jesus to die, God has made it possible for your sins to be forgiven. Unfortunately for Christianity, nothing about that idea makes any sense.

How exactly does the death of Jesus make salvation possible?

Did Jesus bring forgiveness for sins, or did he pay for our sins? Those are not the same thing at all. If fact, they’re mutually exclusive. So why do people usually seem to talk about Jesus as if he had done both of those things? Which one did he actually do? It can’t be both. If the sins were forgiven, then there was nothing to pay for. And if they were paid for, then there was nothing to forgive.

If God decided to forgive people, why couldn’t he just forgive people? Why would someone still have to pay the penalty for everyone’s sins? The book of Hebrews says there can be no forgiveness without shedding blood, but it offers no explanation for that absurd claim. When you forgive someone, do you insist that there has to be some kind of bloodshed involved, or else you won’t really have forgiven them? Do you think the only way you can possibly forgive someone is by either having them tortured and killed, or having your son tortured and killed?

Why would God have to do anything before he could forgive people? Especially if he makes the rules, if he’s the ultimate authority on morality, as Christians like to say. If that’s true, he could have just declared that it was right for him to forgive sins without anyone having to be tortured and killed first, and it would be so. Or he could have just decided that none of the finite things people do make them deserve to be tortured forever in the first place.

An all-powerful God who can prescriptively define morality always has the option to NOT torture people forever, and a loving God who had a choice would never choose to torture people forever. That is not how you treat people you love.

According to one concept of atonement, what Jesus is taking away is “original sin”. That term refers to the idea that just by disobeying God once, Adam and Eve brought “sin” on all their descendants, making everyone guilty of “sin” regardless of what they actually do. (And so God decided to repay that insignificant finite offense with the infinitely disproportionate punishment of eternal torture for everyone.) If that’s the case, even the reason atonement is needed in the first place doesn’t make any sense. People aren’t guilty because of what other people do. People can only be guilty because of their own actions.

If God thought Adam and Eve’s descendants were all going to be “guilty” by default, why did he allow them to reproduce at all? Why not just start over with a new pair of humans? He said later that he was going to wipe out humanity with a flood and start over, but he didn’t actually do it. He kept a few of the sin-infected people alive, and then he let them fill the earth right back up with sinful people. He should have actually started over, with brand new sinless people. And he should have done it back before anyone had children. He could have separated Adam and Eve for the rest of their lives, and removed that pointless troublesome tree that he never should have put in the Garden of Eden, and then he could have made some new people in the garden.

Some branches of Christianity believe that Jesus and his mother were both conceived free from “original sin”. If God can make exceptions like this, if he can produce sinless people from sinful parents, why not just do that with everybody, and save Jesus the trouble of dying?

Early Christians thought they could explain why Jesus had to die. The generally accepted story in the early centuries of Christianity was something quite different from now: Satan had somehow gotten possession of everyone’s souls, and the only way God could possibly get them back was to give him Jesus as a ransom, because Satan demanded it. (Which makes God look pretty weak. And which ignores the fact that that sort of thing is against God’s principles.)

Then they decided that Satan didn’t even know who Jesus was, but for some reason he still agreed to trade many souls for what he thought was just one ordinary soul. Then God tricked him into giving up all the souls, by giving him one that he didn’t realize he wouldn’t be able to keep. That was the generally accepted view for several more centuries, till they decided that didn’t make God look very good either.

So after Christianity had existed for over a thousand years, theologians then started coming up with accounts that didn’t involve God making a deal with the devil, and they ended up with the modern atonement doctrine, where our sin is a debt that we’re unable to repay. But this version doesn’t explain why God couldn’t just forgive everyone if he wanted to forgive them. St. Anselm thought that God just forgiving everyone without being “repaid” would go against God’s justice, but making someone who doesn’t owe God anything pay the debt for everyone else isn’t just either.

Penal substitution theory

Christians say Jesus was punished in place of everybody else, so the requirement for justice was fulfilled, and now nobody else has to be punished. Except that’s not justice. Punishing an innocent person for what a different person did is absurdly unjust.

It doesn’t matter if Jesus was willing. That doesn’t make it just for God to punish the innocent, or to let the guilty go unpunished. Sure, someone could volunteer to, in effect, pay a fine for someone else, by giving them a gift of money which they could then use to pay the fine themselves. But that doesn’t work with other kinds of punishments. Guilt is not transferable.

No court would accept someone who had nothing to do with a crime offering to be executed in place of the criminal. And any judge who intentionally had an innocent person physically punished for someone else’s crime would lose his job.

Some people have made analogies attempting to show that we do normally accept guilt being transferred from one person to another. But those alleged examples are all flawed: Either the person who ends up being held responsible was already in fact at least partly responsible for what happened, or no actual punishment was ever going to be required in the first place,1 or the responsibility can at best only be transferred in the wrong direction.

God even says that at least some sins can only be atoned for by the blood of the one who committed the sin, so that rules out the possibility of anyone else’s blood atoning for them. So do the passages in the Bible that say that no payment can ever be enough to ransom or redeem someone’s soul so they can have eternal life.

Some Christians say Jesus took on everyone else’s sin, so that God considered him guilty and everyone else innocent. That would mean either that Jesus (who they believe is God) was actually incredibly sinful, or that God was wrong, neither of which seems compatible with Christian beliefs.

Was Jesus even punished in our place at all? Not really. If he was, he would be in hell. Yet the Bible says he’s in heaven. Jesus would have to spend eternity in hell if he was really taking the punishment for humanity, but the Bible says all he had to do was die. And only temporarily, since he’s an immortal God that can’t truly die. Because Jesus wasn’t damned, the best his “death” could be expected to accomplish would be to save us from having to die… and he didn’t even do that.

Other theories of atonement

The death of Jesus is often described as a sacrifice. If Jesus is God, that would be God sacrificing God to God. I can comprehend someone sacrificing himself. But how can you make a sacrifice to yourself? You would end up still having whatever you were supposed to give up, and then you wouldn’t have actually sacrificed anything. Or how about sacrificing someone to himself? Can you make any sense of that? “I’m going to sacrifice you to you. By killing you. Hope you appreciate the sacrifice I’m making for you!”

If we ignore all the parts of the Bible that portray God as sacrificing someone else, and just say that God paid the price for sin himself, does any of this make more sense that way? Well, if you forgive a debt that was owed to you, you are giving up that value. So by forgiving humans, you could say God is paying the price… to the people who were supposed to pay him? That’s backwards; that doesn’t actually fulfill anyone’s obligations.

And God isn’t who people are really indebted to, anyway. Do you know how Jews think about sin and forgiveness? It makes so much more sense than what Christians believe. People are sinful because they actually commit sins, not just because they were born. Sins that harm other people are sins against those people, not sins against God. God is conditionally willing to forgive sins that were actually committed against him. But God can’t forgive you for sins that you committed against other people. Only the actual victims can do that. What kind of jerk would declare that you were forgiven for harming other people, without even bothering to ask those people what they thought about it?

Maybe rather than punishing Jesus in our place, God punished us by harming Jesus? Like a whipping boy. It could be reasonably considered a punishment to know that someone you care about is suffering or dying. But harming an innocent person because of what someone else did would still be outrageously unjust.

If the innocent person willingly agreed to be harmed, then maybe this could be an acceptable thing to do. In that case, it doesn’t matter that he doesn’t deserve punishment, since he’s not actually being punished. He’s just being treated the way he willingly chose to be treated. But it doesn’t exactly sound like Jesus was willing to be tortured and killed.

There are more problems with vicarious punishment: It vicariously harms people who don’t deserve to be punished, since the wrongdoer will probably not be the only person who cares about the proxy person. It’s unnecessary, since doing wrong will already have natural consequences that the wrongdoer can feel bad about. Hearing what happened to somebody else is not that much of a punishment for people who never actually met the guy or saw what happened to him. If the person really doesn’t mind being treated that way, that’s even more reason not to feel bad for him. And feeling bad for someone else is way too small a punishment to substitute for eternal torture.

Christians have to keep trying and trying to explain how killing an innocent person is good and removes the need to punish guilty people, because none of those attempts have succeeded, because their core tenet just doesn’t make any sense.

Embracement theory: Humans committed the worst possible sin, and God decided to just let them, and that somehow makes it okay, and means sin doesn’t matter anymore?

Shared atonement theory: Jesus is God, and the universe can’t exist without God. So when Jesus died, God died, and the universe died, and everyone died. And then they all came back with Jesus, so now everyone has already been punished, I guess? Except everyone didn’t die. Other people were clearly still alive in the Bible when Jesus was dead. And if nobody even noticed anything happening to them, that wasn’t a punishment. Also, this wouldn’t affect people who weren’t living at the time.

I bet I could come up with a much more coherent account of what the death of Jesus accomplished. How about this? God tried to save mankind from hell by killing the guy who was going to judge them and send them there. (And then God defeated his own plan by resurrecting him, so now most people won’t be saved after all. Whatever. Still makes more sense than any of the standard explanations. No matter what good the death of Jesus was supposed to do, it’s negated if he gets to just come right back to life like that.)

Or how about this? God is the author of human nature. God is the one who programmed our nature into our brains. Therefore, God is the one who is actually responsible for everyone’s sins. God knew exactly what humans would do if he made them the way he did. If he didn’t like it, he could have designed them differently. Since God somehow ended up designing humans so badly, and since he was so bothered by humans behaving exactly the way he designed them to, God had to punish himself. He never actually needed to punish us, because our nature is his fault, not ours.

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The Story of the Witch of Endor
The Fall of Tall Saul

The Philistines came to attack Israel, and King Saul was afraid. Despite what had happened the last time he had sought God’s help, he asked God for advice, but God wouldn’t answer him. (Maybe God was deep in thought, or busy, or traveling, or sleeping…)

Saul wanted to ask God’s prophet Samuel for advice, but by this time Samuel was dead. Saul decided to ask Samuel for advice anyway. So he found a witch and got her to resurrect the spirit of Samuel. He promised her that she would not be punished for what she was doing, which was against God’s law.

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The Fall of Tall Saul
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Is God easily angered?

No.

God claims to be compassionate, forgiving, and slow to anger. And that’s what other people always say about him in the Bible, too. David repeatedly said God was compassionate and slow to anger. The prophets Joel and Jonah said the same thing, and that he relents from sending calamity. Nahum, too, said God was slow to anger, and Jeremiah described him as long-suffering. And the New Testament says that God is love, and that love is not easily angered.

Here are all the stories in the Bible where God demonstrates how slow he is to anger:

  • God wasn’t too hard on Sarah for laughing at his message. (Though he must have done something to make her so afraid to admit she’d done it.)
  • God didn’t get angry when Abraham repeatedly challenged God’s plan to destroy Sodom and Gomorrah. He didn’t seem to mind him asking what God would do if there were increasingly small numbers of good people there. (Though Abraham wasn’t confident enough to go all the way down to one good person. And he seemed awfully timid about the whole thing.)
  • God cooperated with Gideon when he repeatedly tested God by asking for signs that it was really him. (Though Gideon sure seemed to expect God to be angry.)
  • When Job spent most of his story talking about how cruel and unjust God was, God waited a long time before reacting at all. And then he didn’t do anything worse in response than making fun of Job. (Because he had done way more than enough to him already. And God was still intimidating enough that Job ended up declaring himself to be in the wrong, for no logical reason at all.)

That’s about it. If God is really so slow to anger, how can there be so few accounts of him acting that way? And why do the people even in those stories expect him not to be so? Because most of the time, God is not actually slow to anger at all.

Yes.

Some people said “Does the Lord become impatient?”, apparently implying that they think that’s not the kind of thing he would do. But the prophet Micah didn’t seem to think people should say that, because God does become impatient, very easily.

In the Bible, God is always getting ridiculously angry over the most insignificant things, and killing people before they have a chance to do anything good to redeem themselves. (And often before they even have a chance to actually do anything bad to deserve it.)

Getting angry is not a rare thing for God. He displays his stormy wrath every day. It terrifies and consumes people. He is a jealous and avenging God, who is filled with wrath and vents it against his enemies. His surges of anger may not always last very long, but he gets so angry that the mountains shake and the whole earth trembles. No one can stand before him and endure his wrath.

God pursues people with anger and slays them without pity. His anger reduces people to nothing. It drives him to kill and kill and kill, and then he’s still just as angry. Sometimes the Bible says God will stay angry at his people forever. Even when he sets aside all his wrath, he’s still angry!1

(Keep in mind that God is being “patient” and “merciful” and restraining his anger throughout all of this. So he’s really even angrier than he seems. If he let his true anger show, he would have just killed everybody a long time ago. And the only reason he holds back his wrath at all is that he figures he can get more people to praise him that way, not because he cares about anyone other than himself.)

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The Story of David and Abigail
David Expects to be Treated Like a King Prematurely

David sent messengers to a rich man named Nabal, asking him to give David and his men something, anything he could find. David thought Nabal owed him something in exchange for not harming Nabal’s employees. But Nabal chose not to give David anything, since he didn’t even know who David was. So David took 400 men with him and went to attack Nabal and murder all the men who worked for him.

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David Expects to be Treated Like a King Prematurely
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The Story of the Hunt for David
David Joins Israel's Enemies

David went to the Philistine city of Gath to escape from Saul. But the people there thought they recognized him as a notorious Philistine slaughterer. So David pretended he was insane, and then he ran away and hid in a cave.

Then he went into a city and fought the Philistines who were attacking it. But God told him that Saul was coming, and that the people of the city would hand him over to Saul to keep him from destroying their city. So David left the city, and what God predicted didn’t happen.

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David Joins Israel's Enemies
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Would God reject the temple?

No.

When Solomon made God a temple, God said he had put his name there forever. He said his eyes and heart would always be there. Even before the temple was built, God had already decided that he would live in Jerusalem forever, and wouldn’t need a mobile tabernacle anymore.

Yes.

But God also told Solomon he would reject that temple if any of Solomon’s descendants ever failed to obey God. So there was pretty much no chance that he was actually going to be loyal to his temple forever. The only way that could happen would be if every single person who was descended from Solomon always obeyed God perfectly, forever.

By the time of Josiah, God had indeed decided to reject the temple where he had promised to stay forever. And after that, God told Ezekiel that the things his people were doing were going to drive him far from his sanctuary.

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The Story of David and Jonathan
The Gay Story

Saul hates David, Saul’s children love David

After David killed Goliath, women from all over Israel started singing and dancing and claiming that David had slain tens of thousands, but Saul had only slain thousands. This made Saul jealous and angry at David, and they became enemies.

The next day, Saul tried to kill David twice by throwing a spear at him, but he missed both times. Since Saul wasn’t able to kill David himself, he decided to let his other enemies do it for him. So Saul offered to let David marry his daughter Merab if David fought some more Philistines. But David didn’t think he was worthy of becoming the king’s son-in-law, because he wasn’t rich and famous enough.

(Even though women all over Israel were singing his praises. Even though he had been chosen by God to become king of Israel. Even though Saul had promised to give great wealth and his daughter to whoever killed Goliath.)

So Merab married somebody else. But Saul found out that his other daughter, Michal, was in love with David, so Saul offered to let David marry her if he killed 100 Philistines. So David forgot about his supposed unworthiness, and killed 200 Philistines and brought their foreskins to Saul,1 and then David married Michal. Then Saul found out that Michal was in love with David. Again.

But David loved Saul’s son Jonathan more than he loved women. Jonathan loved David too, so he took off his clothes and became one with him. Jonathan informed David (who had already had to dodge Saul’s spear twice) that Saul was trying to get David killed. Jonathan knew this because Saul had told Jonathan to kill David. Then Jonathan told Saul that there was no reason to kill David for no reason, so Saul promised to stop trying to kill David.

Idol threats

But then God sent an evil spirit that made Saul throw a spear at David again, so David ran away from Saul’s house and stayed at his own house. Saul sent men to wait outside David’s house that night and kill him in the morning. When David realized that Saul’s men had come to kill him, he wrote a song about it.2 Then he threatened to kill his wife if she didn’t help him escape, so she lowered him through a window, and distracted Saul’s men with a decoy made from an idol that she had handy for some reason.

Saul went after David so he could capture him and kill him, but when he ran into Samuel and some other men, God made Saul strip off his clothes and lie down with the men and spend the night with them.

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The Gay Story
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Is anything hidden from God?

No.

God watches everything humans do, and there’s nowhere they can hide from him. Their sin and guilt aren’t hidden from him, either. Everything you do that you think is hidden, God will bring into judgment.

People are foolish to think they can hide what they’re doing from God, no matter how hard they try. You can’t get away from God. God is everywhere, so there’s no secret place you can go where he won’t see you. God has eyes everywhere, keeping watch on both the wicked and the good. No matter where you go, God will be there. If you think you’re hidden in the dark, God will still be able to see you like it’s light.

The elders of Israel thought God wouldn’t see what they were doing in the darkness, because God had abandoned the land. But God showed them to Ezekiel in a vision, so he clearly was aware of what they were doing. In fact, nothing in all creation is hidden from God’s sight.

Cain said his banishment would cause him to be hidden from God, but God said it was not so. Though I can’t really tell if he meant that part was not so, or just what Cain said after that…

Yes.

Sometimes God intentionally lets things be hidden from him. God commanded his people to bury their poop, to make sure he would never have to see it. God also told his people to put their idols out of his sight, which would be an impossible demand if nothing could be hidden from God.

Habakkuk says God’s eyes are too pure to look at evil, so that means all evil things are hidden from God! Isaiah says God hides himself from sinful people and doesn’t hear them.1 God also told Isaiah that “the past troubles” would be hidden from his eyes.

When God decided to stop inspiring prophecies but the prophets didn’t get the memo and continued prophesying anyway, God said he would cast them out of his presence and forget about them. When Jonah was swallowed by a fish, he said he had been banished from God’s sight.

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The Story of the Rejection of Saul
Not Evil Enough to Please God

King Saul attacked his enemies, the Philistines, but the Israelite army was outnumbered and had almost no weapons, so they ran and hid. Saul tried making a burnt offering so God would help him. But then Samuel told him that was a foolish thing to do, and now God had rejected Saul and would have to find a new king for his people.

Later, Samuel told King Saul that God wanted him to break God’s law and kill all the people and animals in the city of Amalek for the sins of their ancestors. So Saul ambushed the city and killed all the people except the king of the Amalekites,1 and all the animals except the best ones, which his men were planning to sacrifice to God later. Then God realized that he had made a bad decision when he made Saul king. Because Saul had failed to kill everyone and everything immediately,2 God rejected Saul as king of his people. Again.

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Not Evil Enough to Please God
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