Tag Archives: punishment

The Story of the Mutiny Against Moses—
Bring it On, On

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Moses and Aaron had brought the Israelites out of Egypt, a land flowing with milk and honey where they had prospered, and had left them to die in the wilderness. So 250 men of Israel, led by Korah, Dathan, Abiram, and On, came together to oppose them. These men said Moses and Aaron shouldn’t have authority over the rest of the people, because all of Israel was holy. Moses told these men to appear with Aaron before the Lord, and said God would decide who was or wasn’t holy. So they all gathered in front of the tent of meeting.

God told Moses and Aaron to stand back so he could destroy the rest of the Israelites. Moses and Aaron reminded God, once again, that he shouldn’t do that, because not all of them had sinned. So instead, God had Moses tell the rest of the Israelites to stand back so he could destroy Korah, Dathan, and Abiram, the rebel leaders.

Moses announced that if the earth opened up and swallowed those men, that would be a sign that God had appointed Moses to lead Israel. Then the earth opened up and swallowed Korah, Dathan, and Abiram, and their innocent wives and children. God also killed the 250 rebels with fire. But the other rebel leader, On, wasn’t killed. So he must have been a holy leader chosen by the Lord, just like Moses and Aaron. On was never mentioned again.

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Bring it On, On →
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The Story of the Twelve Explorers—
You Didn't Tell Us There Would Be Giants

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Moses sent twelve men to explore the land of Canaan, which God had promised to give to the Israelites, to see what the land and the people there were like. The men found that the land was very good, but it was inhabited by Anakites. To show how good the land was, they brought back a cluster of grapes too big for one person to carry.

The men reported that the land was very good, but it was inhabited by big, strong Anakites in big, strong cities.1 Two of the explorers, Joshua and Caleb, thought the Israelites should go and take that good land for themselves. But the rest of the explorers said they couldn’t do that, because the people there were too big and strong.

When the Israelites heard this, they said it would be better to die in the wilderness than to try to take over that land. They decided to try to kill Moses and go back to Egypt. When the untemptable God heard their plans, he was tempted to kill all the Israelites except Moses and his descendants.

But Moses reminded God, again, that killing all his people would be bad for his reputation. Everyone would think God was incapable of bringing his people to the promised land. When the all-knowing, never-changing, all-good God heard this, he changed his mind and decided not to kill everybody, again.

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You Didn’t Tell Us There Would Be Giants →
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The Story of the Offensive Offering—
The Lord is Slow to Anger

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Two sons of Moses’s brother Aaron made an offering of incense to the Lord. But they did it wrong, so God killed them with fire. Moses explained that this was how God proved that he was holy and honorable. Aaron said nothing.

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The Lord is Slow to Anger →
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Everything wrong with heaven and hell

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Perverse incentives

  • The expectation of being rewarded or punished in the afterlife is supposed to be a reason to be good in this life. But rewards and punishments are not good reasons to be good. Focusing on personal repayment distracts from the real reasons to be good, which leads to selfishness and moral apathy. Especially in this case, where no one can even confirm that the rewards and punishments are actually being carried out.
  • If you do reward or punish people, they should be able to learn from the experience and know how to behave going forward. That doesn’t work if the reward or punishment never ends.
  • Expecting to be infinitely rewarded or punished depending on what you believe is arguably the worst possible obstacle to true belief.
  • Expecting to be infinitely rewarded or punished depending on what you do, combined with the belief you’ll be sent to hell for doubting its existence or doubting the authority of whoever’s telling you what you have to do to avoid being sent there, can make people do anything their religious authorities say, no matter how evil it might actually be.
  • A lot of religious people say it’s very important to God that we have free will. And they say it’s particularly important for us to be able to freely choose whether to accept him. So what’s up with all the threats and coercion? It’s hardly a free choice if you’re threatening to torture people forever if they don’t make the choice you want them to make.
  • The knowledge that life is short is an incentive to stop wasting time, focus on the things that matter most, and enjoy your life as much as you can while it lasts. If you think you’re going to live forever, you have no reason to do any of that. Scarcity makes things more valuable, including life. The belief in an everlasting afterlife devalues this life.
  • If you were really going to go to heaven when you died, the logical thing to do would be to kill yourself as soon as possible, after encouraging everyone you care about to do the same. Or maybe you wouldn’t do that, since having all those deaths on your hands might prevent you from going to the right place. But still, it wouldn’t make any sense to fear death, to try to avoid it, and to be sad when people die. A rational believer in heaven would live recklessly. Who cares if you die if you’re just going to keep living? Death would be a good thing if it meant you were going to a better world. And you would be anxious for it to happen as soon as possible, before you had a chance to do anything that might prevent you from getting there. (Of course, death is not actually a good thing, and not caring about death is a terrible idea, since heaven isn’t real. But many people think it is real, which is quite a dangerous belief.)
  • Having children is a terrible idea if it means there will be more people who have a good chance of ending up in hell. The existence of hell would mean that by reproducing, you risk causing infinitely more suffering than you would cause by doing any other bad thing you can imagine. Even if most people weren’t going to hell, as the Bible says they are, allowing any risk of even one person going to hell when you could have avoided it is unacceptable, and makes you an infinitely worse person than every childless criminal in history combined. The risk of causing your children to suffer forever is especially bad if people who die very young go to hell by default.
  • On the other hand, if you believe that people who die very young go to heaven by default, the logical thing to do would be to reproduce as often as possible and then kill all your children as soon as possible, to maximize the number of people who go to heaven.2 There certainly wouldn’t be any reason to oppose abortion if you believed that. In any case, if people who believed in heaven and hell acted logically on their misguided beliefs, believers would be extinct by now.
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The Story of the Golden Calf—
Moses Receives the Commandments

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On the mountain, or wherever

Moses climbed up Mount Sinai to meet God, who told him that his people needed to keep his covenant. Moses went back down and told the Israelites, and they said they would keep it. So Moses went back up the mountain and told God what they said. Then God said he was going to come and talk to Moses. Then Moses told God what the people had said, again.

God told Moses how the people should prepare for God to talk to Moses, and how Moses should keep the people away from the holy mountain while God was there. Then Moses went down and told the people what God had said. He also told them not to have sex during the visit from God, which God had not said anything about.

Moses stood at the foot of the mountain with the people and talked with God. Then Moses went up to the top of the mountain so God could talk to him. God told Moses to go and warn the people not to get too close to the mountain. Moses reminded the all-knowing God that they had already put limits around the mountain to keep people away, because God had told them to.

Then God told Moses to go down and get his brother Aaron. So he went down and told the people to stay away from the mountain, again. While Moses was down there with the people, God told them the Ten Commandments. But God was too scary, so the Israelites told Moses not to let God speak to them directly. So Moses went back up the mountain, and God gave him some more laws for Israel, so they would have more opportunities to sin. God thought that would help save people’s lives, but somehow it didn’t work.

Then God told Moses to come up the mountain with Aaron and some others. So Moses went down the mountain and told the people about all those laws. The people said they would obey them. Moses wrote down the laws, and then he came up the mountain with Aaron and some others. Then God told Moses to come up the mountain so he could give him the law. So Moses went up the mountain with his assistant, Joshua, leaving Aaron with the people. A week later, God started talking to Moses and giving him more instructions.

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Moses Receives the Commandments →
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The Story of the Ten Plagues—
The Exodus from Egypt

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The king kills countless kids

The Israelites (the descendants of Jacob) were getting so numerous that the new Pharaoh was afraid of them. So he decided to enslave them and have all their baby boys thrown into the Nile River.

Jacob’s great-grandson Amram and his aunt Jochebed had a baby boy, so they put the baby in the Nile… inside a waterproof basket, with their daughter watching over it. Pharaoh’s daughter found the baby in the basket while she was bathing in the Nile. She adopted the baby, named him Moses, and hired his mother to nurse him for her.

After Moses grew up, he was watching his fellow Hebrews working, when he saw an Egyptian beating a Hebrew. So Moses killed the Egyptian. When Pharaoh heard about that, he tried to kill Moses. The other Hebrews weren’t happy with what Moses had done, either. So Moses ran away from Egypt and lived in Midian until that Pharaoh died.

The Israelites were still slaves under the next Pharaoh. So when Moses was 80, God spoke to him from a burning bush and told him to go tell Pharaoh to let the Israelites leave Egypt. On the way back to Egypt, the all-good God tried to murder Moses for some reason. But Moses’s wife touched his feet with their son’s foreskin, which convinced the never-changing God not to kill him.

Moses and his brother Aaron told Pharaoh that the God of Israel wanted his people to go out into the wilderness for a festival. But Pharaoh didn’t know that god, so he refused to let them do that.

God could have instantly overcome that obstacle in a peaceful way, like by making Pharaoh no longer want to keep his slaves, or by teleporting the people out of Egypt. But God cared more about showing off than about the freedom of his people and the wellbeing of all the innocent people of Egypt. So instead, God decided to cause a lot of unnecessary death and suffering, and to let his people continue to be mistreated in the meantime.

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The Exodus from Egypt →
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The Story of Joseph and his Brothers—
The Interpreter of Dreams

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How God got Joseph into Egypt

Jacob made a fancy robe for his favorite son, Joseph. This made Joseph’s brothers jealous. Then Joseph started having dreams about his family bowing down to him. This made his brothers hate him. So Joseph’s brothers stole his robe and dipped it in goat blood, so their father would think Joseph had been killed by a wild animal. They sold Joseph to some merchants, who took him away to Egypt and sold him as a slave to Potiphar, the captain of the guard.

Inmate interprets increasingly insane imaginings

Potiphar’s wife kept trying to get Joseph to sleep with her, but he refused. Then she accused him of trying to rape her, so Potiphar put him in prison. Two other prisoners, who had been Pharaoh’s cupbearer and baker, got Joseph to interpret their dreams for them. Pharaoh’s cupbearer had dreamed about bearing Pharaoh’s cup, which Joseph said meant he would become Pharaoh’s cupbearer again. And it was so. Pharaoh’s baker had dreamed about birds eating Pharaoh’s bread out of a basket on the baker’s head, which Joseph said meant the baker would be executed. And it was so.

Later, Pharaoh had a dream about seven skinny cows eating seven fat cows, and a dream about seven thin heads of grain eating seven full heads of grain. None of his magicians and wise men could tell him what his dreams meant, so his cupbearer suggested asking Joseph. Joseph said both dreams meant that there would be seven years of abundance, and then seven years of famine. Pharaoh was so impressed by this claim that he put Joseph in charge of all of Egypt, without even bothering to wait and see if Joseph’s prediction was accurate.

Do not worry about tomorrow

During the seven years of abundance, Joseph took away all the grain that was grown in Egypt and stored it up, so the people could starve sooner rather than later. Then during the seven years of famine, he sold grain to everyone who needed it in Egypt and Canaan. Joseph gave the Egyptians food (that he had stolen from them) in exchange for all their money, all their livestock, all their land, and their slave labor. He also made them give a fifth of the food they were able to grow to Pharaoh, so that they could have food.

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The Interpreter of Dreams →
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Good deeds for bad reasons

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The Bible describes and encourages a lot more evil behavior than you would expect from a “good book”. Not all of it is like that, of course. But even when the Bible discusses and promotes good behavior, the reasons it gives for behaving that way are usually all wrong.

There’s a Bible verse that addresses the issue of doing things for the wrong reasons. Paul says as long as you’re doing the right thing, it doesn’t really matter why you’re doing it. But that’s not entirely true. Reasons are important. Your reasons for doing things influence which things you choose to do. If you’re not doing things for the right reasons, you’re probably not going to consistently do the right things.

What would be a good reason for, say, showing hospitality? Why should you provide people with lodging and food? In the past, one good reason was that it took a long time to travel, and there weren’t a lot of commercial hotels around. So the only way travelers could get shelter at night was to rely on strangers to offer them a place to stay.

The Bible’s justification for promoting hospitality, on the other hand, doesn’t even have anything to do with helping people! Instead, the Bible says you should let people stay in your home because your guests might actually be angels. That’s a dumb reason, isn’t it? How is it in any way better to provide for angels, who don’t need your help, than to provide for humans, who do?

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The Story of Judah and Tamar—
Somebody Get Me Pregnant Already

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Jacob’s son Judah had three sons: Er, Onan, and Shelah. God killed Er because he thought he was wicked, so Judah told Onan to have children with Er’s widow, Tamar. But if Onan had children with Tamar, they wouldn’t be considered Onan’s children for some reason. So he refused to do it. God thought it was wicked to not impregnate your brother’s wife, so he killed Onan too. Tamar wanted to have children, but Judah wouldn’t let her marry his last son, Shelah.

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Somebody Get Me Pregnant Already →
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The Story of Sodom and Gomorrah—
Lot's Family's Mostly Unsuccessful Attempt to Avoid Being Raped and Killed

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Abraham’s nephew Lot was a righteous man. He lived in the city of Sodom, where nearly everyone was so wicked that God decided to kill them all.3 So God sent two angels (who looked like men) to Sodom. Lot met them and convinced them to spend the night at his house.

Continue reading The Story of Sodom and Gomorrah—
Lot’s Family’s Mostly Unsuccessful Attempt to Avoid Being Raped and Killed →
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