The eighth chapter of Proverbs is all about wisdom and understanding. It portrays Wisdom as saying that all who rule on earth reign and govern by her, by Wisdom. So all rulers on earth must be wise.
But the Bible mentions some rulers who were not wise. Nebuchadnezzar wasn’t a wise man, or he wouldn’t have tried to get all the wise men in Babylon killed. Saul did such a foolish thing that God decided he couldn’t be king anymore. Even Solomon wasn’t wise when he first became king.
Speaking of Solomon, he certainly didn’t seem to think all rulers were wise when he wrote Ecclesiastes. And he ought to be an expert on these things. Solomon doesn’t say it’s impossible to be a foolish old king, only that it’s not the best thing you can be. He contrasts wise people with rulers, which would make no sense if rulers were always wise themselves.
Solomon equates “forever” with “as long as the sun” continues. So does God, who also says something will be established forever like the moon. The Bible says God established the sun and moon for ever and ever, with a decree that will never pass away.
Jesus says believers can ask him/God for anything they want, and he will do it. As long as you have even the tiniest amount of faith, nothing will be impossible for you. Not even moving mountains. Whatever you ask for in prayer will be yours, if you believe it will be.
Well, some parts of the Bible suggest that you might have to ask in the name of Jesus. And have somebody else agree with you on what you’re asking for. The Bible says the prayer of a righteous person is powerful and effective. So just make sure you have a clear conscience, and then you can get anything you ask for. As long as it’s God’s will, anyway…
But actually, the Bible says God gives generously to all without finding fault. So forget about all those apparent preconditions (belief, righteousness, agreement, asking in Jesus’s name, aligning with God’s will, etc.). None of those things are even required before God will give you what you ask for. If you don’t have what you want, it’s only because you haven’t asked God for it. Jesus agrees: he taught that everyone who asks receives. God even gives good gifts to evil people if they ask.
Of course, Jesus and the Bible are wrong, as usual. In reality, nobody ever gets what they want because they prayed for it. Even Jesus didn’t get what he prayed for!
Testing the claim
Scientific experiments
Since Jesus makes such a strong claim—that you can ask for anything in prayer and God will always give you what you ask for—all it takes to disprove that claim is to observe one single case of someone not getting what they prayed for. But we can do better than that. Even the weaker claim that prayer sometimes gets results can be disproved. When people have tried actually rigorously testing the hypothesis that prayer has a healing effect, most of the studies have found no healing effect.
Why only most? A few false positives are to be expected by chance, even if there is no real effect. But usually when a study seems to show that prayer works, it’s because that study is flawed. The more a study is well-designed, the less effect of prayer it finds.
In some of the studies, the subjects all knew people were praying for them. And that’s the only reason they felt better afterwards. As shown by other studies that found that people felt better when they thought people were praying for them, not when people actually were praying for them.
Maybe that knowledge gave those patients performance anxiety. Or maybe the patients interpreted doctors resorting to prayer as an indication that their situation was hopeless. Or maybe there’s no real effect here either way, just minor random variation.)
Then there’s this study, where there weren’t enough subjects involved, and the statistical analysis was done by a biased person without sufficient blinding (a problem other prominent prayer studies have had as well), and they claimed success based on outcomes other than what they were originally supposed to be testing for, and they failed to control for which patients had health insurance, and they didn’t distinguish between prayer and other supernatural healing methods, and it’s not clear whether actual prayer was even involved at all.
And that’s not the worst one that has been done. Another study on prayer had an even smaller sample size and no control group, and was not double-blinded. And it was funded by the Templeton Foundation, which gives the researchers a corrupt incentive to report results in favor of religion regardless of what they actually find.
Even in the few prayer studies that are pretty well designed and still get so-called positive results, the effects are much more limited than you’d expect from an all-powerful God. If the difference in outcomes between groups in those studies was really caused by God and not chance, why would that difference merely be something like 14% of patients in the prayer group getting a bad outcome vs 22% in the control group? And why would most of the outcome variables measured show no effect of prayer? Including variables like “recovering quickly” and “not dying”, which were outcomes that people were specifically praying for.
There was one study on prayer (for increasing fertility) that did find quite a significant effect size… but that study turned out to be completely fraudulent.
“God works in ways mysteriously similar to random chance.”
Keep in mind that these specific studies I’m mentioning here are just the few where prayer appeared to get fairly good results. The vast majority of studies on prayer have found no significant effect at all.
Anyway, maybe studies on prayers for sick people shouldn’t be taken as evidence for or against the effectiveness of prayer, because prayer is awfully hard to control for. Most people who are sick are already going to be praying and/or having others pray for them. So it would be hard to be sure you actually had a non-prayer group of patients to compare with. It’s probably better to assess the effectiveness of prayer by looking at something that people aren’t going to be praying about already.
Informal experiments
Most people don’t even bother keeping track of which of their prayers were or were not successful. As a result, they only remember the times when they got what they asked for. But if you do try keeping track, you’ll find that most of your prayers actually go unanswered.
You can also try keeping track of the same things you would have asked God for, but without praying. Or you could try praying to a jug of milk or something instead. It won’t make any difference. You will get about the same success rate as when you prayed to God, because all the “answered prayers” you’ve experienced were just coincidences. (Of course, to make it a fair comparison, you have to make sure that the way you evaluate the results of praying to the milk jug is just as biased as the way you interpret the results of praying to God.)
Here’s an even easier way to test whether prayer has any effect: Try asking God to do something that unambiguously could not possibly happen without supernatural intervention. After all, if you believe you have access to an all-powerful God who is willing to answer your prayers, why limit your requests to things that can happen without God’s help? Jesus promised that believers can pray for things that seem impossible, and they will get what they ask for.
When you ask for something unambiguous like that, you never get it. It doesn’t matter how good a reason you have for wanting the miracle to happen.2 It also doesn’t make any difference if you make sure to fulfill all the conditions that the Bible sometimes says (and sometimes doesn’t say) are required for your prayers to be answered.
If the only way it can happen is with God’s help, it will never happen. You only get “results” from prayer when you ask for something mundane. Something that can happen even though there’s no God listening to you.
“Give a man a fish, and you’ll feed him for a day. Give him a religion, and he’ll starve to death while praying for a fish.”
Consider the massive amount of evil that is constantly happening in the world. There must be so many people praying all the time for God to stop those things from happening, yet they continue to happen. God clearly isn’t answering prayers. And if he’s not willing for whatever reason to do anything about all the world’s big important problems, do you really think he’s going to take your trivial personal requests? The little things you ask for and get are just things that would have happened anyway.
When one or a few people pray during a disaster and end up being the only survivors, this is taken as evidence that prayer is effective. But were those people really the only ones who prayed? Most people are religious, so probably not.3 You just don’t hear about the rest praying, because dead people don’t get to talk about what happened when they prayed, so everyone ignores them. But most of the people affected by the disaster likely did pray. And most of those people who prayed didn’t survive. So no, that is not evidence that prayer is effective.4
Similarly, lots of extremely ill people pray for recovery, and lots of them don’t recover. But the few who do recover are the only ones you get to hear talking about what happened when they prayed. So if you don’t actively look into the numbers, you can easily get a very distorted impression of the effectiveness of prayer. In reality, prayer has no effect on death rates.
There were much higher rates of premature death before we had modern medicine, even though prayer was no less common than it is today. Similarly, there are much lower rates of premature death in countries where prayer is relatively uncommon but that do have access to modern medicine, compared to less developed but more religious countries. Health outcomes are correlated with human progress only, and prayer clearly has no effect.
You don’t even have to test it to know that prayer won’t get results
What happens if you pray for something that requires other people to do something? Either God doesn’t respect people’s free will and will force those people to do things just because you asked him to, or the outcome of your prayer depends on those people’s decisions rather than on God.
“The man who prays is the one who thinks that God has arranged matters all wrong, but who also thinks that he can instruct God how to put them right.”
—Christopher Hitchens
Or what happens if two people pray for incompatible outcomes? They’re not both going to get what they asked for. Jesus’s claim that all prayers will be answered isn’t even logically possible.
But why should you even need prayer? A good God would protect everyone from harm all the time, not just when they prayed. So why pray? Do you think God doesn’t already know what you need? If an all-knowing God hasn’t helped you already without you praying, it’s because either God is not good, or helping you isn’t actually the right thing to do. Either way, praying isn’t going to make any difference.
They say God has a plan. They say everything that ever happens happens for a good reason, since it’s all part of God’s perfect plan. This idea is incompatible with the idea of a prayer-answering God. Not everything people want is going to be part of God’s original plan. So any prayers that don’t happen to fit into the plan are going to have to go unfulfilled.
What else could God do? Do you really expect God to change his plan just because a human asks him to? Why would you even want him to? Do you think you know better than God? To ask God to do what you want is to say that you think his own plan isn’t good enough. Prayer is blasphemy.
God already knew what you would want, and he already took that into account in his original decision. Either he was already going to do what you think he should do, so asking him to do it is pointless, or he already decided it wasn’t the right thing to do, which means you are asking God to do something bad. Do you think God is going to agree to do something bad for you? Do you think just because you think the alternative course of events would be bad, God is going to prevent it, and thereby prevent all the greater good consequences that he knows it will have?
“Long time ago God made a divine plan. Gave it a lot of thought. Decided it was a good plan. Put it into practice. And for billions and billions of years the divine plan has been doing just fine. Now you come along and pray for something. Well, suppose the thing you want isn’t in God’s divine plan. What do you want him to do? Change his plan? Just for you? Doesn’t it seem a little arrogant?”
—George Carlin
Because according to a popular theistic argument, every seemingly undesirable event that ever happens was planned by God for a reason. It must have some awfully important planned consequences, if God was willing to intentionally plan for that unpleasant event to happen, just so those consequences could happen. So God is certainly not going to let you disrupt his perfect plan and prevent all the good that was going to happen because of that event, just because you said so. He’s going to ignore your prayer.
If God is all-knowing and all-good, then he doesn’t need you to tell him what to do, and he isn’t going to let you. Or alternatively, if God does let imperfect humans influence his actions, then God is imperfect.
Since it makes no sense to expect God to answer prayers, it’s much more likely that there’s a more mundane explanation for any apparently answered prayers. Maybe the improvement you experienced only corresponded with your prayer because you didn’t feel the need pray until you had nowhere to go but up. Or maybe you pray all the time, so of course anything good that happens is going to happen after you pray. Or maybe you mistakenly gave the credit to prayer when what had really helped was one of the other ways you tried to get what you wanted…
Making excuses for God
Believers have plenty of explanations for why God doesn’t answer prayers. It’s easy to come up with excuses for God when you’ve had so much practice because God has been constantly disappointing you all your life.
According to Matthew, Mark, and Luke, the “last supper” happened on the first day of the Festival of Unleavened Bread. These gospels all equate the Festival of Unleavened Bread with the Passover, and say the last supper was the Passover meal.
But the Passover meal is eaten at the beginning of Passover, and Leviticus says the Festival of Unleavened Bread starts the day after that. So the last supper would have to be the day after the Passover meal.
And then there’s the gospel of John, which says the last supper happened before the Passover festival. After Jesus was arrested, the Passover meal was still to come. And when Jesus was brought before Pilate, Passover still hadn’t happened. Passover certainly didn’t start the day before the last supper, according to John.
The book of Revelation reveals that one day, angels are going to harvest the grapes of the Earth and gather them into the great winepress of God’s wrath. Then someone (identified later in the book as Jesus) is going to trample those grapes until he’s surrounded by an enormous flood of blood from the grapes.
So that’s kinda weird. Why would grapes have blood in them? Is this supposed to be some kind of miracle or something? I don’t normally do this, but let’s assume the Bible is making a metaphor, and see where that takes us. Maybe when it says blood, it means grape juice!
…Or maybe when it says grapes, it means people. Yeah, that one’s more interesting. And more likely to be what they intended, I guess. So, how many people would Jesus have to murder to get that much blood? Let’s find out…
The book of Joshua says Joshua attacked the city of Debir, putting it and its villages to the sword. He and his people totally destroyed everyone there, leaving no survivors.
The chapter after that mentions that Joshua totally destroyed the Anakites from Debir and some other places, along with their towns. That’s either a contradiction of the statement that they were already destroyed, or just part of a recap. But there’s definitely a contradiction later.
The Bible contains a lot of questions, and it doesn’t always provide satisfactory answers. So I’ve been answering some of the Bible’s questions myself. This time, I’m looking at questions from around the time the Israelites first settled in the promised land.
Abimelek asks the people of Shechem: Which is better for you, to have all 70 of Gideon’s sons rule over you, or just one? Answer: Distributing the power among many people sounds good to me.
Jotham asks: Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Gideon and his family? Have you treated Gideon as he deserves? Answer: Abimelek is Gideon’s son, so what’s the problem? (Unless it’s the murder thing, in which case, why didn’t you mention that?)
Samuel’s father asks his wife Hannah: Why are you weeping? Why don’t you eat? Why are you downhearted? Answer: You know why. Because she has no children. Also because your other wife is tormenting her.
Eli asks: If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them? Answer: Well, according to the Bible, Moses can intercede between God and humans. But there is no one who can intercede between God and humans. But prophets can do it. Like Samuel. And so can Job’s friend, whoever that is. But only Jesus can intercede between God and humans. And so can the Spirit. But only people who aren’t God can intercede between God and humans. Paul and Timothy can do it. And so can men everywhere, apparently.
Joshua’s questions
Joshua asks: Alas, Sovereign Lord, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us? Answer: Uh… because that’s where the Amorites were! Where else would he bring you to deliver you into the hands of the Amorites to destroy you?
Joshua asks: What can I say, now that Israel has been routed by its enemies? Answer: You can say “Alas, Sovereign Lord, why did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us?”
Joshua asks God: After the Canaanites have wiped us out, then what will you do to maintain your good name? Answer: Judging by the kind of thing God tends to say about Israel, I expect he would claim that Israel was evil and that he was a hero for getting rid of them.
Joshua asks the Gibeonites who he would have killed if they hadn’t tricked him into promising not to: Why did you deceive us? Answer: Duh.
Joshua, the leader of Israel, asks the Israelites: How long will you wait before you take possession of the land God has given you? Answer: As long as you wait to tell them to.
God asks his people: I said you should not make a covenant with the people of this land, yet you have disobeyed me. Why have you done this? Answer: By accident.
God asks Gideon: Am I not sending you? Answer: …Are you? I thought an angel was.
