Nobody’s perfect, but it would be good if they were… right?
God seems to think so. He tells people they need to be blameless. Eliphaz claimed that it wouldn’t make any difference to God whether someone was blameless, but Eliphaz did not speak the truth about God.
God’s ways are perfect, so we should follow his example and be perfect ourselves. Jesus said so.
Paul told his followers how they could become blameless and pure, and he encouraged them to perfect their holiness. He prayed for them to be pure and blameless, because that’s how he wanted them to be when Jesus returned. Peter, too, told his followers to make every effort to be found spotless and blameless.
In the book of Revelation, Jesus says he’s unhappy with a certain church because those people are neither very good nor very bad. Jesus would prefer it if they were either one of those, but they’re just… in between. Jesus can’t stand that.
Solomon, on the other hand, wisely advises you to be neither very good nor very bad. He says it’s best to avoid any extremes, and to stay in between the two, right where Jesus can’t stand you. And don’t bother trying to avoid doing things you know God won’t like. Solomon wisely says you should just follow your heart and your eyes wherever they take you, even though you know you’ll be bringing judgment on yourself.
Continue reading Should people be perfect?
In the beginning, there were zero humans. Then 2 were created on the sixth day. After the fall, they had two sons, bringing the world population up to 4. Then one son killed the other, so it went back down to 3. This all happened at some time before the world’s 130th year (which is when the replacement son was born).
That’s what the Bible says, anyway. In reality, the world population around 4000 BC was probably at least 7 million.
After that, the Bible doesn’t tell exactly how many people there were. So I’m going to have to make some rough estimates to get an idea of how many people there would have been by the time of the flood. Here’s what we know (based on the numbers given in Genesis 5):
Continue reading World population history according to the Bible
2 Kings tells about Jehoiachin, one of the last kings of Judah. It says Nebuchadnezzar king of Babylon besieged Jerusalem until Jehoiachin surrendered. Then Nebuchadnezzar took him to Babylon as a prisoner, and made Jehoiachin’s uncle king of Judah instead.
37 years later, Nebuchadnezzar’s son Awel-Marduk became king of Babylon, and he was nicer to Jehoiachin. He released Jehoiachin from prison on the 27th day of the 12th month.
Continue reading When was Jehoiachin released from prison?
When Samuel was getting old, his evil sons were next in line to take over the nation. The people of Israel suggested appointing a king to lead them instead. But Samuel didn’t think that was a good idea, so he asked God about it. God didn’t like the idea either, because he thought that meant his people wouldn’t consider him their king. But he told Samuel to do it anyway.
So Samuel warned Israel that their king would steal their property and enslave them. And he said God would never save them by putting an end to the king’s reign. The people said they wanted a king anyway, because all the other nations had kings. When God heard this, he said Samuel should go ahead and give them a king.
A tall, handsome young man named Saul came to Samuel to see if the prophet could tell him where his father’s lost donkeys were. Before he could ask him, Samuel told Saul that the donkeys had already been found while he was away looking for them.
Then Samuel took Saul home with him and kissed him and oiled him and told him God had made him the ruler of his people. Saul hid, but when the people of Israel found out that he was to be their king, they got God to find him for them. And they dragged him out and made him their king.
Continue reading The Story of the Inauguration of Saul—
Your Cattle or Your Eyes
According to 1 Kings, King Abijah’s mother Maakah was the daughter of Abishalom. Then in 2 Chronicles, it says she was the daughter of Absalom. That’s probably supposed to be the same name, just written a little differently.
(From the context, it sounds like that likely means David’s son Absalom. That would mean Abijah’s father Rehoboam married his cousin, which might seem weird and unlikely to some people, but note that there are two more first cousin marriages mentioned right there in that same passage. Absalom’s mother was also named Maakah, so maybe he named his daughter after her.)
Two chapters later, though, it says Maakah was the daughter of Uriel of Gibeah. That doesn’t sound like the same person at all. Absalom was born in Hebron, not Gibeah.
Continue reading Who was Maakah’s father?
A man named Elkanah had two wives, named Hannah and Peninnah. Peninnah had children, but Hannah didn’t, because God wouldn’t let her. Peninnah kept tormenting Hannah about this for years, and she was miserable. Her husband told her she should stop crying, because she had him, which was better than having children. Hannah silently asked God to give her a son. When Eli, the priest and leader of Israel, saw her mouth moving but didn’t hear her saying anything, he told her she needed to stop getting drunk.
Then God let Hannah have a son, and she named him Samuel. She was so happy to finally have a son that she gave him away to Eli, whose sons were scoundrels. Eli tried to get his sons to change their ways, but God wouldn’t let them repent, because he wanted an excuse to kill them.
Continue reading The Story of the Calling of Samuel—
Why the Family of Eli Was Cursed
No payment is ever enough to get God to let someone live forever, so your money will fail to save your life eventually. There’s nothing you can give in exchange for your soul. There is something you can get that will save your life permanently, but it’s not something you can buy with money. But what about when someone’s life gets cut shorter than normal? Can money help prevent that?
No, the wicked can’t save themselves with their treasure. God’s law does not allow murderers to bribe their way out of the death penalty. It doesn’t allow accidental killers to bribe their way out of being killed if they leave the city of refuge. And it doesn’t allow people to bribe their way out of being murdered if someone has decided to “give them over to the Lord” by “devoting them to destruction“.
Having money isn’t as good as having wisdom and knowledge, because money doesn’t preserve those who have it. Wealth is not what will save you from death. It’s worthless for that. So the rich shouldn’t put their hope in wealth. Those who trust in their riches will fall.
Continue reading Can money save your life?
Who does the Bible say you shouldn’t marry? Well, some parts of the New Testament say you shouldn’t marry anyone. But whatever, let’s ignore that for now.
Who does the Bible say you shouldn’t marry? Here’s a complete list:
Continue reading Marriage partners the Bible forbids
The Bible often says that wisdom brings happiness. Wisdom is like honey. Getting wisdom is extremely desirable and rewarding, because of how pleasant the ways of wisdom are. If you have wisdom, it will brighten your face, and you’ll love your life. Wise people don’t have to live in fear, and they don’t get angry easily, either. Folly, on the other hand, will just get you punished, so that’s no fun.
The wisdom of one person makes other people happy, too. Wise children bring their parents joy, unlike foolish children. Fools don’t give God any pleasure, either. Solomon’s people must have been very happy, getting to hang around him and listen to his wisdom all the time.
You should at least learn the sayings of the wise and start saying them yourself. It says that’s pleasing too. I’m not sure who that’s supposed to please, but it’s definitely pleasing. Or is it?
Continue reading Does wisdom make people happy?
Ruth was a Moabite woman who married an Israelite man named Mahlon, whose parents, Elimelek and Naomi, had moved to Moab from Judah because of a famine. Naomi’s and Ruth’s husbands both died. When the famine was over, Naomi moved back to Judah, and Ruth chose to go with her, rather than looking for a new husband in Moab. In Judah, Ruth met a man named Boaz, who was a relative of Naomi’s dead husband. Boaz had heard that Ruth was good to Naomi, so he was good to Ruth.
Naomi wanted Ruth to remarry, so she told Ruth to go sneak up on Boaz and lie down with him while he was sleeping. That night, Boaz woke up and found Ruth lying there with him. This was a pleasant surprise, because he was so old. But he said there was another man Ruth should marry rather than him, because that man was more closely related to her first husband. Boaz told Ruth to stay with him for the rest of the night, and then hurry home before anyone saw them together.
Continue reading The Story of Ruth and Boaz—
How I Met Your Great-Grandmother