Tag Archives: discrimination

Relative discrimination

Here’s what the Bible says about discrimination based on who you’re related to:

Pharaoh treated Abraham well because he had a beautiful sister who Pharaoh didn’t know was also Abraham’s wife.

God, Jesus, and Paul insist that you have to honor your parents, even though not all parents are honorable. Under God’s law, you could be cursed or even killed for saying bad things about your parents. According to the idiot who wrote Proverbs 30, your eyes will be pecked out by ravens and eaten by vultures if you ever scorn or mock your parents. And Jesus says it’s wrong to donate money to God instead of using it to help out your parents.

Members of a priest’s family can eat the food that people offer “to God”, but nobody else gets to. Even God doesn’t eat it.

God says you can’t treat your younger son like he’s your firstborn just because he’s the son of your favorite wife.

God told Gideon to kill all the Midianites, who were oppressing his people. But Gideon wouldn’t have killed the kings of Midian if they hadn’t killed Gideon’s brothers. Later, the author of Judges acts like the Israelites were wrong not to be loyal to the family of Gideon just because Gideon had done good things for them.

The people of the city of Shechem preferred to have just Abimelek rule over them rather than have all his brothers rule over them too, because Abimelek was the son of a woman from Shechem.

David wanted to be kind to Mephibosheth just because he was the son of David’s best friend. (He was also the grandson of David’s enemy.) David also wanted to be kind to the son of Nahash the Ammonite king just because Nahash had supposedly been kind to him.

A psalm says God will make people mighty because their parents like his commands. David thought God was going to show unfailing love to David’s descendants forever. He didn’t really do that, though. In fact, God said David’s descendants would never be safe from the sword, because of what David did.

Solomon says if you fear God, your children will be safe. And if you’re good, your children will be blessed, and your grandchildren will inherit money from you. God blesses or curses your whole household depending on how righteous you are. Solomon says a servant will end up being favored over a son, if the servant is more prudent than the son. And he claims that God will bless a whole land if its king is born to nobles.

God says if three righteous men lived in a sinful country, he would only spare those three men. He wouldn’t spare their children just for being related to the righteous men. He says he won’t spare a wicked man for having a righteous father, and he won’t kill a righteous man for having a wicked father.

Discriminating against someone’s relatives

You’re not allowed to enter God’s assembly if your ancestors ten generations ago were married when they weren’t allowed to be married.

If you don’t obey all of God’s laws, God will inflict extreme curses not just on you, but also on your children and all your descendants. And God will also get your fiance raped, and force you to eat your children.

Solomon says God curses the whole household of the wicked. Solomon also says you shouldn’t go to your relatives when you need help. He says it’s better to go to your friend, or your family’s friend. (At least if they don’t live too far away.)

Descendants of Caleb1 are stereotyped in the Bible as surly and mean. And the author of 2 Kings acts like you can’t be expected to be a good person if you’re related even by marriage to an evil person.

When David took a census because God told him to, God said he was going to punish David for that. But then he punished the rest of Israel for it instead. David pointed out that God was punishing the wrong people, and suggested that God should punish him and his family instead. Which makes a lot more sense than what God was doing, but it still doesn’t make any sense. Because David’s family hadn’t done anything wrong. (And also because David hadn’t done anything wrong, unless obeying God is wrong.)

David looked forward to seeing God wipe out all the descendants of his enemies. The sons of Korah wrote a song to try to get somebody’s daughter to forget about her family and her country.

God’s chosen king Jeroboam was evil, so God chose a new king for Israel. He had the new king kill all of Jeroboam’s relatives and slaves. Then God decided that king was evil too, so he did the same thing to the new king’s family. Later, God had Jehu do the same thing to King Ahab’s relatives and slaves,2 and then God punished Jehu’s family because Jehu had done what God told him to do.

God didn’t like Jehoiachin, so he declared that none of Jehoiachin’s offspring could ever prosper or reign over Judah.

God announced through the prophet Jeremiah that he had decided prophecy wouldn’t be allowed anymore. If anyone claimed to have a message from God, God would punish that person’s whole household.

The people in Jesus’s hometown somehow found the idea offensive that a member of a familiar family from their own town could be a wise miracle-working prophet. And Jesus said that’s how it always is; prophets are never honored by their relatives.

Jesus acts like if you’re a descendant of murderers, you might as well be a murderer yourself. He says you should never invite your relatives to dinner, only invite poor and disabled people. And he says people who don’t hate their families can’t be his disciples.

Matthew claims that the Jews volunteered to have their descendants take the blame for killing Jesus.

Paul says if your mother or grandmother is a widow and in need, you should be the one who has to help her. If you don’t provide for your relatives, you have “denied the faith”.

Against an unfavored person’s children

One of Noah’s sons accidentally saw him naked, so Noah cursed not his son, but his son’s son and all his descendants to be slaves forever.

All of Job’s children got killed just because they were related to the guy that God and Satan had decided to torment for no good reason.

The children of a fool are not safe from being cursed along with him, at least according to Eliphaz. Job said children will go blind if their parents are bribed to slander their friends, because God likes to punish the children of the wicked instead of actually punishing the wicked. Job said God also makes sure the children always go hungry and get killed with the sword. Not because they did anything wrong, but because their parents did. God confirmed that Job had spoken the truth about him.

Some men thought David would appreciate it if they murdered the innocent son of David’s enemy Saul. David did not approve, and he had those guys killed. But later, God withheld rain from his people for three years until almost all of the rest of the descendants of Saul had been killed, because of what Saul had done, not because of anything the descendants had done. And David was happy to go along with that.

David encouraged God to not just punish the wicked, but also punish their little children. He wanted his enemy’s children to be beggars who no one would take pity on. And somebody else wrote a song about how great it would be to smash his oppressor’s babies against the rocks.

God said he wouldn’t love his wife’s children because of what his wife did. And God killed somebody’s children just because Joshua had said whoever rebuilt Jericho would lose his oldest and youngest children. God doesn’t like it when people say he punishes people for what their parents did, even though he does do that.

After some men tricked a king into having Daniel thrown into the lions’ den, the king had those men and their wives and children thrown into the lions’ den.

In one of Jesus’ parables, the character representing God was going to have a man and his wife and children enslaved to pay for the man’s debt.

Discriminating against people who aren’t related to someone

When God drowned nearly everyone in the world, he decided to keep a few people alive just because they were part of righteous Noah’s family. It never says those family members who weren’t Noah were righteous. So given what it does say, I’ll have to assume they were evil.

Abraham said he didn’t want to quarrel with Lot because they were close relatives. If that’s his reason, I guess he would have been fine with quarreling with him if they hadn’t been close relatives.

The angels God sent to Sodom were going to spare Lot’s wife and sons-in-law, and did spare Lot’s daughters, even though Lot was the only righteous person there. Or at least Peter thinks he was, but even Lot wasn’t actually a good person. God only spared him because he was Abraham’s cousin.

Abraham insisted that his son marry one of his relatives. Samson’s parents also would have preferred him to marry one of his own relatives.

When Jacob thought Esau and his men were coming to attack him and his family, he took his family with him and went to confront Esau. But he put his servant-wives and their children in front, and his favorite wife and her son safely in back.

God made rules that anyone who approached his sanctuary or offered him incense would be killed, unless they were part of Aaron’s family. (Not that being sons of Aaron helped much…) Everybody acted like good king Uzziah was doing something terribly wrong when he made an incense offering to God, because he wasn’t a descendant of Aaron.

God told the descendants of Jacob not to get into a war with the Edomites, who were the descendants of Jacob’s brother Esau. And he told them not to steal anything from them. They weren’t even allowed to despise an Edomite. But everybody else in Caanan, he wanted them to plunder and kill.

There’s an oddly specific biblical law that says you can’t cook a young goat in its mother’s milk. There’s no rule against cooking a young goat in an unrelated goat’s milk,3 but don’t do it to the young of the goat you got the milk from!

God’s law says only the brother of a dead man can marry the dead man’s widow. Boaz couldn’t marry Ruth until he had made sure that no one more closely related to her dead husband wanted to marry her.

The Israelites killed almost everyone in Jericho, but they spared the family of the prostitute who had helped their spies by lying. Jephthah’s half-brothers drove him away and said he wouldn’t get any inheritance, because he wasn’t a son of their father’s wife.

Asaph says God says to a wicked person that the wicked person is wrong to slander his own brother. He makes it sound like the fact that it’s his brother makes it worse, so I guess God would prefer people to only slander unrelated people.

Solomon says even the relatives of the poor shun them, but the mere friends of the poor avoid them even more. Solomon’s favorite girlfriend thinks only siblings can kiss in public without being despised.

A woman complained that she and another woman had agreed to eat both of their sons, but after they ate her son, the other woman hid her own son so they didn’t get to eat him.

God says a priest isn’t allowed to defile himself by being near a dead person, unless it’s a dead family member. Then it’s fine for him to defile himself.

Jesus says the children of kings don’t have to pay taxes.

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The Story of Queen Esther
A Leisurely-Delivered Urgent Message

An ineffective feminist, a beauty queen, and a genocidal anti-Semite

Xerxes king of Persia (the grandson of Cyrus) held a banquet. He showed off his vast wealth to his nobles and officials and subjects there. He wanted to show off his beautiful wife Vashti too, but she refused to come. The king consulted seven wise men, and they said he should divorce Vashti. That way, all the women in his kingdom wouldn’t think they could get away with disobeying their husbands. So he divorced her.

Now the king needed to find a new wife. So he had lots of beautiful young women from all over the kingdom brought into his harem, so he could try them out. After four years of this, the king found that a girl named Esther was the most attractive. And he made her his new queen.

King Xerxes’ top official was Haman, a descendant of Agag the Amalekite and enemy of the Jews. The king commanded everyone to kneel before Haman, but Esther’s cousin, Mordecai the Jew, refused to do so. This made Haman very angry. So he convinced the king to have all the Jews in the kingdom killed at the end of the year. The king was happy to issue this decree. (He didn’t realize that his wife Esther was Jewish, since she had never told him.)

Esther tries to waste her opportunities

When Mordecai heard about what was happening, he told Esther she should talk to her husband about it. But Esther said no one was allowed to approach the king without being summoned. Anyone who did was usually killed. And the king hadn’t called for her in a month. But Mordecai said if Esther didn’t go to the king, she would be killed anyway, because she was Jewish. So Esther decided to go ask the king for help.

The king was happy to see his beautiful wife, and decided not to kill her for entering his presence. He asked her what she wanted. But instead of telling him, she asked him and Haman to attend a banquet with her. At the banquet, the king asked Esther what she wanted again. But instead of telling him, she asked him and Haman to attend another banquet with her the next day.

Continue reading The Story of Queen Esther
A Leisurely-Delivered Urgent Message
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Discrimination by tribe

Here’s what the Bible says about how people were, or should have been, treated based on which tribe of Israel they were part of:

Levi

Moses set the Levites apart as God’s special favored tribe, to reward them for murdering thousands of their fellow Israelites. The Levites were exempt from military duty, but they had their own special duties, taking care of God’s stuff. And only Levites were supposed to do that kind of thing.

The law allowed Levites to do things that other people weren’t allowed to do. It even required them to do things that other people would be executed for doing. God personally killed people who touched his stuff if they weren’t Levites. And a king who let people be priests even though they weren’t Levites is labeled as evil in the Bible. If you’re not a Levite, God doesn’t want you to be a priest, except maybe if you’re Jesus.

A lot of the stuff that the law of Moses required other Israelites to tithe “to God” actually went to the Levites. Moses was a Levite, by the way. Moses kept claiming that God wanted the people to give Moses’s family and tribe free food and money. You don’t get that kind of treatment if you’re not a Levite, except maybe if you’re Melchizedek.

The Israelites were required to preserve their original tribal land divisions. Any marriage that would have resulted in people of one tribe inheriting land from another tribe was forbidden. The Levites didn’t get to inherit any land, though. They lived in the other tribes’ land. All the other tribes were required to set aside towns and pasturelands for the Levites. So… actually the Levites did get their own land, even though God said they couldn’t.

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Discrimination by occupation

Here’s what the Bible has to say about how people were, or should be, treated based on their occupation:

Isaac’s favorite son was the one who was a hunter, because Isaac liked to eat wild animals. But his wife preferred the son who wasn’t a hunter. The Egyptians thought all shepherds were detestable. And Paul said gardeners are nothing.

Jacob’s son Judah thought prostitutes should be burned to death. But God only said you need to do that if the prostitute is a priest’s daughter. God doesn’t allow prostitutes to marry priests, either. He hates shrine prostitutes, and doesn’t want their money.

God does seem to think prostitution in general is wicked. Rahab was considered righteous despite being a prostitute. God told a story where he hated two sisters because they were prostitutes. But he married them both anyway, for some reason. And then he killed them, because he hated them. Jesus says prostitutes can enter God’s kingdom, though.

God said all mediums and spiritists had to be executed. So Saul got rid of all the mediums and spiritists in the land. Or at least he tried to. And he only tried to until he felt the need to consult one himself. He chose to leave that one alone.

High priests are only allowed to marry virgins. And other priests can only marry Israelite virgins or widows of priests.

The Israelites were required to continually give the best part of everything they had to God… but “the Lord’s portion” actually went to the priests. There are things God won’t let you eat unless you’re a priest, a member of a priest’s family, or a priest’s slave. Nobody but priests are allowed to burn incense for God, either.

The Bible tells how many people returned from the Babylonian exile. Then it tells how many slaves they brought with them, who were not counted among the people. And then it also tells how many singers they had, suggesting that singers weren’t counted as people either??

In the gospels, everyone takes it for granted that tax collectors are evil. Jesus also thinks waiters are inferior to the people they serve.

Paul says God seems to give evangelists the most brutal treatment of all. He makes a cosmic spectacle of those poor, starving, weak, dishonored fools.

Slaves vs free people

When Jacob saw hundreds of seemingly unfriendly men approaching, he made his servant-wives travel toward them in the lead, while his favorite wife got the safest spot in the back.

According to the laws of the Bible, if someone is bedridden because you injured them, normally you have to pay them for their time and make sure they recover. And you’ll be punished more if they can’t walk at all. But if the person you injure is your slave, you don’t have to be punished at all, unless the slave dies or takes too long to recover. And if you do get punished for injuring a slave, it won’t be as severe a punishment as if you had injured a free person. (Runaway slaves aren’t to be treated badly, though.)

If a man has consensual sex with a woman who is engaged to someone else, they both have to die… unless the woman is a slave. There’s still a punishment then, but it’s not death.

Hebrew indentured servants apparently have to work twice as much as hired hands. And if they happen to start a family during their servitude, God’s law forces them to either leave their family or be enslaved for life.

Wise Solomon thinks it would be terribly unfitting for a slave to rule over princes. Or even to get a horse to ride. He thinks it’s a terrible thing for a land to have a king who used to be a servant. And foolish Agur agrees that the world can’t stand servants gaining authority.

Royalty vs commoners

Moses was raised as a prince, but once he grew up, he chose not to live as one, because that would be sinful somehow. (Or at least that’s what the author of Hebrews says, who also seems to think Moses was a Christian.)

God says the king of Israel isn’t allowed to collect a lot of gold, silver, horses, or wives. But there’s no rule against anyone else doing that.

King Lemuel was taught that it’s fine for poor, suffering people to drink wine and beer. But kings should never drink wine or beer, because of how much worse the consequences of combining drunkenness with power could be.

When Saul defeated the Amalekites, he killed almost all of them, but kept their king alive. Apparently God didn’t approve of him making that exception, though.

David killed tens of thousands of people, but he thought it was unacceptable for anyone to ever kill God’s chosen king (no matter how much God’s chosen king wanted them to).

Solomon (who happened to be the king) said nobody should ever even think anything bad about their king. He said if you’re a king, lots of people will naturally want to get on your good side. And he said it was evil for princes to have to walk on foot.

Paul thinks authorities can do no wrong, because they were all put there by God. He thinks rulers are never a threat to anyone but evildoers. And anyone who rebels against any authority is rebelling against God.

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The Story of David and Jonathan
The Gay Story

Saul hates David, Saul’s children love David

After David killed Goliath, women from all over Israel started singing and dancing and claiming that David had slain tens of thousands, but Saul had only slain thousands. This made Saul jealous and angry at David, and they became enemies.

The next day, Saul tried to kill David twice by throwing a spear at him, but he missed both times. Since Saul wasn’t able to kill David himself, he decided to let his other enemies do it for him. So Saul offered to let David marry his daughter Merab if David fought some more Philistines. But David didn’t think he was worthy of becoming the king’s son-in-law, because he wasn’t rich and famous enough.

(Even though women all over Israel were singing his praises. Even though he had been chosen by God to become king of Israel. Even though Saul had promised to give great wealth and his daughter to whoever killed Goliath.)

So Merab married somebody else. But Saul found out that his other daughter, Michal, was in love with David, so Saul offered to let David marry her if he killed 100 Philistines. So David forgot about his supposed unworthiness, and killed 200 Philistines and brought their foreskins to Saul,4 and then David married Michal. Then Saul found out that Michal was in love with David. Again.

But David loved Saul’s son Jonathan more than he loved women. Jonathan loved David too, so he took off his clothes and became one with him. Jonathan informed David (who had already had to dodge Saul’s spear twice) that Saul was trying to get David killed. Jonathan knew this because Saul had told Jonathan to kill David. Then Jonathan told Saul that there was no reason to kill David for no reason, so Saul promised to stop trying to kill David.

Idol threats

But then God sent an evil spirit that made Saul throw a spear at David again, so David ran away from Saul’s house and stayed at his own house. Saul sent men to wait outside David’s house that night and kill him in the morning. When David realized that Saul’s men had come to kill him, he wrote a song about it.5 Then he threatened to kill his wife if she didn’t help him escape, so she lowered him through a window, and distracted Saul’s men with a decoy made from an idol that she had handy for some reason.

Saul went after David so he could capture him and kill him, but when he ran into Samuel and some other men, God made Saul strip off his clothes and lie down with the men and spend the night with them.

Continue reading The Story of David and Jonathan
The Gay Story
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Age discrimination in the Bible

Here’s what the Bible has to say about how people should be treated (or how they were treated) based on their age.

God told his people to consecrate every firstborn male to him, whether they were humans or animals, and they would belong to him. I can’t tell if that’s a good thing or a bad thing for the firstborn. It could mean they’re declared sacred, and therefore entitled to respect. It could also mean they have to be dedicated to the service of God, which sounds a lot like forced labor.

It could even mean that God wants his people to make sacrifices of their firstborn sons. God says to do the same thing with your firstborn sons that you would do with firstborn animals, which are to be killed when they’re given to God. But it also says some animals and sons can be redeemed, and don’t have to be killed.

Whatever it means, God apparently decided the Levites would replace the firstborn males in that role. So it doesn’t even really matter what would have happened to the firstborn. Or does it? A thousand years later, the Jews still thought they needed to bring the firstborn of their sons and livestock to the house of God…

There’s a passage where God tells exactly how much he thinks different kinds of people are worth. For instance, he thinks males are always worth more than females of the same age. As for age differences in value, God says 20-60-year-olds are worth the most. People between five and twenty are less valuable, and people over 60 are worth less than that. Children one month to five years old are valued even less. And babies under a month old aren’t even worth mentioning.

God assigned duties at the tent of meeting to male Levites who were 25 or older. But he didn’t allow them to work anymore after they reached 50.

The psalmist who wrote the longest chapter in the Bible claimed to have more understanding than the elders.

God mentioned that when Babylon attacked his people, they showed no mercy even to the aged. I can’t tell if he approves of that, though. That chapter is generally disapproving of Babylon, but punishing his people is exactly what God wanted Babylon to do…

Paul says you shouldn’t be harsh when you tell older men what to do.

Against younger people

The law of Moses demands that people show respect for the elderly and stand up in their presence. Paul also said younger people need to submit to their elders.

Elihu was afraid to speak up at first, thinking it was best to listen to older and wiser people. But after Job and his three friends had been arguing for 29 chapters and had gotten nowhere, Elihu decided he could be at least as wise as them. So he gave his own six-chapter-long speech, but everyone completely ignored him.

When God had Moses count the Levites, he specifically had him exclude anyone less than a month old.

God’s law says a man has to give his firstborn son twice the inheritance a younger son would get, whether he wants to or not.

The law says it’s okay to take young birds out of a nest, but it’s not okay to take the mother.

Saul didn’t think David would be able to fight Goliath, because David was “only a young man“.6 Goliath didn’t think much of him either.

Solomon thought beating your children with a rod was a loving thing to do, and would make them wiser. He thought not beating children was a disgrace, and the only possible reason anyone would refuse to do it was that they hated their children. Proverbs insists that if you beat children, they definitely won’t die.

King Rehoboam consulted both old and young people to help him decide whether he should give the people what they were asking for. The Bible says he ended up following the advice of the young people, and he lost most of his kingdom as a result.

Hezekiah had his people donate heaps of food “to the Lord”, which actually all went to the priests and Levites. Even though the priests and Levites had more than they needed, they didn’t distribute food among themselves to anyone below a certain minimum age.

Isaiah thought children weren’t good at counting. Paul said underage people are no different from slaves. When “Matthew” estimates how many people Jesus fed, he says how many men there were, and only mentions as an afterthought that there were also women and children. Jesus thought people didn’t have enough respect for children. But even he equated being the youngest with not being so great.

Paul told his followers not to care for any widows who were under 60.

Against older people

Joseph thought his firstborn son should be blessed the most. But his father Jacob insisted on giving the better blessing to Joseph’s younger son. Similarly, Hosah the Merarite treated one of his own younger sons as if he was the firstborn.

To convince Pharaoh to let his people go, God killed every firstborn in Egypt.

There’s an oddly specific biblical law that says you can’t cook a young goat in its mother’s milk. There’s no rule against cooking an older goat in its mother’s milk,7 but don’t do it to a young goat!

When Moses told the Israelites to attack nations that weren’t even anywhere near the land they were trying to take over, he said they should offer to enslave everyone in those nations. If a nation refused this “offer of peace”, then the Israelites would kill all the men, and only enslave all the women and children.

Boaz was surprised that Ruth showed interest in a man as old as him. He expected young women like her to run after the younger men.

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The Story of Ruth and Boaz
How I Met Your Great-Grandmother

Ruth was a Moabite woman who married an Israelite man named Mahlon, whose parents, Elimelek and Naomi, had moved to Moab from Judah because of a famine. Naomi’s and Ruth’s husbands both died. When the famine was over, Naomi moved back to Judah, and Ruth chose to go with her, rather than looking for a new husband in Moab. In Judah, Ruth met a man named Boaz, who was a relative of Naomi’s dead husband. Boaz had heard that Ruth was good to Naomi, so he was good to Ruth.

Naomi wanted Ruth to remarry, so she told Ruth to go sneak up on Boaz and lie down with him while he was sleeping. That night, Boaz woke up and found Ruth lying there with him. This was a pleasant surprise, because he was so old. But he said there was another man Ruth should marry rather than him, because that man was more closely related to her first husband. Boaz told Ruth to stay with him for the rest of the night, and then hurry home before anyone saw them together.

Continue reading The Story of Ruth and Boaz
How I Met Your Great-Grandmother
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Discrimination by nation

I’ve been cataloging everything the Bible has to say about various forms of discrimination. One type of discrimination that gets a lot of attention in modern times is racism. And the version of the Bible I’m working with does appear to use the word “race” in that sense a couple of times. But back in biblical times, they didn’t really have the same concept of “race”. So rather than write about “racism” in the Bible, I’m going to discuss the closest thing the ancients actually did have: Discrimination by nation.

Equality?

Let’s look at the least discriminatory parts of the Bible first. It says Israel isn’t the only nation God cares about; the nations are all the same to him. He cares about what people do, not who their ancestors are. God loves foreigners and wants his people to love them too. He says his people shouldn’t mistreat or oppress foreigners. They should judge everyone fairly and justly and treat the foreigners among them the same as the native-born Israelites, because they once lived as foreigners in Egypt.8

In fact, there’s one passage that just assumes Israelites want to help foreigners in need, and encourages them to help each other the same way they would help foreigners. (That’s not going to do much good in the cases where that assumption is wrong.)

Sometimes the Bible says its laws should be applied equally to Israelites and foreigners living in Israel. I’m not so sure that’s a good thing, though. Mostly what that means is that people will get stoned to death if they don’t follow the rules of the religion of the people of the country they happen to be in. But if foreigners do worship and obey him, then God will… allow them to worship and obey him.

God did occasionally disapprove of his people oppressing foreigners. (At least when they did it without fearing him.) But that didn’t do much good when he was telling them to oppress them most of the time. Foreigners were amazed and confused on the occasions when Israelites actually decided to be nice to them.

An angel who was the commander of God’s army said he was not on Israel’s side or on their enemies’ side. God thinks all nations are worthless and just wants everybody to die.9 Equality! David once entrusted the ark of the covenant to a Philistine, and later he allowed hundreds of Philistines to join his army.10 That’s quite a difference from how he normally treated Philistines. Solomon asked God to answer the prayers of foreigners, though I’m not sure it says God agreed to that part.

When Ezra said all the Jews should disown their foreign wives and children, there were about four people who disagreed. Jesus once healed a girl even though she was a Canaanite, though it took some convincing. There was one Samaritan who was willing to help a Jew… in a story Jesus made up.

After Jesus died, Peter convinced himself that foreigners could be saved, which his peers thought was a pretty weird idea. He decided he should preach to Gentiles even though it was against God’s law to associate with them. Paul, too, thought God now judged people according to their actions, their beliefs, or his own whims, and not by their nationality.

Ambivalently unequal ordinances

Sometimes the Bible says things about certain nations that I’m not sure whether to classify as favorable or unfavorable treatment.

It says God gave his laws to Israel, and not to any other nation. Some of those laws suggest that being a foreigner living in Israel automatically makes you disadvantaged and unable to provide for yourself somehow. But to make up for that, God’s law says Hebrews have to give foreigners free food. It says Hebrews aren’t allowed to eat animals they found already dead, but they can give them to foreigners to eat.

It says every seven years, an Israelite has to cancel any debts that another Israelite owes them. But they don’t have to do the same for a foreigner. And an Israelite isn’t allowed to charge another Israelite interest. But they can make a foreigner pay interest.

Jesus told his followers to only preach their message to Jews, at least at first.

Between Gentile nations

The Bible says God had his people wipe out a lot of other nations and steal their land. But it says God didn’t want them to invade the land of the Ammonites.

The Moabites and the Midianites both led Israel into sin in the Peor incident. God told Israel to go to war against Midian because of this. But he told them not to go to war with Moab, even though they did the same thing.

The Romans thought it was okay to violently punish people without a trial, as long as they weren’t Roman citizens.

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The Story of Samson’s Riddle
Out of the Strong, Some Way to Cheat

Samson was another judge, who saved his people when God let the Philistines take over Israel. Samson was a life-long Nazirite, which required him to abstain from wine, corpses, and haircuts.

While Samson was on his way to a Philistine city to visit a Philistine woman, he was attacked by a lion. God gave him the strength to easily kill the lion with his bare hands. Later, when he was on his way to the Philistine city again to marry the Philistine woman, he found that some bees had made a nest in the lion’s body. He took some honey out of the dead lion and shared it with his parents. But he didn’t tell anyone where the honey came from.

Samson challenged 30 Philistine men to try to solve a riddle by the end of his week-long wedding feast. They agreed that the losing party would have to give the winning party 30 sets of clothes. So Samson told them a “riddle” that they couldn’t possibly make sense of without knowing about the lion incident that no one but Samson knew about.

The Philistine men realized that Samson was unfairly trying to take their property. So they threatened to burn down his new wife’s house unless she told them the answer to the riddle. Samson’s wife cried constantly for the rest of the week until Samson gave her the answer. Then she told the answer to the men, and the men gave the answer back to Samson.

Samson knew those 30 Philistine men must have cheated, since there was no other way they could have possibly solved his “riddle”. But he gave them the promised 30 sets of clothes… which he got by killing 30 other Philistine men.

Continue reading The Story of Samson’s Riddle
Out of the Strong, Some Way to Cheat
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