This is the seventh in a series of posts about unnecessary repetition in the Bible. To conclude this series, I’ll be listing some passages that go on and on, only to keep saying more or less the same thing.

Like this description of Noah’s flood: The flood kept coming on the earth, the waters increased high above the earth, the waters rose and increased greatly on the earth, they rose and increased greatly on the earth, and all the high mountains were covered. After that was over, it says God told Noah and his sons to be fruitful, and increase in number, and fill the earth, and then he told them to be fruitful, and increase in number, and multiply on the earth, and increase upon it.

Then God said he was establishing his covenant with them and their descendants and all the animals. He said he was establishing his covenant with them. His covenant was a promise that all life would never again be destroyed by a flood, and that there would never again be a flood to destroy the earth.

He said the sign of the covenant he was making with them and their descendants and all the animals was a rainbow, which would be the sign of the covenant between him and the earth. Whenever the rainbow appeared, he would remember his covenant with them and all the animals. He said the waters would never again become a flood to destroy all life, because whenever the rainbow appeared, he would remember his covenant with all the creatures on earth. And he said that was the sign of the covenant he was establishing with all life on earth.

Later, God made another covenant. He told Abram that he would be the father of many nations, and that his new name would be Abraham (Father of Many), because he would be a father of many nations. He also said he would make him very fruitful and make nations of him. A few chapters later, there’s a little argument between Abraham and the Hittites where they just keep saying pretty much the same things: Abraham wants them to sell him a burial site, and they want to give it to him for free.

Abraham’s great-grandsons also had a monotonous argument: Joseph kept saying his brothers were there to spy on Egypt, and his brothers kept saying they were brothers, so they couldn’t possibly be spies. When he sent them home, they told their father that the man in charge of Egypt had said they wouldn’t see his face again unless their youngest brother was with them. They told their father that if he would send that brother with them, they would go to Egypt again to buy more food, but if he didn’t send him, they wouldn’t go, because that man had said they wouldn’t see his face again unless their brother was with them.

1 Chronicles tells the names of the sons of Jacob’s grandson Merari, which you’d think would mean all of them. Then it says someone named Beno was the son of Jaaziah, whoever that is, and it makes it sound like there are no other sons of Jaaziah. Then it once again starts to tell the sons of Merari, but it says these are “from Jaaziah“, whatever that means. And it lists some sons, one of which is Beno again. (Is Jaaziah a wife of Merari or something?)

Post-exodus

After bringing the Israelites out of Egypt, God told Moses that he would dwell among them and be their God, and that they would then know that he was the Lord their God, who had brought them out of Egypt so he could dwell among them. And he also said he was the Lord their God. Later, he said it some more.

God dwelt among his people in the form of a cloud. Once the tabernacle was set up, the cloud covered it, and at night it looked like fire. That’s how it continued to be; the cloud covered it, and at night it looked like fire. When the cloud moved, the people followed it, and when it stopped, they stopped. They set out at God’s command, and they encamped at God’s command.

As long as the cloud stayed over the tabernacle, they stayed where they were. When it stayed still a long time, they stayed still a long time. When it stayed still a short time, they stayed still a short time. When it stayed still a shorter time, they stayed still a shorter time. They moved with the cloud, whether it was day or night. However long it stayed, they stayed, and then when it lifted, they set out. They set out at God’s command, and they encamped at God’s command. And they obeyed the Lord’s order.

After God did a miracle that he was sure would make his people stop complaining, his people complained that they were going to die, they were lost, they were all lost, anyone who went near the tabernacle would die, and they were probably all going to die.

In Numbers 33, you can see the stages of the journey of the Israelites, because Moses recorded the stages in their journey, and what’s written there is their journey by stages.

God said his people shouldn’t think he was giving them the promised land because they were righteous, because it was really because the people who already lived there were wicked. He told them they weren’t going to take that land because of their own righteousness. Instead, God was going to get rid of the other nations on account of their wickedness. He wanted his people to understand that it wasn’t because of their righteousness that he was giving them the land.

Before Moses died, God told him that the people were going to embrace foreign gods, they would forsake God and break his covenant, and he would get angry and forsake them. He would abandon them and they would be destroyed, and many disasters and calamities would come on them. They would realize that the disasters came because God wasn’t with them, and God would hide from them because they turned to other gods. Then he told Moses that the people were going to turn to other gods and reject him and break his covenant, and many disasters and calamities would come on them.

God told Moses’s successor Joshua to be strong and courageous. Then he told him to be strong and very courageous. Then he told him to be strong and courageous, not to be afraid, and not to be discouraged. And at the end of that chapter, the people tell Joshua to be strong and courageous.

When the Israelites were luring their enemies away from the city of Ai so they could ambush it, it says all the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city. None of them stayed in Ai and didn’t go after them; they left their city vulnerable and went in pursuit of Israel.

Post-settlement

When a Canaanite commander was fleeing from the Israelites, a woman let him take refuge in her tent. But then she murdered him in his sleep, which somehow caused him to fall to the ground. Then some people sang a song about it, containing a very repetitive verse. That verse says twice that he sank at her feet, and it says twice that he fell. It also says that he lay there, that where he sank was where he fell, and that he was dead. The song then portrays another woman as speculating in a redundant manner about what plunder the commander’s men might bring home.

A woman who was giving birth heard that the ark of the covenant had been captured and that her father-in-law and husband were dead. She named her child “no glory”, because she said the Glory had departed from Israel, because of the capture of the ark and the deaths of her father-in-law and husband. And she said the Glory had departed from Israel because the ark of God was captured.

Saul was afraid of David because God was with David. Saul gave David command over a thousand men, and David led the troops in their campaigns, which were always successful, because God was with David. When Saul saw how successful David was, he was afraid of him, but the people loved David, because he led them in their campaigns.

After God made his deceptive promises to David, David informed God that God was God, and that he had promised those things to him. He said God had blessed the house of David so it would continue forever, because he, God, had blessed it, and it would be blessed forever.

King David’s dead best friend’s disabled son’s dishonest fraudulent treacherous steward Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” What a pointlessly cumbersome way to talk.

After God killed David’s innocent baby for the sins of its father, David realized the child was dead. He asked his attendants “Is the child dead?” And they replied, “Yes, he is dead.” Later, David’s commander Joab killed another of David’s sons, Absalom, who had wanted to kill David. David was a lot more upset about this son’s death, saying “O my son Absalom! My son, my son Absalom! …O Absalom, my son, my son!”

1 Chronicles says David’s army had 12 divisions that took turns, with one division being on duty each month. Each division consisted of 24,000 men. Then it says the guy in charge of the first division, for the first month, had 24,000 men in his division, and that he was in charge of all the army officers for the first month. And then it goes on to tell who was in charge of each of the other divisions, each time saying there were 24,000 men in his division.

David gave his son Solomon plans for building the temple, specifying the weight of gold for all the gold articles to be used in various kinds of service, and the weight of silver for all the silver articles to be used in various kinds of service. That included the weight of the gold for the gold lampstands and their lamps (with the weight specified for each lampstand and its lamps), and the weight of silver for each silver lampstand and its lamps (according to the use of each lampstand), etc.

Solomon made two cherub sculptures for the temple, and their total wingspan was 20 cubits. One wing of the first cherub was five cubits and touched the wall, and its other wing was five cubits and touched the other cherub’s wing. That other cherub also had one wing that was five cubits and touched the wall, and another wing that was five cubits and touched the first cherub’s wing. The wings of those cherubim extended 20 cubits.

After Jeroboam took over most of Israel from Solomon’s son, he instituted a festival on the 15th day of the 8th month, and offered sacrifices on the altar. He made those sacrifices in Bethel to the calves he had made, and in Bethel he installed priests at the high places he had made. On the 15th day of the 8th month, he offered sacrifices on the altar he had made at Bethel. And he instituted that festival, and went to the altar to make offerings.

In Asa’s days, the country was at peace for ten years. Asa did what was right in the eyes of God. He removed the foreign altars and high places. He told the people to obey God. He removed the high places and altars, and the kingdom was at peace. He build up the cities, because the land was at peace, and no one was at war with him, because God gave him rest. And he told the people to build up the towns, because they could, because they had pleased God, and he had given them rest. So they built them.

The ramblings of Jesus

Jesus made three statements in a row about what he thinks makes you not worthy of him, and then he rambled a bit about the consequences of welcoming different people.

He said soon the world wouldn’t see him, but his disciples would see him. He said they would live, because he lived. He said they would realize that he was in his Father and they were in him and he was in them, whatever that means. He said whoever keeps his commands loves him, and his Father will love whoever loves him, and he’ll love them, too.

In Jesus’s description of the last judgment, he goes on for 12 verses just quoting his future self listing the things that he claims people did or didn’t do to him, and then having those confused people repeat the list of things that they don’t remember doing or not doing to him.

Jesus stated that the one who comes from above is still above, and the one from the earth belongs to the earth and speaks like he’s from earth, and also the one who comes from heaven above is above. He said the Son was glorified, and God was glorified in him, and if God was glorified in him, then God would glorify the Son in himself, and he would glorify him at once.

Jesus corrected people regarding who bread from heaven comes from. He said his Father gives you the “true” bread from heaven, because the bread of God is the bread that comes down from heaven and gives life to the world. And he declared himself to be the bread of life. He said he had come from heaven to do God’s will, not his own will, and God’s will was that he wouldn’t lose any of the people God gave him, and that he would raise them up at the last day. God’s will was also that everyone who believed in Jesus would have eternal life, and that Jesus would raise them up at the last day.

The Jews didn’t like him claiming to be bread from heaven, so they grumbled and questioned his claim that he had come from heaven. Jesus didn’t like them grumbling about that, so he told them to stop grumbling. He stated again that he would raise his people up at the last day, and also that believers would have eternal life, and that he was the bread of life, again.

He mentioned that people who had eaten actual bread from heaven had died, but he claimed that anyone who ate this “bread from heaven” wouldn’t die. He clarified that he was the bread that had come from heaven, and stated again that whoever ate that bread would live forever. And he said the bread he was talking about was his flesh, which he was going to give for the life of the world.

When the Jews started arguing about whether he could really give them his flesh to eat, Jesus declared that anyone who didn’t eat his flesh and drink his blood had no life in them, while whoever did eat his flesh and drink his blood would have eternal life, and he would raise them up at the last day. He insisted that his flesh and blood were real food and drink. He said that he and whoever ate his flesh and drank his blood would be in each other, whatever that means.

He said anyone who fed on him would live because of him, just like he lives because the living Father sent him. And he said again that this was the bread that came from heaven, and that the people who actually ate bread from heaven had died, but that whoever fed on this bread from heaven would live forever.

Continue reading The Bible repeats itself too much—Part 7: Rambling →