Category Archives: The bad book

Was Jesus still with John the day after the Spirit descended on him?

The gospel of John says John the Baptist saw the Holy Spirit in the form of a dove descend on Jesus. And it says the next day, John the Baptist saw Jesus passing by again.

But according to the gospel of Mark, as soon as the Spirit descended on Jesus, it sent him out into the wilderness at once, and he stayed there for 40 days.

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The Bible’s questions, answered—part 11: Answers to questions in Isaiah

The Bible contains a lot of questions, and it doesn’t always provide satisfactory answers. So I’ve been answering some of the Bible’s questions myself. This time, I’m looking at questions from the book of Isaiah.

Isaiah’s questions

Isaiah asks: Why hold mere humans in esteem? Answer: As opposed to God? At least humans exist. And most of them are a lot nicer than him.

He asks: When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Answer: Yes, they should not.

And he asks: Why consult the dead on behalf of the living? Answer: The living don’t know everything.

Isaiah asks: Does the ax raise itself above the person who swings it, or the saw boast against the one who uses it? Answer: No, those things are not autonomous, unlike what you’re comparing them to.

Isaiah asks: Who can thwart God’s purpose? His hand is stretched out, and who can turn it back? And God asks: When I act, who can reverse it? Answer: Adam, Ahab, Satan, divorcees, Christians who eat forbidden food, and humans in general.

Isaiah asks the people of Tyre: Is this your city of revelry, the old, old city, whose feet have taken her to settle in far-off lands? Answer: No, I’m pretty sure cities don’t have feet.

Isaiah asks: Has the Lord struck Israel as he struck down those who struck her? Has she been killed as those were killed who killed her? Answer: Yes, constantly.

Isaiah asks: Who can fathom the Spirit of the Lord, or instruct the Lord as his counselor? Whom did the Lord consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding?

Answer: Job and God’s prophets know what God thinks. God reveals his thoughts to mankind. Paul knows the whole will of God. The Corinthians must know it too, because God has given them all knowledge, so they “have the mind of Christ“. God has made the mystery of his will known to Paul and/or the Ephesians.

As for instructing God, according to Elihu, guardian angels instruct God to spare people. Moses counseled God and convinced him not to kill all the other Israelites. And a Gentile woman convinced Jesus that he was wrong to shun people like her, after which he started having his disciples preach to all nations instead of just to the Jews.

Isaiah asks: With whom, then, will you compare God? Answer: Hitler.

And he asks: To what image will you liken him? Answer: This one.

Isaiah asks someone: Has it not been told you from the beginning? Have you not understood since the earth was founded? Implied answer: Isaiah sounds like he’s trying to say the answer is yes. Real answer: I’m pretty sure Isaiah isn’t talking to God here, so the answer is no.

Isaiah asks: He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested?

Christian answer: This is a prediction that Jesus would be crucified and no one would care. Alternative biblical answer: I have no idea who Isaiah is really talking about, but let’s pretend he’s talking about Jesus. In that case, Pilate supposedly protested his own verdict. Which doesn’t make any sense, but that’s what the Bible says.

Isaiah asks: Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? Answer: I think it’s supposed to be God?

He asks: Where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them, who sent his glorious arm of power to be at Moses’ right hand, who divided the waters before them, to gain for himself everlasting renown, who led them through the depths? Answer: Well, he’s definitely not in a temple. He can’t be found anywhere on earth. And he can’t be in the heavens. Maybe he’s in the underworld?

Isaiah asks God: Why do you make us wander from your ways and harden our hearts so we do not revere you? Answer: God must be crazy.

Isaiah asks: How then can we be saved? Answer: You can be saved if God randomly decides to turn a blind eye to what you did wrong.

Isaiah asks God: After all this, will you hold yourself back? Will you keep silent and punish us beyond measure? Answer: You haven’t seen the last of the Jews’ hardships, if that’s what you mean.

Isaiah’s questions for the Jews

Isaiah asks the people of Judah: Why should you be beaten anymore? Answer: Who’s beating them? God? Well, God never does anything without explaining his intentions to his prophets, and you’re a prophet. So if even you don’t know why he’s doing it, then I guess God must be beating people for no reason.

And he asks them: Why do you persist in rebellion? Answer: Probably because following God’s laws is unreasonably hard to do. Even Jesus thinks so.

When King Ahaz, misinterpreting the scriptures like a lot of religious people do, claims that God doesn’t want him to “put him to the test” by asking him to do something, despite the fact that God’s prophet has just told him to ask God for a miraculous sign, Isaiah asks Ahaz: Is it not enough to try the patience of humans? Will you try the patience of my God also? Answer: I don’t know if he will (again), but he just did. He’s putting God’s patience to the test by refusing to “put the Lord to the test”.

Isaiah asks: Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”? Answer: Because they don’t see him doing anything for them.

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The Parable of the Rich Thief

Once there was a rich man and a poor man. The poor man had nothing but one lamb, but he loved it much more than the rich man loved any of the many sheep he had. When a traveler came and stayed with the rich man, the rich man needed a sheep to make a meal for the traveler. But instead of using one of his own sheep, the rich man stole the poor man’s lamb. King David said the rich man should be killed, and be forced to give the poor man four new lambs.

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Is it valid for Jesus to testify about himself?

No.

Jesus says that if he testifies about himself, his testimony is not true. And that if he glorifies himself, his glory means nothing. His enemies agree: If he appears as his own witness, his testimony is not valid.

(Jesus tries to get around this by claiming that his father is also testifying about him. He thinks this satisfies the requirement of two witnesses. But even if it was valid to merely testify that someone is testifying about you, rather than having that person actually appear and testify, that still wouldn’t work. Because Jesus insists that he and his father are one. So either Jesus is a liar, or there’s still only one witness. And we’ve already established that his testimony is not valid, so even if there was another witness, that still wouldn’t be enough.)

Yes.

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The Bible’s questions, answered—part 10: Answers to questions from Solomon

The Bible contains a lot of questions, and it doesn’t always provide satisfactory answers. So I’ve been answering some of the Bible’s questions myself. This time, I’m looking at questions from Solomon. And from whoever else might have written or contributed to the books generally attributed to Solomon.

Some wise person asks: Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Answer: Most people have at least some of those things, don’t they?

Solomon repeatedly asks: What do people gain from all their labors at which they toil under the sun? Answer: Money and stuff.

Solomon hears a man ask: For whom am I toiling? Answer: For the mutual benefit of you and your employer.

He hears the man ask: And why am I depriving myself of enjoyment? Answer: Because you have to spend some time working to fulfill your needs. Otherwise, you’ll be even more thoroughly deprived of enjoyment.

Solomon asks: What benefit are goods to consumers, except to feast their eyes on them? Answer: Some of them keep you alive, some make your life easier, some are enjoyable (visually or otherwise), etc.

He asks: Do not all go to the same place? Answer: No, some people stay in other places all their lives. And they’re not all disposed of in the same place after death, either.

Solomon imagines someone asking: Why were the old days better than these? Answer: Possible reasons the past might seem better than the present (whether it really was or not) include:

  • You weren’t old then.
  • You weren’t burdened with so many responsibilities when you were a kid.
  • Happy memories are more memorable in the long term.
  • Technology makes it easier to find out about the bad things that are happening that you were less aware of in the past.
  • The news tends to focus more on bad news, because good news is often relatively boring.
  • Only the best artistic works from the past are preserved and remembered, while the majority are forgotten because they weren’t worth preserving.
  • You don’t know enough about history to realize how bad things were.
  • You’re hearing about the past from people who didn’t realize how bad things were in other places.

A lot of things are actually better than they were in the past, mainly thanks to technology. There are also a lot of things that probably really were better in the past, which you may not be aware of for some of the same reasons you may not be aware of the parts that were worse. But in any case, these trends are not universal and linear and unchanging. There are things that used to be worse, but also used to be better before that, or vice versa.

When Solomon knocks on her bedroom door, his lover asks: I have taken off my robe—must I put it on again? Answer: I don’t think that will be necessary.

Solomon asks their friends: Why would you gaze on the Shulammite? Answer: Because she’s beautiful?

And the friends ask: Who is this coming up from the wilderness leaning on her beloved? Answer: The Shulammite, I presume.

Questions about morality

Solomon asks: Should your wells, cisterns, or springs overflow in the streets, your streams of water in the public squares? Solomon’s answer: No, that would be wrong; you have to keep what you have to yourself. Let them be yours alone, never to be shared with strangers. Real answer: If you have plenty, then yes, of course there’s nothing wrong with sharing what you have; generosity is good.

He asks: Why be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? Answer: Maybe her bosom is nicer than my wife’s… Anyway, being in love with a deer doesn’t sound like a great option either.

And he asks: Who can say, “I have kept my heart pure; I am clean and without sin”? Answer: Noah, Job, Abraham, John the Baptist’s parents, a blind man and his parents, Paul

Some wise person asks: Doesn’t God know it when you make excuses? Answer: I wouldn’t count on it. There are quite a few passages in the Bible that indicate that God has a pretty hazy idea of what’s going on in the world. Including having limited awareness of whether people are doing something wrong.

The wise ask: Won’t God repay everyone according to what they have done? Answer: I wouldn’t count on that either, because there are also lots of passages in the Bible that indicate that God doesn’t care about ensuring justice, even when he is aware of what people are doing.

Somebody (Lemuel, maybe?) asks: Who can find a wife of noble character? Answer: John the Baptist’s father did, and a blind man’s father did. In fact, if Solomon is to be believed, all wives are good. (And he had plenty of experience with wives. The Bible disagrees with him, though, and says Solomon’s wives in particular were not good.)

Solomon asks: What does pleasure accomplish? Answer: Well, it can motivate people to do what they need to do. But it’s really more of an end, not a means. Or you could say it’s a bonus that you get when you accomplish other things.

He asks: When you make a vow to God and then try to get out of it by saying your vow was a mistake, why should God be angry at what you say and destroy the work of your hands? Answer: Because you made a false vow.

Solomon asks: What do the poor gain by knowing how to conduct themselves before others? Implied answer: Nothing, so they might as well not know how to conduct themselves. Real answer: They probably do benefit in some way, but that doesn’t really matter. The purpose of knowing how to conduct yourself before others is mainly about benefiting those other people, not about gaining anything for yourself. But the concept of non-selfish motivations is something that everyone in the Bible seems to struggle to grasp, for some reason.

Then he asks: Who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Answer: Not you, apparently. I don’t see what the big mystery is…

And he asks: Since a king’s word is supreme, who can say to him, “What are you doing?” Answer: Plenty of prophets did that in the Bible.

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Did Jesus do any violence?

Christians consider Isaiah 53 to be a prophecy about Jesus. It says he was assigned a grave with the wicked, even though he had done no violence.

But the gospels indicate that Jesus had done some violence by the time he died. Like chasing people out of the temple with a whip. In fact, violence was his purpose in coming to earth. He came to bring fire and a sword, not to bring peace.

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The Parable of the Trees

One day, some trees went to find a king to rule over them. They asked an olive tree to be their king, but the olive tree was too busy making olive oil for gods and humans to enjoy. So then they asked a fig tree to be their king, but the fig tree was too busy making delicious figs. Next, they asked a grape vine to be their king, but the vine was too busy making wine for gods and humans to enjoy.

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Should people blaspheme God?

No.

God commanded his people through Moses not to blaspheme him. He said blasphemers must be cut off from Israel.

When one half-Israelite man blasphemed God’s name, the others weren’t sure what God wanted them to do. So God clarified that anyone who blasphemed his name was to be stoned to death. Even if they were foreigners. So they did.

When Eli’s sons blasphemed God, God rejected them and put a curse on their family forever, with no hope of atonement. Even though God had promised that they would be his priests forever.

The king of Assyria and his commander blasphemed God, so God got the king’s sons to kill him with swords. And when the king of Tyre called himself a god, God said he would send the king’s ruthless enemies to prove his mortality to him.

God had an angel kill Herod Agrippa just because other people called him a god. God didn’t even give him a chance to say what he thought about it.

According to Mark, Jesus said blasphemy against the Holy Spirit is the only sin that God never forgives.

Maybe?

According to Matthew and Luke, though, Jesus also said that “every kind of sin and slander can be forgiven“. And that “anyone who speaks a word against the Son of Man will be forgiven“. So if you sin by slandering the Holy Spirit, God might forgive you. And if you sin by slandering Jesus, God will definitely forgive you.

Yes.

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