Tag Archives: jews

The Story of the Crucifixion of Jesus
Jesus Goes Back Home for the Weekend

Mad, bad, or God?

Jesus spent a lot of time with disreputable people. He violated the sabbath law, and encouraged others to do the same. When he saw people trying to enforce God’s law, Jesus got in the way. He told his followers to further break God’s laws by refusing to take oaths, eating unclean food, drinking blood, and hating their parents.

Jesus would go on long rants against the Jewish religious leaders. He acted like he thought he was God. He cured some people’s disabilities, only to give them to others. Jesus rudely discriminated against foreigners when they begged him to heal their children. He performed exorcisms despite knowing that it would make people worse off in the end. He sent a legion of demons to massacre someone’s livestock, just because the demons asked him to. This made everyone in that town want Jesus to go away. So he did.

Jesus said he was there to save the world, but he really just wanted to watch the world burn. He went into the temple and wrecked everything and chased the people out with a whip. He promised that those who followed him would not be excessively burdened, but then he required people to do completely pointless and unreasonably unpleasant things.

Jesus insisted on talking in confusing parables, and then got mad when no one understood him. The more he talked to people, the more they hated him. But he couldn’t figure out why. He offered people a reward, but said they could only get it if they didn’t expect a reward. People thought he was demon-possessed. Even his own family thought he was crazy.

God betrays Jesus

But there were also a lot of people who were convinced that Jesus was the Messiah, which the Jewish leaders were worried would get the Jews in big trouble with their Roman overlords. God inspired the high priest to point out that it would be better for one man to die than for the whole Jewish nation to be destroyed over the treasonous claim that Jesus was their king. So the Jewish religious leaders that Jesus had so often disparaged plotted to get him killed. Judas Iscariot, one of his disciples, agreed to get paid to hand Jesus over to them.

Jesus knew what they were planning, and he didn’t want to die. He repeatedly asked God to prevent his death if that was possible. But even though it was possible, God chose not to save him, because he wanted to see him suffer. God wanted to strike Jesus with a sword. How else could God demonstrate his righteousness and justice, if not by getting his innocent son killed instead of punishing all the actual evil people? Unless Jesus let himself be killed, God wouldn’t love him anymore.

Judas “betrays” Jesus

The religious leaders sent soldiers to arrest Jesus. Judas had arranged to let them know who they were after by kissing Jesus. But Jesus told them who he was himself, so Judas didn’t actually have to do anything. But he kissed Jesus and got paid for betraying him anyway. Later, Judas decided he didn’t want that money, and gave it back to the religious leaders, and he also used it to buy a field.

The soldiers took Jesus to the high priest. After he was questioned by the high priest, Jesus was sent off to the high priest, who for some reason wanted to know if Jesus was the son of God. When Jesus replied that he was, the high priest was shocked that Jesus would say such a thing, and the Jewish religious leaders said Jesus should be put to death for blasphemy. But though the Jewish law said Jesus had to be killed, the Jews didn’t have the right to execute anyone under Roman law.

So they handed him over to Pontius Pilate, the Roman governor of Judea, who for some reason thought Jesus was the king of the Jews. Even though no one but those astrologers had ever called him the “king of the Jews” before. And even though the Jews didn’t recognize him as their king. And even though Jesus had refused to become king of the Jews. And even though Jesus, being a descendant of Jehoiachin (AKA Jeconiah), wasn’t even eligible to be king of the Jews.

Pilate didn’t think Jesus had done anything wrong, and he wanted to release him. But the crowd insisted that he should be executed, because the Jewish leaders had somehow gotten all their people to suddenly stop liking Jesus.

So Pilate handed Jesus over to his soldiers to be crucified, while blaming the Jewish people for his decision and proclaiming himself to be innocent, as if he couldn’t overrule the commoners. (It was really God’s fault, though.) The soldiers stripped Jesus, stole his underwear for themselves, beat him, mocked him, and nailed him to a cross. He died, and was put in a tomb.

The totally convincing account of the resurrection

Continue reading The Story of the Crucifixion of Jesus
Jesus Goes Back Home for the Weekend
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The Story of the Birth of Jesus
The Massacre of the Innocents

Over a hundred years after the time of Esther, Judea (the home of the Jews) was taken over by the Greeks when Alexander the Great arrived. And three hundred years after that, the Roman Empire took it over.

A carpenter named Joseph, who was descended from the kings of Judah, was engaged to a woman named Mary. Then God impregnated her, which nearly caused them to break up. But God insisted that Joseph should marry Mary anyway, so he did. But he didn’t have sex with her until after she gave birth to God’s baby, which they named Jesus.

While Mary was pregnant, Joseph decided to go to Bethlehem to take part in the governor Quirinius’s census of Judea. Even though Joseph didn’t live in Judea, and even though the census wouldn’t happen till several years later. And Jesus was born there.

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The Massacre of the Innocents
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The Story of Queen Esther
A Leisurely-Delivered Urgent Message

An ineffective feminist, a beauty queen, and a genocidal anti-Semite

Xerxes king of Persia (the grandson of Cyrus) held a banquet. He showed off his vast wealth to his nobles and officials and subjects there. He wanted to show off his beautiful wife Vashti too, but she refused to come. The king consulted seven wise men, and they said he should divorce Vashti. That way, all the women in his kingdom wouldn’t think they could get away with disobeying their husbands. So he divorced her.

Now the king needed to find a new wife. So he had lots of beautiful young women from all over the kingdom brought into his harem, so he could try them out. After four years of this, the king found that a girl named Esther was the most attractive. And he made her his new queen.

King Xerxes’ top official was Haman, a descendant of Agag the Amalekite and enemy of the Jews. The king commanded everyone to kneel before Haman, but Esther’s cousin, Mordecai the Jew, refused to do so. This made Haman very angry. So he convinced the king to have all the Jews in the kingdom killed at the end of the year. The king was happy to issue this decree. (He didn’t realize that his wife Esther was Jewish, since she had never told him.)

Esther tries to waste her opportunities

When Mordecai heard about what was happening, he told Esther she should talk to her husband about it. But Esther said no one was allowed to approach the king without being summoned. Anyone who did was usually killed. And the king hadn’t called for her in a month. But Mordecai said if Esther didn’t go to the king, she would be killed anyway, because she was Jewish. So Esther decided to go ask the king for help.

The king was happy to see his beautiful wife, and decided not to kill her for entering his presence. He asked her what she wanted. But instead of telling him, she asked him and Haman to attend a banquet with her. At the banquet, the king asked Esther what she wanted again. But instead of telling him, she asked him and Haman to attend another banquet with her the next day.

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A Leisurely-Delivered Urgent Message
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The Story of Shadrach, Meshach, Abednego, and Daniel
Daniel in the Lions' Den

Fake fortune tellers exposed

After Nebuchadnezzar king of Babylon captured Jehoiakim (the third-to-last king of Judah), the four smartest aristocratic young men in Judah were brought to Babylon to be Nebuchadnezzar’s advisers. Their names were Hananiah, Mishael, Azariah, and Daniel, but king Nebuchadnezzar renamed them Shadrach, Meshach, Abednego, and Belteshazzar. (Apparently one of those new names wasn’t so catchy.)

Nebuchadnezzar had a troubling dream about a big statue being smashed by a rock, which then became a huge mountain. He decided to see if his magicians could tell him what it meant. To make sure they were really capable of interpreting it, instead of telling them what he had dreamed about, he demanded that they tell him first. The magicians said that was impossible; only a god could do that. Since they couldn’t read his mind, the king decided to have all the wise men in Babylon killed for being frauds.

But the king’s wise adviser Daniel said that wouldn’t be necessary, because his God could help him do what the king demanded. Daniel described the dream and said it was a prediction about the kingdoms that would come after Nebuchadnezzar’s. The king was very impressed, and he promoted Daniel and his friends to high positions.

Daniel obeys the king

After he had a dream about a huge statue, Nebuchadnezzar decided to make a huge statue. He decreed that everyone had to worship the statue or die. Shadrach, Meshach, and Abednego refused to worship it, so the king had them tied up and thrown into a furnace. Daniel didn’t get thrown into the furnace, so apparently he was willing to worship the king’s idol.

God sent an angel to protect Shadrach, Meshach, and Abednego, and they came out of the furnace unharmed. The king was very impressed, and he promoted Shadrach, Meshach, and Abednego to high positions.

God continues to communicate badly

Continue reading The Story of Shadrach, Meshach, Abednego, and Daniel
Daniel in the Lions’ Den
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The Story of the Exile of Israel and Judah
The End of the Independent Hebrew Kingdoms

Where the Samaritans came from, according to the Jews

Jotham’s son Ahaz was an evil king of Judah, so God sent the kings of Israel and Aram to fight against him and defeat him after God had promised they wouldn’t defeat him.1 After God predicted Assyria would destroy Judah, Ahaz got the king of Assyria to instead help him attack Israel, by giving him all the gold and silver from the temple of God.

Hoshea, the next king of Israel, was an evil traitor. When the king of Assyria found that out, he took Hoshea prisoner and conquered his country, putting an end to the kingdom of Israel. The people of Israel were exiled to Assyria, becoming the Ten Lost Tribes. The king of Assyria sent foreign pagans to settle in the former land of Israel, becoming Samaritans.

How Hezekiah used the gift of success

Ahaz’s son Hezekiah was the most righteous king Judah ever had. So God made him successful at everything. Hezekiah successfully convinced God to let his people break God’s law by celebrating the Passover in any way they wanted.

He successfully rebelled against the king of Assyria, so God told the king of Assyria to destroy Judah. But righteous Hezekiah kept the king of Assyria from conquering Judah by giving him all the gold and silver from the temple of God (which his father had already given to the king of Assyria). After Hezekiah successfully convinced the king of Assyria not to conquer Judah, the king of Assyria continued to try to conquer Judah, as God had commanded him, until God got him killed.

Hezekiah got sick, and God sent a prophet to tell him that he would never recover. But Hezekiah successfully convinced the never-changing God to change his mind, and so he recovered anyway.

Men from Babylon came to visit Hezekiah, and he showed them all the treasure and stuff he owned. The prophet told Hezekiah that now that the Babylonians knew about all that treasure, they were going to steal it all some day. And they would kidnap and castrate some of Hezekiah’s descendants. Righteous Hezekiah said he didn’t mind that, since he wouldn’t be around when it happened.

Continue reading The Story of the Exile of Israel and Judah
The End of the Independent Hebrew Kingdoms
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The Story of the Evil Kings of Judah
David's Dynasty Starts to Approach Hitler Levels of Evil

Rehoboam, the first king of Judah, was evil. He and his cousin Maakah had a son named Abijah, who succeeded him as king and was also evil. With God’s help, Abijah killed half a million Israelites.2

The next king of Judah was Abijah’s son Asa, and he always did what was right in the eyes of the Lord. Asa brutally oppressed his own people, led them to steal building materials from the king of Israel, and imprisoned people when they criticized him. He took money from God’s treasury and used it to pay the king of Aram to fight against God’s people Israel. God was displeased with this, because he had wanted to fight against Israel himself. So then Asa developed a severe foot disease, and he died two years later.

Continue reading The Story of the Evil Kings of Judah
David’s Dynasty Starts to Approach Hitler Levels of Evil
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The Story of Rehoboam and Jeroboam
The Kingdom Splits in Two

God wanted to punish King Solomon for worshiping other gods. But he liked Solomon’s dead father too much to do that. So he decided to wait until Solomon was dead and punish his son instead.

A prophet announced that God was going to let most of Israel be taken over by Jeroboam, one of Solomon’s officials. Solomon wisely attempted to hinder God’s plan by killing Jeroboam. But before he could, Jeroboam fled to Egypt, where he waited for Solomon to die. Solomon was succeeded by his son Rehoboam.

The people of Israel told Rehoboam they would serve him, but only if he didn’t make them work as hard as his father had. Rehoboam wasn’t sure how to answer them, so he asked for advice. The elders he asked said he should give the people what they wanted. But the young men he asked said he should make the people work even harder. While torturing them with scorpions.

To punish Rehoboam for what his dead father had done, God made Rehoboam decide to follow the bad advice of the young men. This caused most of the Israelites to turn against him. Israel made Jeroboam their king instead of Rehoboam, but the tribes of Judah and Benjamin seceded from Israel. They became the kingdom of Judah, and kept Rehoboam as their king.

Continue reading The Story of Rehoboam and Jeroboam
The Kingdom Splits in Two
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Hebrew population history according to the Bible

How many Israelites were there when Jacob (AKA Israel) was born? Well, I don’t think he counts. Let’s define Israelites as descendants of Israel (AKA Jacob). So then the answer would be zero.

The Bible doesn’t say exactly when Jacob had children. But by the time his father died, he had 13 of them. And the Bible calls them Israelites.

When Jacob’s family moved to Egypt when he was 130 years old, there were about 70 descendants of Israel. (The exact number given varies between different parts of the Bible. It could be anywhere from 66 to 75.)

One Pharaoh later, it says the Israelites multiplied greatly and filled the land so much that the Egyptians felt threatened. By the time of the exodus, they had about 600,000 men, plus women and children. So they went from less than a hundred to over a million people during the time they lived in Egypt, which the Bible says was no more than 430 years.

And how many generations did that take, to get from 70 to over a million? About two? Kohath was one of the 70 who moved to Egypt, Amram was his son, and Moses was his son. (Moses was 80 by the time the exodus happened, but if they were in Egypt 430 years then these generations would have to be like 175 years apart. So Moses’s age doesn’t make much difference. It’s still just two generations.)

For the population to grow that much in just two generations, each woman would have to have around 300 children. I suppose that could happen… if, say, they all kept getting pregnant nonstop from age 5 to age 73, and each pregnancy only lasted 21 weeks, and they all had twins every time, and no one died. Does that seem likely? At that rate, it would only take two more generations before there would be more Israelites than there are people in the world today. No wonder the Egyptians were nervous. But that wasn’t too much for just two midwives to handle, apparently.

Shortly after the exodus, Moses describes the Israelites as being as numerous as the stars in the sky. How many is that? Well, the number of stars in the observable universe is like a trillion times more than the number of humans who will ever exist. But the number of stars visible to the naked eye from Earth in the absence of light pollution is less than 50,000. I’m gonna say the second interpretation is way closer to a reasonable number of people. Plus, that’s what it sounds like the Bible meant the first time it compared people to stars. So… the number of Israelites suddenly fell from over a million to less than 50,000?

Then just a year after the exodus, Moses takes a census and counts over 600,000 non-Levite men at least 20 years old, and at least 22,000 Levite males at least a month old. So now they’re back over 1.2 million people. And that’s not counting most of the people under 20.

About 40 years later, Moses took another census. Almost all the Israelites from the first one had already died by this time, but the numbers weren’t much different. There were still over 600,000 Israelite men who were 20 or older, and 23,000 male Levites at least a month old.

When Moses died, not long after that, he said again that the Israelites were as numerous as the stars in the sky. So I guess they’re back below 50,000 again.

Post-settlement population

In the days of the judges, it says there were 25,600 fighting men in the tribe of Benjamin. Multiplying that by 12 tribes, it seems like there would have only been about 300,000 fighting men in all of Israel then, instead of 600,000. Except Benjamin was a particularly small tribe, so I guess there could have still been around the same total number of men there had been… At least until the other Israelites murdered most of the Benjamites, which would reduce the number of Israelites by more than 50,000.

Wait, is that why Benjamin was a small tribe? Maybe it is; maybe 25,000 men was typical for an Israelite tribe before that happened. In which case we can go with the estimate of 300,000 Israelite men. So the total number of Israelites would be over 600,000, but after the Benjamite genocide it would be less than 600,000, maybe. It’s hard to tell exactly, when the Bible keeps leaving so many people out of the count because they’re the wrong age, sex, tribe, etc. for fighting.

When Saul became king, it says there were indeed only 300,000 fighting men of Israel, plus 30,000 fighting men of Judah. (Who they’re counting separately for some reason, even though Judah was supposedly part of the kingdom of Israel at that time.) When David became king of all Israel, just 50 years later, Israel only had 30,000 fighting men. What happened?

Then during Absalom’s brief reign, it says the people of Israel “and Judah” were “as numerous as the sand on the seashore“. How numerous is that? Well, there are about 372,000 miles of coastline in the world, and about 31% of those are sandy. So that’s about 115,000 miles of sandy shores. The coastline of Israel is 170 miles, but ancient Israel had different borders. Their coastline was maybe 2/3 of that, which is around 115 miles.

So Israel’s seashore was about a thousandth of all the world’s beaches. The number of grains of sand on all the beaches in the world has been estimated to be in the quintillions. So the grains of sand on the seashore of ancient Israel would probably be in the quadrillions.

When God told David to take a census and then got mad that David took a census, there were either 1.1 million fighting men in Israel (including Judah), or 1.3 million in Israel “and” Judah, depending on which part of the Bible you believe. Either way, their total population would now be more than 2 million.

And then during Solomon’s reign, one part of the Bible says they were as numerous as the sand on the seashore again, which is a thoroughly unreasonable number of people. And another part says they were as numerous as the dust of the earth, which is several orders of magnitude worse. I’m making a graph of these wild population swings, but I’m going to have to leave out these sand and dust numbers. At that scale, you wouldn’t be able to see anything else.

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Discrimination by nation

I’ve been cataloging everything the Bible has to say about various forms of discrimination. One type of discrimination that gets a lot of attention in modern times is racism. And the version of the Bible I’m working with does appear to use the word “race” in that sense a couple of times. But back in biblical times, they didn’t really have the same concept of “race”. So rather than write about “racism” in the Bible, I’m going to discuss the closest thing the ancients actually did have: Discrimination by nation.

Equality?

Let’s look at the least discriminatory parts of the Bible first. It says Israel isn’t the only nation God cares about; the nations are all the same to him. He cares about what people do, not who their ancestors are. God loves foreigners and wants his people to love them too. He says his people shouldn’t mistreat or oppress foreigners. They should judge everyone fairly and justly and treat the foreigners among them the same as the native-born Israelites, because they once lived as foreigners in Egypt.3

In fact, there’s one passage that just assumes Israelites want to help foreigners in need, and encourages them to help each other the same way they would help foreigners. (That’s not going to do much good in the cases where that assumption is wrong.)

Sometimes the Bible says its laws should be applied equally to Israelites and foreigners living in Israel. I’m not so sure that’s a good thing, though. Mostly what that means is that people will get stoned to death if they don’t follow the rules of the religion of the people of the country they happen to be in. But if foreigners do worship and obey him, then God will… allow them to worship and obey him.

God did occasionally disapprove of his people oppressing foreigners. (At least when they did it without fearing him.) But that didn’t do much good when he was telling them to oppress them most of the time. Foreigners were amazed and confused on the occasions when Israelites actually decided to be nice to them.

An angel who was the commander of God’s army said he was not on Israel’s side or on their enemies’ side. God thinks all nations are worthless and just wants everybody to die.4 Equality! David once entrusted the ark of the covenant to a Philistine, and later he allowed hundreds of Philistines to join his army.5 That’s quite a difference from how he normally treated Philistines. Solomon asked God to answer the prayers of foreigners, though I’m not sure it says God agreed to that part.

When Ezra said all the Jews should disown their foreign wives and children, there were about four people who disagreed. Jesus once healed a girl even though she was a Canaanite, though it took some convincing. There was one Samaritan who was willing to help a Jew… in a story Jesus made up.

After Jesus died, Peter convinced himself that foreigners could be saved, which his peers thought was a pretty weird idea. He decided he should preach to Gentiles even though it was against God’s law to associate with them. Paul, too, thought God now judged people according to their actions, their beliefs, or his own whims, and not by their nationality.

Ambivalently unequal ordinances

Sometimes the Bible says things about certain nations that I’m not sure whether to classify as favorable or unfavorable treatment.

It says God gave his laws to Israel, and not to any other nation. Some of those laws suggest that being a foreigner living in Israel automatically makes you disadvantaged and unable to provide for yourself somehow. But to make up for that, God’s law says Hebrews have to give foreigners free food. It says Hebrews aren’t allowed to eat animals they found already dead, but they can give them to foreigners to eat.

It says every seven years, an Israelite has to cancel any debts that another Israelite owes them. But they don’t have to do the same for a foreigner. And an Israelite isn’t allowed to charge another Israelite interest. But they can make a foreigner pay interest.

Jesus told his followers to only preach their message to Jews, at least at first.

Between Gentile nations

The Bible says God had his people wipe out a lot of other nations and steal their land. But it says God didn’t want them to invade the land of the Ammonites.

The Moabites and the Midianites both led Israel into sin in the Peor incident. God told Israel to go to war against Midian because of this. But he told them not to go to war with Moab, even though they did the same thing.

The Romans thought it was okay to violently punish people without a trial, as long as they weren’t Roman citizens.

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Are there Jews and Gentiles?

In his letter to the Galatians (who were Gentiles), Paul (who was a Jew) states that there is neither Jew nor Gentile. Huh? Of course there are Jews and Gentiles. The Bible talks about them all the time:

It says there were Jews who were slaves to Gentiles, and that their city will be trampled by the Gentiles. Jesus became a servant of the Jews so the Gentiles would praise God with them. The Jews and the Gentiles both conspired against Jesus, who was said to be the glory of the Jews and a light for the Gentiles. The Jews and the Gentiles also both conspired against the followers of Jesus, because Jews and Gentiles alike are under the power of sin.

It says God chose Paul to preach to both Jews and Gentiles, and he will save both Jews and Gentiles. Paul taught that Jews and Gentiles should all live like Gentiles. A lot of the Jews and Gentiles thought Paul’s message was stupid and rejected it. But Paul said all the Jews and Gentiles who believed would be saved. God is the God of both Jews and Gentiles, and he will judge both Jews and Gentiles according to what they do.

So clearly it’s absurd to say Jews and Gentiles don’t exist. Or even that there are no Jews and Gentiles among the Christians. Maybe what Paul meant to say was just that there’s no significant difference between Jews and Gentiles? That’s not what he said in the first verse referenced in this post (though he does say that elsewhere). But even if that’s what he meant, he’s still wrong, according to the Bible.

Continue reading Are there Jews and Gentiles?
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