Category Archives: Contradictions

Is God easily angered?

No.

God claims to be compassionate, forgiving, and slow to anger. And that’s what other people always say about him in the Bible, too. David repeatedly said God was compassionate and slow to anger. The prophets Joel and Jonah said the same thing, and that he relents from sending calamity. Nahum, too, said God was slow to anger, and Jeremiah described him as long-suffering. And the New Testament says that God is love, and that love is not easily angered.

Here are all the stories in the Bible where God demonstrates how slow he is to anger:

  • God wasn’t too hard on Sarah for laughing at his message. (Though he must have done something to make her so afraid to admit she’d done it.)
  • God didn’t get angry when Abraham repeatedly challenged God’s plan to destroy Sodom and Gomorrah. He didn’t seem to mind him asking what God would do if there were increasingly small numbers of good people there. (Though Abraham wasn’t confident enough to go all the way down to one good person. And he seemed awfully timid about the whole thing.)
  • God cooperated with Gideon when he repeatedly tested God by asking for signs that it was really him. (Though Gideon sure seemed to expect God to be angry.)
  • When Job spent most of his story talking about how cruel and unjust God was, God waited a long time before reacting at all. And then he didn’t do anything worse in response than making fun of Job. (Because he had done way more than enough to him already. And God was still intimidating enough that Job ended up declaring himself to be in the wrong, for no logical reason at all.)

That’s about it. If God is really so slow to anger, how can there be so few accounts of him acting that way? And why do the people even in those stories expect him not to be so? Because most of the time, God is not actually slow to anger at all.

Yes.

Some people said “Does the Lord become impatient?”, apparently implying that they think that’s not the kind of thing he would do. But the prophet Micah didn’t seem to think people should say that, because God does become impatient, very easily.

In the Bible, God is always getting ridiculously angry over the most insignificant things, and killing people before they have a chance to do anything good to redeem themselves. (And often before they even have a chance to actually do anything bad to deserve it.)

Getting angry is not a rare thing for God. He displays his stormy wrath every day. It terrifies and consumes people. He is a jealous and avenging God, who is filled with wrath and vents it against his enemies. His surges of anger may not always last very long, but he gets so angry that the mountains shake and the whole earth trembles. No one can stand before him and endure his wrath.

God pursues people with anger and slays them without pity. His anger reduces people to nothing. It drives him to kill and kill and kill, and then he’s still just as angry. Sometimes the Bible says God will stay angry at his people forever. Even when he sets aside all his wrath, he’s still angry!1

(Keep in mind that God is being “patient” and “merciful” and restraining his anger throughout all of this. So he’s really even angrier than he seems. If he let his true anger show, he would have just killed everybody a long time ago. And the only reason he holds back his wrath at all is that he figures he can get more people to praise him that way, not because he cares about anyone other than himself.)

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Should husbands love or hate their wives?

Love them.

Paul instructed the husbands among his followers to love their wives and not be harsh with them. He said they should love their wives as much as they love and care for their own bodies. They should love them as much as Jesus loved and cared for the church. And Peter seemed to agree. He at least thought husbands should be considerate of their wives and treat them with respect.

Hate them.

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Do people only get drunk at night?

Yes.

When the apostles demonstrated their new ability to speak to multiple people in multiple languages at once, some people dismissed them by saying they were drunk. Then, rather than pointing out that that made no sense as an explanation, Peter’s response was that they couldn’t possibly be drunk, because it was still morning.

Peter apparently had the same belief Paul had. Paul said those who get drunk do it at night. And he said the daytime is when people behave decently, and not in drunkenness. The Old Testament disagrees with them, though…

No.

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Did Paul require Gentiles to be circumcised?

Paul, writing to one of his Gentile churches, says nobody really needs to be circumcised; they just need to obey the law. But circumcision is part of the law he’s talking about, so that doesn’t make any sense. Anyone who actually obeys the Jewish law will be circumcised. So does Paul think Gentiles need to be circumcised or not?

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Are there new things?

No.

Solomon says there’s nothing new under the sun. Anything you might think is new already existed a long time ago. Everything that’s happening now and everything that ever will happen has already happened in the past.

And the book of Hebrews says that ever since God first created the world, his works have been finished. So not even God is ever going to make anything new.

Yes.

That creation, though, is a counterexample to the Bible’s denial of anything new ever happening. In the beginning, God was creating lots of new things. Those things hadn’t already existed before that, or else it wouldn’t have been the beginning.

And God didn’t stop doing new things when he was done with the initial creation. When the earth opened up and swallowed a bunch of people, Moses described that as something totally new. After Moses died, God kept choosing new leaders for his people. One of those new leaders, David, said God put a new song in his mouth.

The prophets talked about God doing new things quite a bit. Isaiah said God was going to announce new things before they came to be. He reported that God said he was doing a new thing, so you should forget about the former things. He said God was going to tell about new things that no one had ever heard of before, because they were only being created now, not long ago. He said God was going to give Jerusalem a new name. And he predicted that God was eventually going to create new heavens and a new earth, where everything would be quite different.

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Would God reject the temple?

No.

When Solomon made God a temple, God said he had put his name there forever. He said his eyes and heart would always be there. Even before the temple was built, God had already decided that he would live in Jerusalem forever, and wouldn’t need a mobile tabernacle anymore.

Yes.

But God also told Solomon he would reject that temple if any of Solomon’s descendants ever failed to obey God. So there was pretty much no chance that he was actually going to be loyal to his temple forever. The only way that could happen would be if every single person who was descended from Solomon always obeyed God perfectly, forever.

By the time of Josiah, God had indeed decided to reject the temple where he had promised to stay forever. And after that, God told Ezekiel that the things his people were doing were going to drive him far from his sanctuary.

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Does following Jesus enable you to drive out demons?

Yes.

Jesus gave his twelve disciples authority to drive out demons, and they went out and drove out many demons. After that, he sent out a larger group of his followers, who he didn’t specifically say he was giving authority over demons. And the demons submitted to them, too.

In fact, Jesus said everyone who believes in him will be able to drive out demons. People Jesus hasn’t personally chosen can drive out demons if they invoke his name. And people who consider themselves followers of Jesus, even if Jesus disagrees with them about that, can still drive out demons.

No.

There was at least one time when Jesus’s disciples failed to drive out a demon. Depending on which gospel you read, Jesus’s excuse for this failure was either that this particular demon was of a kind that required a different exorcism process, or that his disciples didn’t have enough faith to drive out demons at all. Either way, it wasn’t enough that these people were Jesus’s closest followers, and that he had personally given them authority over demons. They still couldn’t do it.

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Was Paul under the law?

Paul told his Corinthian followers that in order to persuade people who were under the law, he would sometimes act as if he was under the law. But he said he wasn’t actually under the law.

Then he said in order to persuade people who weren’t under the law, he would sometimes act as if he was not under the law. But he said he actually was under God’s law, and not free from it. Which is just the opposite of what he just said in the previous verse.

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