The Bible’s questions, answered—part 11: Answers to questions in Isaiah

The Bible contains a lot of questions, and it doesn’t always provide satisfactory answers. So I’ve been answering some of the Bible’s questions myself. This time, I’m looking at questions from the book of Isaiah.

Isaiah’s questions

Isaiah asks: Why hold mere humans in esteem? Answer: As opposed to God? At least humans exist. And most of them are a lot nicer than him.

He asks: When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Answer: Yes, they should not.

And he asks: Why consult the dead on behalf of the living? Answer: The living don’t know everything.

Isaiah asks: Does the ax raise itself above the person who swings it, or the saw boast against the one who uses it? Answer: No, those things are not autonomous, unlike what you’re comparing them to.

Isaiah asks: Who can thwart God’s purpose? His hand is stretched out, and who can turn it back? And God asks: When I act, who can reverse it? Answer: Adam, Ahab, Satan, divorcees, Christians who eat forbidden food, and humans in general.

Isaiah asks the people of Tyre: Is this your city of revelry, the old, old city, whose feet have taken her to settle in far-off lands? Answer: No, I’m pretty sure cities don’t have feet.

Isaiah asks: Has the Lord struck Israel as he struck down those who struck her? Has she been killed as those were killed who killed her? Answer: Yes, constantly.

Isaiah asks: Who can fathom the Spirit of the Lord, or instruct the Lord as his counselor? Whom did the Lord consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding?

Answer: Job and God’s prophets know what God thinks. God reveals his thoughts to mankind. Paul knows the whole will of God. The Corinthians must know it too, because God has given them all knowledge, so they “have the mind of Christ“. God has made the mystery of his will known to Paul and/or the Ephesians.

As for instructing God, according to Elihu, guardian angels instruct God to spare people. Moses counseled God and convinced him not to kill all the other Israelites. And a Gentile woman convinced Jesus that he was wrong to shun people like her, after which he started having his disciples preach to all nations instead of just to the Jews.

Isaiah asks: With whom, then, will you compare God? Answer: Hitler.

And he asks: To what image will you liken him? Answer: This one.

Isaiah asks someone: Has it not been told you from the beginning? Have you not understood since the earth was founded? (Implied answer: Isaiah sounds like he’s trying to say the answer is yes.) Real answer: I’m pretty sure Isaiah isn’t talking to God here, so the answer is no.

Isaiah asks: He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested?

(Christian answer: This is a prediction that Jesus would be crucified and that no one would care.) Alternative biblical answer: I have no idea who Isaiah is really talking about, but let’s pretend he’s talking about Jesus. In that case, Pilate supposedly protested his own verdict. Which doesn’t make any sense, but that’s what the Bible says.

Isaiah asks: Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? Answer: I think it’s supposed to be God?

He asks: Where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them, who sent his glorious arm of power to be at Moses’ right hand, who divided the waters before them, to gain for himself everlasting renown, who led them through the depths? Answer: Well, he’s definitely not in a temple. He can’t be found anywhere on earth. And he can’t be in the heavens. Maybe he’s in the underworld?

Isaiah asks God: Why do you make us wander from your ways and harden our hearts so we do not revere you? Answer: God must be crazy.

Isaiah asks: How then can we be saved? Answer: You can be saved if God randomly decides to turn a blind eye to what you did wrong.

Isaiah asks God: After all this, will you hold yourself back? Will you keep silent and punish us beyond measure? Answer: You haven’t seen the last of the Jews’ hardships, if that’s what you mean.

Isaiah’s questions for the Jews

Isaiah asks the people of Judah: Why should you be beaten anymore? Answer: Who’s beating them? God? Well, God never does anything without explaining his intentions to his prophets, and you’re a prophet. So if even you don’t know why he’s doing it, then I guess God must be beating people for no reason.

And he asks them: Why do you persist in rebellion? Answer: Probably because following God’s laws is unreasonably hard to do. Even Jesus thinks so.

When King Ahaz, misinterpreting the scriptures like a lot of religious people do, claims that God doesn’t want him to “put him to the test” by asking him to do something, despite the fact that God’s prophet has just told him to ask God for a miraculous sign, Isaiah asks Ahaz: Is it not enough to try the patience of humans? Will you try the patience of my God also? Answer: I don’t know if he will (again), but he just did. He’s putting God’s patience to the test by refusing to “put the Lord to the test”.

Isaiah asks: Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”? Answer: Because they don’t see him doing anything for them.

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The Parable of the Rich Thief

Once there was a rich man and a poor man. The poor man had nothing but one lamb, but he loved it much more than the rich man loved any of the many sheep he had. When a traveler came and stayed with the rich man, the rich man needed a sheep to make a meal for the traveler. But instead of using one of his own sheep, the rich man stole the poor man’s lamb. King David said the rich man should be killed, and be forced to give the poor man four new lambs.

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Is it valid for Jesus to testify about himself?

No.

Jesus says that if he testifies about himself, his testimony is not true. And that if he glorifies himself, his glory means nothing. His enemies agree: If he appears as his own witness, his testimony is not valid.

(Jesus tries to get around this by claiming that his father is also testifying about him. He thinks this satisfies the requirement of two witnesses. But even if it was valid to merely testify that someone is testifying about you, rather than having that person actually appear and testify, that still wouldn’t work. Because Jesus insists that he and his father are one. So either Jesus is a liar, or there’s still only one witness. And we’ve already established that his testimony is not valid, so even if there was another witness, that still wouldn’t be enough.)

Yes.

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The Bible’s questions, answered—part 10: Answers to questions from Solomon

The Bible contains a lot of questions, and it doesn’t always provide satisfactory answers. So I’ve been answering some of the Bible’s questions myself. This time, I’m looking at questions from Solomon. And from whoever else might have written or contributed to the books generally attributed to Solomon.

Some wise person asks: Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Answer: Most people have at least some of those things, don’t they?

Solomon repeatedly asks: What do people gain from all their labors at which they toil under the sun? Answer: Money and stuff.

Solomon hears a man ask: For whom am I toiling? Answer: For the mutual benefit of you and your employer.

He hears the man ask: And why am I depriving myself of enjoyment? Answer: Because you have to spend some time working to fulfill your needs. Otherwise, you’ll be even more thoroughly deprived of enjoyment.

Solomon asks: What benefit are goods to consumers, except to feast their eyes on them? Answer: Some of them keep you alive, some make your life easier, some are enjoyable (visually or otherwise), etc.

He asks: Do not all go to the same place? Answer: No, some people stay in other places all their lives. And they’re not all disposed of in the same place after death, either.

Solomon imagines someone asking: Why were the old days better than these? Answer: Possible reasons the past might seem better than the present (whether it really was or not) include:

  • You weren’t old then.
  • You weren’t burdened with so many responsibilities when you were a kid.
  • Happy memories are more memorable in the long term.
  • Technology makes it easier to find out about the bad things that are happening that you were less aware of in the past.
  • The news tends to focus more on bad news, because good news is often relatively boring.
  • Only the best artistic works from the past are preserved and remembered, while the majority are forgotten because they weren’t worth preserving.
  • You don’t know enough about history to realize how bad things were.
  • You’re hearing about the past from people who didn’t realize how bad things were in other places.

A lot of things are actually better than they were in the past, mainly thanks to technology. There are also a lot of things that probably really were better in the past, which you may not be aware of for some of the same reasons you may not be aware of the parts that were worse. But in any case, these trends are not universal and linear and unchanging. There are things that used to be worse, but also used to be better before that, or vice versa.

When Solomon knocks on her bedroom door, his lover asks: I have taken off my robe—must I put it on again? Answer: I don’t think that will be necessary.

Solomon asks their friends: Why would you gaze on the Shulammite? Answer: Because she’s beautiful?

And the friends ask: Who is this coming up from the wilderness leaning on her beloved? Answer: The Shulammite, I presume.

Questions about morality

Solomon asks: Should your wells, cisterns, or springs overflow in the streets, your streams of water in the public squares? (Solomon’s answer: No, that would be wrong; you have to keep what you have to yourself. Let them be yours alone, never to be shared with strangers.) Real answer: If you have plenty, then yes, of course there’s nothing wrong with sharing what you have; generosity is good.

He asks: Why be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman? Answer: Maybe her bosom is nicer than my wife’s… Anyway, being in love with a deer doesn’t sound like a great option either.

And he asks: Who can say, “I have kept my heart pure; I am clean and without sin”? Answer: Noah, Job, Abraham, John the Baptist’s parents, a blind man and his parents, Paul

Some wise person asks: Doesn’t God know it when you make excuses? Answer: I wouldn’t count on it. There are quite a few passages in the Bible that indicate that God has a pretty hazy idea of what’s going on in the world. Including having limited awareness of whether people are doing something wrong.

The wise ask: Won’t God repay everyone according to what they have done? Answer: I wouldn’t count on that either, because there are also lots of passages in the Bible that indicate that God doesn’t care about ensuring justice, even when he is aware of what people are doing.

Somebody (Lemuel, maybe?) asks: Who can find a wife of noble character? Answer: John the Baptist’s father did, and a blind man’s father did. In fact, if Solomon is to be believed, all wives are good. (And he had plenty of experience with wives. The Bible disagrees with him, though, and says Solomon’s wives in particular were not good.)

Solomon asks: What does pleasure accomplish? Answer: Well, it can motivate people to do what they need to do. But it’s really more of an end, not a means. Or you could say it’s a bonus that you get when you accomplish other things.

He asks: When you make a vow to God and then try to get out of it by saying your vow was a mistake, why should God be angry at what you say and destroy the work of your hands? Answer: Because you made a false vow.

Solomon asks: What do the poor gain by knowing how to conduct themselves before others? (Implied answer: Nothing, so they might as well not know how to conduct themselves.) Real answer: They probably do benefit in some way, but that doesn’t really matter. The purpose of knowing how to conduct yourself before others is mainly about benefiting those other people, not about gaining anything for yourself. But the concept of non-selfish motivations is something that everyone in the Bible seems to struggle to grasp, for some reason.

Then he asks: Who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Answer: Not you, apparently. I don’t see what the big mystery is…

And he asks: Since a king’s word is supreme, who can say to him, “What are you doing?” Answer: Plenty of prophets did that in the Bible.

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Did Jesus do any violence?

Christians consider Isaiah 53 to be a prophecy about Jesus. It says he was assigned a grave with the wicked, even though he had done no violence.

But the gospels indicate that Jesus had done some violence by the time he died. Like chasing people out of the temple with a whip. In fact, violence was his purpose in coming to earth. He came to bring fire and a sword, not to bring peace.

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The Parable of the Trees

One day, some trees went to find a king to rule over them. They asked an olive tree to be their king, but the olive tree was too busy making olive oil for gods and humans to enjoy. So then they asked a fig tree to be their king, but the fig tree was too busy making delicious figs. Next, they asked a grape vine to be their king, but the vine was too busy making wine for gods and humans to enjoy.

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Should people blaspheme God?

No.

God commanded his people through Moses not to blaspheme him. He said blasphemers must be cut off from Israel.

When one half-Israelite man blasphemed God’s name, the others weren’t sure what God wanted them to do. So God clarified that anyone who blasphemed his name was to be stoned to death. Even if they were foreigners. So they did.

When Eli’s sons blasphemed God, God rejected them and put a curse on their family forever, with no hope of atonement. Even though God had promised that they would be his priests forever.

The king of Assyria and his commander blasphemed God, so God got the king’s sons to kill him with swords. And when the king of Tyre called himself a god, God said he would send the king’s ruthless enemies to prove his mortality to him.

God had an angel kill Herod Agrippa just because other people called him a god. God didn’t even give him a chance to say what he thought about it.

According to Mark, Jesus said blasphemy against the Holy Spirit is the only sin that God never forgives.

Maybe?

According to Matthew and Luke, though, Jesus also said that “every kind of sin and slander can be forgiven“. And that “anyone who speaks a word against the Son of Man will be forgiven“. So if you sin by slandering the Holy Spirit, God might forgive you. And if you sin by slandering Jesus, God will definitely forgive you.

Yes.

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Things atheists get wrong

I used to think atheists were smart. Then I visited an atheist social media community.

People were posting all kinds of unbelieverably stupid things in there, like “Why should I have to disprove the existence of your God when you haven’t proven it in the first place?” Do these people really think that the only time something can be proven false is if it has already been proven true? Or do they not know what the word “disprove” means? Or are they just not putting any thought into what they’re saying?

Anyway, here are some things I wish my fellow atheists would stop getting wrong.

Overbroad lists of atheist songs

When I look at lists of atheist songs, I find that they are often full of songs that really have little to nothing to do with atheism. The people making these lists aren’t being very careful when they decide that something is an atheist song, and this makes it hard for me to find actual atheist music.

A song isn’t an atheist song just because it’s about science. A song isn’t necessarily an atheist song even if it mentions atheism, or has a vaguely anti-religious sounding title. For instance, “Losing My Religion” is not an atheist song. It’s just a song that uses a phrase that happens to sound atheistic, but actually just means something like “losing my temper”.

In my own atheist music list, the songs are ranked based on a combination of few different factors, one of which is how relevant a song actually is to the topic of atheism. Songs that are not so much about atheism (or closely related topics) are less likely to appear on my list, and if they do, they will tend to be lower on the list.

“Religion is a mental illness.”

Lots of people have stopped being religious by thinking critically about their religion, learning things they hadn’t been aware of, or considering the evidence and logical arguments. Their religion wasn’t cured by some psychiatric treatment.

Can it really be a mental illness if it’s possible to reason your way out of it, or to have your mind changed just by being exposed to new evidence or information? No, I don’t think that’s consistent with any reasonable definition of mental illness or delusion.

Take any big controversy or disagreement, and the people on either side will tell you that the people on the other side have a false belief which they refuse to change when they are corrected and provided with arguments and evidence that they’re wrong. I don’t think that’s sufficient to conclude that all those ordinary people are actually delusional. To the extent that false religious beliefs are persistent, it’s because of the same cognitive flaws that affect everyone, not because they have some mental illness that you don’t have.

Labeling people as mentally ill just because they’re mistaken about something, or just because you disagree with them, is a dangerous path, and we should be very hesitant to go there. Declaring beliefs to be mental illness would imply that we should be looking for ways to change people’s beliefs with medical treatments instead of by reasoning with them, which should be a horrifying idea to any freethinker.

“Hitler was a Christian.”

Maybe, but the evidence is pretty unclear. He did sometimes claim to be a Christian. He also sometimes said he wanted to destroy Christianity. He also denied that he was against Christianity. But maybe that was just because openly opposing Christianity would cost him too many supporters. Or maybe he changed his mind. Or maybe he believed in an unusual version of Christianity that he recognized should probably not really count as Christianity. Whatever he was, he does seem clearly to have been against atheism, though.

“Jesus never existed.”

The idea that Jesus never existed at all (as opposed to the idea that he really lived, but then (as with Saint Nicholas) people made up a bunch of crazy stories about him later, or even in contrast to the idea that we just don’t know if there was a real Jesus or not) is a fringe theory that most scholars do not accept. The consensus among historians is that Jesus is based on a real historical person.

Before you make such a strong claim (without even acknowledging that you are disagreeing with the majority of experts), think about whether you have good reasons for it. Do you really have compelling enough evidence to think it’s true? And even if you could prove that the gospels were made-up stories about a made-up person, rather than made-up stories about a real person, what good would that do you? The detail of whether a real but not supernatural Jesus existed or not isn’t even important.

If the whole Jesus story was completely made up, and not at all based on the life of a real person, then why did the writers give him a name and hometown1 and other details that didn’t match the prophecies they were trying to make him fulfill? And why would they include things in the stories that make him seem suspiciously like a fake, like the part where he can’t fool the people who know him best? The most likely explanation for why these things are included in the stories would seem to be that there was a Jesus, and these facts about him were too well known to deny.

It does not make your position look very strong if you give people the impression that disproving Christianity depends on disproving the existence of Jesus. If you want to discredit Christianity, surely you can think of a better and more convincing way to do that that doesn’t rely on a fringe theory.

“Morality can be explained by evolution.”

Not exactly. Evolution may be a good explanation of how we came to have some of the inclinations we have that happen to align with morality, but evolution can’t be what defines morality, for reasons similar to some of the same reasons that God can’t be what defines morality.

Did we evolve to be inclined toward certain behaviors because those behaviors are good? Then goodness is something that exists apart from evolution, so evolution can’t fully explain it. And anyway, that’s not how evolution works. Evolution doesn’t have goals like that.

Or are good behaviors good just because that’s what we evolved to do? No, that would mean that any behavior resulting from evolution would have to be good. But that’s not true. Evolution also produces behaviors that are not morally good. Sometimes it produces behaviors so wildly opposed to morality that it would never occur to humans to do such things. Unless you want to argue that every behavior that occurs in nature is actually good, because it comes from evolution, you shouldn’t be claiming that evolution is where morality comes from.

“Historical dates should be written with the religiously neutral terms BCE and CE, not BC and AD.”

Jesus is the only reason we count years starting from around 2000 years ago. No matter which terms we use for it, we are still using a Christian calendar. So why pretend we’re not? If you’re not going to actually invent a new and improved calendar system with an objectively better starting point and convince everyone to use it, just admit that we are all using a Christian calendar. Dishonestly calling something by a different name doesn’t change what it is.

If we’re not going to insist on renaming the days of the week just because we don’t believe in the gods they’re named after, and renaming the months of the year just because we don’t believe in the gods they’re named after, then we don’t need to change the terms BC and AD just because we don’t believe in the god those are named after. Just use BC and AD. They’re easier to tell apart than BCE and CE.

“Galileo was punished by the anti-science Church for disagreeing with their dogma that the Earth was the center of the universe.”

The Church was wrong to censor and punish Galileo for what he said, but this was not a science vs religion thing. The Church was open to new scientific discoveries, and had been for centuries, as long as there was actually strong evidence for them. But as of Galileo’s time, there was nothing particularly scientific about rejecting geocentrism.

The Church was very supportive of Galileo, until he started saying the scriptures should be reinterpreted to conform to his unproven pet hypothesis. They didn’t object to heliocentrism because it was heretical; they objected to it because there wasn’t enough evidence for it yet.2

Heliocentric models predicted that there should be parallax and Coriolis effects that nobody actually observed until decades after Galileo died. Based on the evidence available in Galileo’s time, the heliocentric model wasn’t any more reasonable a conclusion than the geocentric model. The ancient Greeks had not discovered heliocentrism long before; some of them had decided to believe in heliocentrism for wildly unscientific reasons, and happened to be right.

More recently, Copernicus had also proposed a sort of heliocentric model, but his reasons for preferring heliocentrism weren’t particularly rational either. His model didn’t explain the evidence available at the time any better than geocentrism did. And because Copernicus didn’t realize that orbits were elliptical, his model was overly complex, so Occam’s razor says the Copernican model was not to be preferred. And that flawed model is the one Galileo promoted, using arguments already known to be wrong, like saying the tides prove the Earth is moving.

Then Kepler had come up with a model (involving elliptical orbits) that would turn out to be more accurate than Copernicus’s, but there still wasn’t enough evidence available at the time to tell which model was more accurate. Anyway, Galileo completely ignored Kepler’s insight, and dogmatically refused to even consider the possibility that orbits weren’t perfect circles. Galileo’s attitude in this matter was decidedly less scientific than that of the Church.

“Religion is the root of all evil.”

Not all of it. The fact that religion can cause evil doesn’t mean that nothing else causes evil. Evil surely existed before religion was invented. There have been non-religious people who have done great evil for reasons unrelated to religion, or even sometimes because of overzealous opposition to religion.

God is made in the image of humans. If some people weren’t already (without religion) inclined to do the kinds of evil things that religion promotes, they wouldn’t have invented a God who told people to do those things. And God is not the only possible justification people can give for doing those things.

Not that justifying these evils was the purpose of inventing religions. The evils that religions promote were already widely accepted in ancient times, so there would be no need to invent a religion if you wanted those things to happen. Religion was not invented to enable oppression, nor was oppression invented as a result of religion.

Some views that most atheists would consider to be religiously-motivated evil ideas really have nothing to do with religion. There are atheists who have the exact same views, and make the exact same arguments for them.

I personally find some of the moral views that happen to be popular with atheists to be far more concerning than those of typical modern Christians.3 I think we should spend more time deeply questioning our own moral opinions, not just those of the outgroup.

Taking the Flying Spaghetti Monster’s name in vain

The Flying Spaghetti Monster was a clever idea when someone demanded that Pastafarianism be given equal time in schools, in order to make a point about creationism being taught in schools. It’s not so clever when you’re just using it as an example of something that would be absurd to believe in, or when you’re just using it as a silly name for God, or when you’re just pretending to be religious for no reason.

I kinda get why you like to do this, but I also kinda hate it when people miss the point of a clever idea or joke, but start repeating it all the time anyway, until other people start getting tired of it, and they’re not even using it in the way that originally made it actually clever or funny.

Origins and contents of the Bible

(See also: Things the Bible doesn’t say)

“The Israelites made up the story of Lot and his daughters to make their enemies look bad.”

I doubt it. The Bible does claim that the Moabites and Ammonites had an incestuous origin, but it also says the Israelites themselves had incestuous origins. Abraham’s wife was his sister, to name just one example of incest in the history of Israel according to the Bible. Were they trying to make themselves look bad too?

“The Bible says God massacred the babies of Egypt in the last of the ten plagues.”

It says he killed the firstborn of Egypt. I know, that word makes you think of babies, because it has “born” in it. But firstborn doesn’t mean babies! Your firstborn child is your oldest child. You could be any age and be the firstborn in your family, as long as you never had any siblings older than you. Killing all the firstborn would include some babies, but it does not mean that God was specifically targeting babies.

“The Bible says Moses took 40 years to get from Egypt to the promised land for some reason, when it shouldn’t have taken anywhere near that long.”

It actually says Moses and the Israelites got there fairly quickly, but then God wouldn’t let them take over the land yet. It says the Israelites wandered in the wilderness for 40 years after they had already pretty much arrived at their destination, because God made them do that, to punish them. They didn’t wander for 40 years because they were too slow, or couldn’t find their way.

Up until that point, whenever the Bible mentions how long it’s been since they left Egypt, it’s never later than the second year, even just a few chapters before God stops them from entering the promised land. It does say they ate manna for 40 years “until they reached the border of Canaan“, which is rather ambiguous. But I think that can be reasonably interpreted as “until God let them all actually cross the border”.

It says the manna started just after they left Egypt, and it stopped once the Israelites actually settled in the promised land. That doesn’t leave any room for an additional 40 years for them to make the journey from Egypt to Canaan. So it would have to mean the 40 years of wandering after quickly getting almost there and then being turned away.

“Mary and Joseph were undocumented refugees.”

Some people like to call Jesus’s parents “undocumented immigrants” or “refugees”, for some reason. They were not any of those things. At least not until they fled to Egypt a couple of years after the birth of Jesus, which I’m pretty sure is not what these people have in mind.

“The story of Jesus is copied from earlier stories about gods like Horus, who were said to have been born of a virgin under a star in the east, been subject to assassination attempts as babies, fasted for 40 days, had 12 disciples, performed the same miracles, been crucified and resurrected after three days, etc.”

If you actually read the stories of those gods from sources written before the New Testament, you will not find most of these alleged parallels. The story of Horus’s birth, for example, is that he was born after his mother had sex with her brother who she had reassembled after he was killed and dismembered by another of her brothers. Doesn’t sound anything like the story of Jesus, does it?

(The idea that Jesus was born on the 25th of December probably was copied from the god Mithra, but that claim about Jesus isn’t even in the Bible, so who cares about that?)

Some things in the Bible do seem suspiciously similar in some ways to the myths of older religions. But that doesn’t mean anyone “stole ideas” from another religion. For one thing, the concept of stealing ideas doesn’t even apply when you’re talking about stories that are meant to be true.

The intention was probably more to correct what the Bible writers thought the pagans were getting wrong. The pagan stories had elements that the Hebrews and Christians found objectionable, so they wrote their own “corrected” versions. For instance, taking a story that portrays country people (like the ancient Hebrews mostly were) unflatteringly, and turning it into a story about the inventor of cities being the first murderer.

“The Bible is an arbitrary collection of books that were chosen by a vote at the Council of Nicea.

So says The Da Vinci Code, but that story isn’t known for its historical accuracy. Learn about the real origins of the Bible. The Bible did come to be for a lot of ridiculous bad reasons as a result of mistaken beliefs, obviously flawed methods, and arbitrary decisions, but none of that involved a meeting that decided on the canon all at once.

“The Bible we have now is a translation of a translation of a translation, etc., so we don’t really know what the original said.”

It’s true that we don’t really know exactly what the original scriptures said, because the earliest manuscripts we have now are not the earliest versions that ever existed. And it’s true that there have been some versions of the Bible that were made by going through at least two iterations of translation. (And that the gospels were originally written in a different language from what Jesus spoke.) But biblical manuscripts do still exist in the languages they were originally written in, and Bible translations are generally made by translating directly from those.

Biblical contradictions and errors

“The Bible absurdly implies that snakes used to have legs.”

Genesis has God punish the serpent by making it “crawl on its belly” and “eat dust”, which arguably implies that snakes were originally able to walk instead of slither. But even if that interpretation is indeed what the Bible means, it’s not exactly factually incorrect. Snakes evolved from lizards, so they did used to have legs! Some kinds of snakes even still have tiny vestigial hind legs. The Garden of Eden story is absurd because it says the snake could talk, not because it suggests that it might have been able to walk.

“The chapter before the Tower of Babel story contradicts it by saying the world was already divided into nations with their own languages.”

Genesis 10 is a genealogy that spans several generations. The story in Genesis 11 is set at some point during the time covered in Genesis 10. So the Bible just isn’t putting everything in chronological order here. The alternative would be to interrupt the genealogy by inserting a story in the middle of it, which the Bible should not be expected to do.

“The Bible contradicts itself regarding the nationality of the people who brought Joseph to Egypt.”

The Bible seems to call the same people Midianites and Ishmaelites, both here in Genesis and later in Judges. That’s not unreasonable when the Ishamelites had apparently taken over Midian.

“The Bible says bats are birds.”

Not really. It includes bats in a category that usually gets translated as “birds”, but that’s not exactly what the original Hebrew word means. So that’s just a problem with the translation.

Similarly, some translations of the New Testament say Jonah was swallowed by a whale, even though the Old Testament says it was a fish, but the original words those were translated from don’t have the exact same meanings as these modern English words.

“The Bible gets the value of pi wrong.”

Not really. The value implied in the Bible isn’t exactly equal to pi, but neither is 3.141592653589793238462643383279502884197169399375105820974944592307816406286208998628034825342117067.4

How precise do you expect these measurements to be? The Bible doesn’t specify lengths in units shorter than a cubit all that often. If the circumference of a circle is 30 cubits, then the diameter, calculated using the correct value of pi and rounded to the nearest cubit, is 10 cubits. Which is what the Bible says it was. The numbers the Bible gives for this are a perfectly reasonable approximation.

“Alabama lawmakers once attempted to legally define pi as 3, to make it conform to the Bible.”

That story originated as an April Fool’s joke. The closest thing to that that ever happened in real life was the so-called “Indiana pi bill“, which was a case of someone mistakenly thinking he had solved a notorious mathematical problem, and then going about publishing his findings in a wildly wrong way. But that bill did not actually involve any direct statements about pi, and none of the various incorrect values of pi that can be derived from the bill are equal to the supposedly biblical value 3, so it was clearly not biblically motivated.

“The Bible wrongly states that ants have no leaders.”

The Bible makes a lot of scientifically inaccurate claims, but this is not one of them. Ants have no central leadership. “Queen” ants do not give orders to other ants. They just lay eggs.

“The Bible inconsistently says that Herod died when Jesus was a child, but then was still alive when Jesus was an adult.”

There were actually a bunch of people named Herod, who were all part of the same royal family. It can get confusing, especially since the Bible doesn’t tend to make it very clear which Herod it’s referring to.

The king who the Bible says tried to kill baby Jesus was Herod the Great, and the one who had John the Baptist killed when Jesus was an adult was one of Herod the Great’s sons, Herod Antipas.

So that part is not an error. However, there is still an inconsistency in the Bible involving Herod and Jesus: It claims that Jesus was born while Herod the Great was king of Judea and also while Quirinius was governor of Syria, which is a historical impossibility. Quirinius didn’t become governor till several years after Herod the Great died.

“The Bible has two contradictory versions of the loaves and fishes miracle story.”

The Bible is full of contradictions, but this is not one of them either. The two loaves and fishes stories are meant to be about two different events. You can tell because after both of those events happen (in the same gospel), Jesus mentions both of them having happened.

“Paul’s statement about Cretan liars is paradoxical and can’t be true.”

Paul quotes a Cretan as saying that Cretans are always liars, which Paul agrees is true. This may sound like a liar paradox, but it isn’t really. If Cretans are always liars, that doesn’t mean Cretans always lie whenever they speak. It just means every Cretan is a liar. And being a liar does not mean that everything you say is a lie. (If that was what that word meant, “liars” wouldn’t exist. No one tells nothing but lies.) So it is perfectly logically possible and non-paradoxical for a Cretan to be a liar and also to say something true.

Continue reading Things atheists get wrong
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